Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) (903 page)

Too late did the Romans understand the man with whom they had to deal. Their boarders who had flooded the Punic decks felt the planking sink and sway beneath them. They rushed to gain their own vessels; but they, too, were being drawn downwards, held in the dying grip of the great red galley. Over they went and ever over. Now the deck of Magro’s ship is flush with the water, and the Romans’, drawn towards it by the iron bonds which hold them, are tilted downwards, one bulwark upon the waves, one reared high in the air. Madly they strain to cast off the death-grip of the galley. She is under the surface now, and ever swifter, with the greater weight, the Roman ships heel after her. There is a rending crash. The wooden side is torn out of one, and mutilated, dismembered, she rights herself, and lies a helpless thing upon the water. But a last yellow gleam in the blue water shows where her consort has been dragged to her end in the iron death-grapple of her foeman. The tiger-striped flag of Carthage has sunk beneath the swirling surface, never more to be seen upon the face of the sea.

For in that year a great cloud hung for seventeen days over the African coast, a deep black cloud which was the dark shroud of the burning city. And when the seventeen days were over, Roman ploughs were driven from end to end of the charred ashes, and salt was scattered there as a sign that Carthage should be no more. And far off a huddle of naked, starving folk stood upon the distant mountains, and looked down upon the desolate plain which had once been the fairest and richest upon earth. And they understood too late that it is the law of heaven that the world is given to the hardy and to the self-denying, whilst he who would escape the duties of manhood will soon be stripped of the pride, the wealth, and the power, which are the prizes which manhood brings.

THROUGH THE VEI
L

He was a great shock-headed, freckle-faced Borderer, the lineal descendant of a cattle-thieving clan in Liddesdale. In spite of his ancestry he was as solid and sober a citizen as one would wish to see, a town councillor of Melrose, an elder of the Church, and the chairman of the local branch of the Young Men’s Christian Association. Brown was his name — and you saw it printed up as “Brown and Handiside” over the great grocery stores in the High Street. His wife, Maggie Brown, was an Armstrong before her marriage, and came from an old farming stock in the wilds of Teviothead. She was small, swarthy, and dark-eyed, with a strangely nervous temperament for a Scotch woman. No greater contrast could be found than the big tawny man and the dark little woman, but both were of the soil as far back as any memory could extend.

One day — it was the first anniversary of their wedding — they had driven over together to see the excavations of the Roman Fort at Newstead. It was not a particularly picturesque spot. From the northern bank of the Tweed, just where the river forms a loop, there extends a gentle slope of arable land. Across it run the trenches of the excavators, with here and there an exposure of old stonework to show the foundations of the ancient walls. It had been a huge place, for the camp was fifty acres in extent, and the fort fifteen. However, it was all made easy for them since Mr. Brown knew the farmer to whom the land belonged. Under his guidance they spent a long summer evening inspecting the trenches, the pits, the ramparts, and all the strange variety of objects which were waiting to be transported to the Edinburgh Museum of Antiquities. The buckle of a woman’s belt had been dug up that very day, and the farmer was discoursing upon it when his eyes fell upon Mrs. Brown’s face.

“Your good leddy’s tired,” said he. “Maybe you’d best rest a wee before we gang further.”

Brown looked at his wife. She was certainly very pale, and her dark eyes were bright and wild.

“What is it, Maggie? I’ve wearied you. I’m thinkin’ it’s time we went back.”

“No, no, John, let us go on. It’s wonderful! It’s like a dreamland place. It all seems so close and so near to me. How long were the Romans here, Mr. Cunningham?”

“A fair time, mam. If you saw the kitchen midden-pits you would guess it took a long time to fill them.”

“And why did they leave?”

“Well, mam, by all accounts they left because they had to. The folk round could thole them no longer, so they just up and burned the fort aboot their lugs. You can see the fire marks on the stanes.”

The woman gave a quick little shudder. “A wild night — a fearsome night,” said she. “The sky must have been red that night — and these grey stones, they may have been red also.”

“Aye, I think they were red,” said her husband. “It’s a queer thing, Maggie, and it may be your words that have done it; but I seem to see that business aboot as clear as ever I saw anything in my life. The light shone on the water.”

“Aye, the light shone on the water. And the smoke gripped you by the throat. And all the savages were yelling.”

The old farmer began to laugh. “The leddy will be writin’ a story aboot the old fort,” said he. “I’ve shown many a one ower it, but I never heard it put so clear afore. Some folk have the gift.”

