Dragonfly Song (24 page)

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Authors: Wendy Orr

BOOK: Dragonfly Song
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The Mother is still waiting

for Aissa to find her song

but she is right

that Aissa can dance.

It's a wonderful thing

that the goddess loves

to be worshipped in dance

because Aissa

loves to whirl and stamp,

shake her hair and arms,

spinning wild,

or circling with the others

as she did with the wise-women

in the hills above her home.

So when the bull dance comes

on the autumn day

that light and dark balance

before the nights lengthen

into winter,

Aissa will be

one of the dancers

to praise the goddess

for the bull.

Except

when the day comes

Aissa's belly

begins to cramp

as if she's eaten

unripe berries;

her body

begins to bleed

and she doesn't know why –

and wonders

how much blood

can leak out before she dies.

But her roommates,

seeing her face so pale,

hug her

and give her clean rags

to soak up the blood.

‘It happens to all of us,'

they say.

Then wise-women lead her

to the goddess's cave,

dark and silent,

to learn the mysteries

of changing from girl

to woman.

Aissa feels so much older and wiser when she returns after her first period that she can't help hoping she'll regain her voice. She doesn't. The only change is that her roommates have become her friends.

Maybe she's had so many changes in the last year that one more can't make any difference. The only thing that's the same as her life under the sanctuary rock, is the comfort of a cat curled against her in the evenings. And knowing that the Mother's cat, like the Lady's, has chosen her, is a very big comfort.

The day after she returns from the cave, she and the other young priestesses strap on strong sandals, put on divided skirts that let them walk nearly as freely as an acrobat's shorts, and follow a Sister into the hills where the purple autumn crocus blooms. They spend the morning collecting the flowers with orange stamens of sacred saffron, while the sun shines on them and a cool north breeze blows their hair. Aissa is flooded with the joy of the hills, and the peace of knowing she's safe. Suddenly it bursts out of her and she's whirling, spinning in the dance of praise. The Sister smiles.

There are more duties, too, as she goes deeper into the life of a priestess.

She goes to the crypt where the snakes live, and takes her turn at carrying the pot up to the morning room. One full-moon night she hands the bowl to a Sister to collect the blood when the Mother offers a lamb to the goddess. During the day, it's the king who offers sacrifices to his god, but sometimes, at night, the goddess needs her own.

And although the king rules the land of warriors, navies and their taxes, the Mother's scribes in the craftsfolk's wing keep their own records of what is due to the goddess: clay tablets inscribed with details of goods and gold owed.

‘But it's always wise,' says the Mother, ‘to remind people that they're working for the gods, not the scribes.'

So every half-moon, a Sister takes a trainee down to the scribes to collect the tablets for the Mother to study.

Aissa has never been in this part of the palace. She follows the Sister to room after room of different trades and arts. Rows of weavers sit at looms strung with brightly coloured flax or wool, potters spin their wheels to shape wet clay into bowls and vases; sculptors chip stone into statues and carve tiny gemstones that jewellers set into rings or amulets. The metalworkers, dripping with sweat from the heat of their furnaces, form molten gold into the finest jewellery – Aissa sees a bee so real it looks as if the living insect has been simply dipped in gold – or mix copper and tin into bronze for exquisite figurines or sharp-edged swords.

Her head spins with heat, new sights and smells, and with the strangeness of knowing that so many details – everything that has been produced, where the raw materials came from, who's been paid, what is owed – are recorded on these tablets for the Mother and Sisters to see.

All the young priestesses spend time every afternoon learning to read and write. Aissa knows her own name-sign, but now she learns the symbols for
the goddess and the bull, for gold or copper ingots, shells for purple dye, wood for the furnaces, and every other thing that goes in or out of the palace. It's not easy learning to copy each one, and it's even harder to remember them all. But as Aissa scratches the symbols into the soft clay of the practice tablet, she thinks of the words in there, speaking without a voice, for anyone to hear, and knows that the goddess has given her a glimpse of the most powerful magic of all.

The Mother also judges family disputes and women's business. Like the Lady, she listens to the wise-women, but one day in five, the women from palace and country are granted an audience with the Mother herself. The apprentice priestesses sit on benches either side of the throne as the Mother's questions probe and her judgement rings out, clear and strong.

Some of the girls get restless, but Aissa is used to listening. That's why she understands the bull king's language now – and why she hears so many secrets.

‘Promise you won't tell . . .'

How am I going to do that?
Aissa thinks, though she doesn't roll her eyes at the stupidity anymore, not since she made a girl cry. Now she nods, looking serious.

So she probably knows more than anyone else about who's got a crush on a young priest or a guard, or even one of the other priestesses, about fears of rejection, of not being beautiful, of becoming ill. Aissa had never known that other people – lucky, perfect people – had so many fears.

Or so much to bicker about.

‘My roommate bumped me when Sister was watching me dance,' a sow-faced girl whines.

‘Cessie won't talk to me because I bumped into her when she was dancing,' her roommate whispers.

Tell each other and sort it out!
Aissa wants to sign, the way she might have with the acrobats – but they wouldn't come to her for consolation if they thought she'd give advice.

And it's probably just as well that they can't hear her thinking,
Do you really think your friend talking to another girl at dinner is a problem? That the world is going to end because someone laughed when you tripped on the stairs?

Maybe it's worse because winter's coming; it's not as cold as home, but it's chilly enough for the Mother to keep a brazier of burning coals in her rooms, and for the girls to need an extra fleece on their beds at night.

After ten days of rain keep them inside the palace, not even venturing into the courtyards, it feels as if the whole hive of priestesses is about to explode.

The Mother feels it too. She arrives in the middle of a writing lesson. Everyone scratches harder at their soft clay tablets – Aissa smudges her ox symbol and has to rub it smooth and start again. But the priestess hasn't come to inspect; she is followed by servants carrying goblets and a jug of honeyed wine.

‘That's enough writing for a grey afternoon!' she announces, and while the girls drink their wine, the servants open the folding doors to make two rooms into one big one.

‘Now move the benches and tables to the side – even the goddess needs to be cheered up on a day like this.' Aissa still has to stop herself from jumping up to help servants move furniture. It's been hard to learn that something as wonderful as dancing is her duty just as much as privy cleaning was No-Name's.

So she plays the rattle, clicking in time as the other girls' voices flood her body; they dance until the goddess is praised and the girls can't think anymore, and dance on till they drop.

Aissa has just finished bleeding for the third time. Tomorrow is the bull dance to celebrate winter's shortest day and the next turning of the seasons. Aissa will be dancing with the priestesses – and she'll see Luki. If he's still alive.

23

THE BULL DANCE IN MIDWINTER

Luki is still alive. It sometimes surprises him. From the confines of the training ring and hall, he's watched the seasons cycle from spring to winter; he's seen the hills go brown in summer and start to green again with the winter rains; he's watched the barley fields being sown, workers on their way to the olive groves for harvest, the grape pickers passing with carts and baskets of purple grapes. He's watched the cranes and swallows migrate south for the winter, and wondered if he'll still be here to see them return in spring.

He tries not to wonder if he'll see his own home again. Maybe he can dare to hope if he survives the dance of the shortest day.

The worst thing about the winter rains is training inside the hall. They're no freer in the arena, but Luki feels that he can breathe. After ten days of being inside he doesn't sleep as well at night; there seems to be more time to think and worry. He wonders about
Aissa, doing whatever a junior priestess does inside that palace. He wonders if she thinks about how they have changed places since he was the god-luck dancer and she was the cursed child. Bull dancers are honoured here once they're successful, but the trainees are truly slaves. At least Aissa was able to roam free when she was an outcast.

But on a good day, when the sun is shining and the air is cool, and he does a perfect one-handed vault over a bull-high rail, Luki wishes that Aissa could see it.

Painting her eyes

more carefully than ever before,

offering her face

for friends to inspect –

wiping a smudge and starting again.

Brushing hair,

curling ringlets,

not such a chore today

because

just like the other

chattering girls

Aissa is buzzing inside:

today she will be

one of the elegant priestesses,

seen by the world

for the very first time.

Her skirt,

new

woven fine

flounced red,

yellow and green;

her blouse fresh and pure.

Looking in the mirror,

she likes what she sees,

which makes her giggle –

which surprises her friends

into giggling more.

So Aissa hides her face

kissing the top

of the white cat's head,

and straightens the hem

of a roommate's skirt,

caught up in a twirl.

The wardrobe Sister

calls to inspect them,

and Sister

is pleased too.

Now in a troop

winding through the maze

the walls painted

with flowers and ferns,

ladies on balconies,

men with gifts,

and Aissa's favourite:

a spotted goat

that she strokes for luck.