They had strolled along the edge of the foss, and a pit yawned upon the right of them.

“That pit was fourteen foot deep,” said the farmer. “What d’ye think we dug oot from the bottom o’t? Weel, it was just the skeleton of a man wi’ a spear by his side. I’m thinkin’ he was grippin’ it when he died. Now, how cam’ a man wi’ a spear doon a hole fourteen foot deep. He wasna’ buried there, for they aye burned their dead. What make ye o’ that, mam?”

“He sprang doon to get clear of the savages,” said the woman.

“Weel, it’s likely enough, and a’ the professors from Edinburgh couldna’ gie a better reason. I wish you were aye here, mam, to answer a’ oor deeficulties sae readily. Now, here’s the altar that we foond last week. There’s an inscreeption. They tell me it’s Latin, and it means that the men o’ this fort give thanks to God for their safety.”

They examined the old worn stone. There was a large deeply-cut “VV” upon the top of it.

“What does ‘VV’ stand for?” asked Brown.

“Naebody kens,” the guide answered.

“
Valeria Victrix
,” said the lady softly. Her face was paler than ever, her eyes far away, as one who peers down the dim aisles of overarching centuries.

“What’s that?” asked her husband sharply.

She started as one who wakes from sleep. “What were we talking about?” she asked.

“About this ‘VV’ upon the stone.”

“No doubt it was just the name of the Legion which put the altar up.”

“Aye, but you gave some special name.”

“Did I? How absurd! How should I ken what the name was?”

“You said something—’
Victrix
,’ I think.”

“I suppose I was guessing. It gives me the queerest feeling, this place, as if I were not myself, but some one else.”

“Aye, it’s an uncanny place,” said her husband, looking round with an expression almost of fear in his bold grey eyes. “I feel it mysel’. I think we’ll just be wishin’ you good evenin’, Mr. Cunningham, and get back to Melrose before the dark sets in.”

Neither of them could shake off the strange impression which had been left upon them by their visit to the excavations. It was as if some miasma had risen from those damp trenches and passed into their blood. All the evening they were silent and thoughtful, but such remarks as they did make showed that the same subject was in the mind of each. Brown had a restless night, in which he dreamed a strange connected dream, so vivid that he woke sweating and shivering like a frightened horse. He tried to convey it all to his wife as they sat together at breakfast in the morning.

“It was the clearest thing, Maggie,” said he. “Nothing that has ever come to me in my waking life has been more clear than that. I feel as if these hands were sticky with blood.”

“Tell me of it — tell me slow,” said she.

“When it began, I was oot on a braeside. I was laying flat on the ground. It was rough, and there were clumps of heather. All round me was just darkness, but I could hear the rustle and the breathin’ of men. There seemed a great multitude on every side of me, but I could see no one. There was a low chink of steel sometimes, and then a number of voices would whisper ‘Hush!’ I had a ragged club in my hand, and it had spikes o’ iron near the end of it. My heart was beatin’ quickly, and I felt that a moment of great danger and excitement was at hand. Once I dropped my club, and again from all round me the voices in the darkness cried, ‘Hush!’ I put oot my hand, and it touched the foot of another man lying in front of me. There was some one at my very elbow on either side. But they said nothin’.

“Then we all began to move. The whole braeside seemed to be crawlin’ downwards. There was a river at the bottom and a high-arched wooden bridge. Beyond the bridge were many lights — torches on a wall. The creepin’ men all flowed towards the bridge. There had been no sound of any kind, just a velvet stillness. And then there was a cry in the darkness, the cry of a man who had been stabbed suddenly to the hairt. That one cry swelled out for a moment, and then the roar of a thoosand furious voices. I was runnin’. Every one was runnin’. A bright red light shone out, and the river was a scarlet streak. I could see my companions now. They were more like devils than men, wild figures clad in skins, with their hair and beards streamin’. They were all mad with rage, jumpin’ as they ran, their mouths open, their arms wavin’, the red light beatin’ on their faces. I ran, too, and yelled out curses like the rest. Then I heard a great cracklin’ of wood, and I knew that the palisades were doon. There was a loud whistlin’ in my ears, and I was aware that arrows were flyin’ past me. I got to the bottom of a dyke, and I saw a hand stretched doon from above. I took it, and was dragged to the top. We looked doon, and there were silver men beneath us holdin’ up their spears. Some of our folk sprang on to the spears. Then we others followed, and we killed the soldiers before they could draw the spears oot again. They shouted loud in some foreign tongue, but no mercy was shown them. We went ower them like a wave, and trampled them doon into the mud, for they were few, and there was no end to our numbers.

“I found myself among buildings, and one of them was on fire. I saw the flames spoutin’ through the roof. I ran on, and then I was alone among the buildings. Some one ran across in front o’ me. It was a woman. I caught her by the arm, and I took her chin and turned her face so as the light of the fire would strike it. Whom think you that it was, Maggie?”

His wife moistened her dry lips. “It was I,” she said.

He looked at her in surprise. “That’s a good guess,” said he. “Yes, it was just you. Not merely like you, you understand. It was you — you yourself. I saw the same soul in your frightened eyes. You looked white and bonnie and wonderful in the firelight. I had just one thought in my head — to get you awa’ with me; to keep you all to mysel’ in my own home somewhere beyond the hills. You clawed at my face with your nails. I heaved you over my shoulder, and I tried to find a way oot of the light of the burning hoose and back into the darkness.

“Then came the thing that I mind best of all. You’re ill, Maggie. Shall I stop? My God! you have the very look on your face that you had last night in my dream. You screamed. He came runnin’ in the firelight. His head was bare; his hair was black and curled; he had a naked sword in his hand, short and broad, little more than a dagger. He stabbed at me, but he tripped and fell. I held you with one hand, and with the other — —”

His wife had sprung to her feet with writhing features.

“Marcus!” she cried. “My beautiful Marcus! Oh, you brute! you brute! you brute!” There was a clatter of tea-cups as she fell forward senseless upon the table.

They never talk about that strange isolated incident in their married life. For an instant the curtain of the past had swung aside, and some strange glimpse of a forgotten life had come to them. But it closed down, never to open again. They live their narrow round — he in his shop, she in her household — and yet new and wider horizons have vaguely formed themselves around them since that summer evening by the crumbling Roman fort.

THE COMING OF THE HUN
S

In the middle of the fourth century the state of the Christian religion was a scandal and a disgrace. Patient, humble, and long-suffering in adversity, it had become positive, aggressive, and unreasonable with success. Paganism was not yet dead, but it was rapidly sinking, finding its most faithful supporters among the conservative aristocrats of the best families on the one hand, and among those benighted villagers on the other who gave their name to the expiring creed. Between these two extremes the great majority of reasonable men had turned from the conception of many gods to that of one, and had rejected for ever the beliefs of their forefathers. But with the vices of polytheism, they had also abandoned its virtues, among which toleration and religious good humour had been conspicuous. The strenuous earnestness of the Christians had compelled them to examine and define every point of their own theology; but as they had no central authority by which such definitions could be checked, it was not long before a hundred heresies had put forward their rival views, while the same earnestness of conviction led the stronger bands of schismatics to endeavour, for conscience sake, to force their views upon the weaker, and thus to cover the Eastern world with confusion and strife.

Alexandria, Antioch, and Constantinople were centres of theological warfare. The whole north of Africa, too, was rent by the strife of the Donatists, who upheld their particular schism by iron flails and the war-cry of “Praise to the Lord!” But minor local controversies sank to nothing when compared with the huge argument of the Catholic and the Arian, which rent every village in twain, and divided every household from the cottage to the palace. The rival doctrines of the Homoousian and of the Homoiousian, containing metaphysical differences so attenuated that they could hardly be stated, turned bishop against bishop and congregation against congregation. The ink of the theologians and the blood of the fanatics were spilled in floods on either side, and gentle followers of Christ were horrified to find that their faith was responsible for such a state of riot and bloodshed as had never yet disgraced the religious history of the world. Many of the more earnest among them, shocked and scandalised, slipped away to the Libyan Desert, or to the solitude of Pontus, there to await in self-denial and prayer that second coming which was supposed to be at hand. Even in the deserts they could not escape the echo of the distant strife, and the hermits themselves scowled fiercely from their dens at passing travellers who might be contaminated by the doctrines of Athanasius or of Arius.

Such a hermit was Simon Melas, of whom I write. A Trinitarian and a Catholic, he was shocked by the excesses of the persecution of the Arians, which could be only matched by the similar outrages with which these same Arians in the day of their power avenged their treatment on their brother Christians. Weary of the whole strife, and convinced that the end of the world was indeed at hand, he left his home in Constantinople and travelled as far as the Gothic settlements in Dacia, beyond the Danube, in search of some spot where he might be free from the never-ending disputes. Still journeying to the north and east, he crossed the river which we now call the Dniester, and there, finding a rocky hill rising from an immense plain, he formed a cell near its summit, and settled himself down to end his life in self-denial and meditation. There were fish in the stream, the country teemed with game, and there was an abundance of wild fruits, so that his spiritual exercises were not unduly interrupted by the search of sustenance for his mortal frame.