The royal box

is for the Bull King and his boys,

the Mother and Sisters.

The cloud of young priestesses

and apprentices like Aissa

have their own space

in the tiered seats below,

high enough to see the ring

and the crowd;

near the side gate

where they'll go down

to dance at the end.

Aissa's still buzzing

as if a dragonfly

lives in her belly

when the Bull King enters

in the horned mask

that chills Aissa's heart

and turns

her buzzing dragonfly

to stone

because he is not the same

as the red-haired man in the palace

laughing or eating,

playing board games with his sons,

or even

the stern-faced man

talking to warriors

when bad-news whispers

come across the hills.

The rain has stopped

though the sand is damp.

In the ring

three young men wrestle,

their bodies covered

with olive oil

so they slide out

from each other's grip

until one

throws another

hard on the ground

and pins him with his knee,

before the third man

does the same to him.

The crowd's not happy

because most of them

had bet on the first.

Five acrobats take their place –

tumbling, rolling,

a girl flying higher

than Aissa had

half a year ago –

but the crowd is waiting

to see the bull.

It thunders in,

with six runners

flapping their capes –

but none of them is Luki.

Now the bull dancers enter,

the people screaming

just to see them

before they've so much as

started to leap –

the apprentices

and some of the priestesses

scream too

because the dancers are perfect –

as beautiful in their way

as the priestesses themselves.

But this time, behind the three

come the new dancers,

dressed the same,

though without the swagger.

Aissa

doesn't think she knows them

till a boy turns his head

and it's Luki.

She wonders how

she hadn't known him –

and the others too,

now that she sees the person

behind each dancer –

but half a year of training

has changed them all

as it's changed her:

they are athletes now.

Strong and muscled,

they've learned to watch a bull,

while Aissa's learned

how to curl hair

and write lists.

Now the bull is charging,

last year's dancers are leaping,

Luki and his companions

ready to catch and steady

or wave a cape;

the bull forgetting

who's sprung off behind him,

seeing only the next

in front,

until

as he starts to tire –

and the dancers do too –

one of the leapers,

showered with gold outside the ring

but no safer in it,

slips as she springs

over the bull's neck,

and skids down his side.

The bull swings his great head

and spies the girl on the ground

with her leg twisted

and crumpled under.

Luki behind,

waiting to catch her,

rushes to challenge

but the bull

circles the fallen girl,

pawing the ground

with a hoof that's bigger

than her head;

the crowd is standing,

waving and screaming.

And Aissa is singing,

a full deep note

she's never heard.

The bull shakes his head

trots towards her,

and Aissa's friends

push her down in her seat,

clapping hands over her mouth

before the Bull King

and the Mother

can hear.

Aissa is shaking –

it's never wise

to defy the gods

and she doesn't know

if that's what her singing has done –

or if the Mother will think so.

Watching, not seeing,

the rest of the dance

enough to know

that no one is injured,

apart from the bull

sacrificed at the end.

As the men with ropes

come to haul him away,

Aissa and her friends

run down from the stands

hand in hand

singing and dancing into the ring

to praise the bull's gift.

Aissa opens her mouth –

but her song has gone.

So she stamps and rattles

her castanets,

twirling with the others,

hoping all will be well

when they return to their rooms

before the feast

of the sacrificed bull.

But the Mother sends for her –

a servant at the chamber door –

the other girls tiptoe

and whisper;

her friends squeeze her hand

but don't want

to walk with her.

The Mother's eyes are shining –

a hard, clear anger,

and her mouth is tight.

‘So you found your song?

It wasn't quite

what I'd intended.

A song like yours

comes from the goddess –

but you have used it

to thwart a sacrifice

and defy the gods.

‘If you were a priestess,

sworn and blooded,

you would die for this –

and though the omens tell me

to let you live

and learn,

you can never

be a Sister now.

I won't have a slave

knowing goddess secrets –

so how can you

best serve

and atone?'

The Mother studies her

as if Aissa has an answer –

there is only one

that Aissa can see.

Tucking her skirts

into her belt

and hoping she still

remembers how

after six soft-living moons –

she leaps to her hands,

springing over and over

around the room.

The Mother nods.

Her face is hard

and her voice as sharp

as the Bull King's axe.

‘So be it.

You'll return to the ring.

But you've made your choice

and if you sing the bull

to save your skin

or that of your fellows,

you will all

be sacrificed with him

in the great spring games.'

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