In this distant retreat he expected to find absolute solitude, but the hope was in vain. Within a week of his arrival, in an hour of worldly curiosity, he explored the edges of the high rocky hill upon which he lived. Making his way up to a cleft, which was hung with olives and myrtles, he came upon a cave in the opening of which sat an aged man, white-bearded, white-haired, and infirm — a hermit like himself. So long had this stranger been alone that he had almost forgotten the use of his tongue; but at last, words coming more freely, he was able to convey the information that his name was Paul of Nicopolis, that he was a Greek citizen, and that he also had come out into the desert for the saving of his soul, and to escape from the contamination of heresy.

“Little I thought, brother Simon,” said he, “that I should ever find any one else who had come so far upon the same holy errand. In all these years, and they are so many that I have lost count of them, I have never seen a man, save indeed one or two wandering shepherds far out upon yonder plain.”

From where they sat, the huge steppe, covered with waving grass and gleaming with a vivid green in the sun, stretched away as level and as unbroken as the sea, to the eastern horizon. Simon Melas stared across it with curiosity.

“Tell me, brother Paul,” said he, “you who have lived here so long — what lies at the further side of that plain?”

The old man shook his head. “There is no further side to the plain,” said he. “It is the earth’s boundary, and stretches away to eternity. For all these years I have sat beside it, but never once have I seen anything come across it. It is manifest that if there had been a further side there would certainly at some time have come some traveller from that direction. Over the great river yonder is the Roman post of Tyras; but that is a long day’s journey from here, and they have never disturbed my meditations.”

“On what do you meditate, brother Paul?”

“At first I meditated on many sacred mysteries; but now, for twenty years, I have brooded continually on the nature of the Logos. What is your view upon that vital matter, brother Simon?”

“Surely,” said the younger man, “there can be no question as to that. The Logos is assuredly but a name used by St. John to signify the Deity.”

The old hermit gave a hoarse cry of fury, and his brown, withered face was convulsed with anger. Seizing the huge cudgel which he kept to beat off the wolves, he shook it murderously at his companion.

“Out with you! Out of my cell!” he cried. “Have I lived here so long to have it polluted by a vile Trinitarian — a follower of the rascal Athanasius? Wretched idolater, learn once for all, that the Logos is in truth an emanation from the Deity, and in no sense equal or co-eternal with Him! Out with you, I say, or I will dash out your brains with my staff!”

It was useless to reason with the furious Arian, and Simon withdrew in sadness and wonder, that at this extreme verge of the known earth the spirit of religious strife should still break upon the peaceful solitude of the wilderness. With hanging head and heavy heart he made his way down the valley, and climbed up once more to his own cell, which lay at the crown of the hill, with the intention of never again exchanging visits with his Arian neighbour.

Here, for a year, dwelt Simon Melas, leading a life of solitude and prayer. There was no reason why any one should ever come to this outermost point of human habitation. Once a young Roman officer — Caius Crassus — rode out a day’s journey from Tyras, and climbed the hill to have speech with the anchorite. He was of an equestrian family, and still held his belief in the old dispensation. He looked with interest and surprise, but also with some disgust, at the ascetic arrangements of that humble abode.

“Whom do you please by living in such a fashion?” he asked.

“We show that our spirit is superior to our flesh,” Simon answered. “If we fare badly in this world, we believe that we shall reap an advantage in the world to come.”

The centurion shrugged his shoulders. “There are philosophers among our people, Stoics and others, who have the same idea. When I was in the Herulian Cohort of the Fourth Legion we were quartered in Rome itself, and I saw much of the Christians, but I could never learn anything from them which I had not heard from my own father, whom you, in your arrogance, would call a Pagan. It is true that we talk of numerous gods; but for many years we have not taken them very seriously. Our thoughts upon virtue and duty and a noble life are the same as your own.”

Simon Melas shook his head.

“If you have not the holy books,” said he, “then what guide have you to direct your steps?”

“If you will read our philosophers, and above all the divine Plato, you will find that there are other guides who may take you to the same end. Have you by chance read the book which was written by our Emperor Marcus Aurelius? Do you not discover there every virtue which man could have, although he knew nothing of your creed? Have you considered, also, the words and actions of our late Emperor Julian, with whom I served my first campaign when he went out against the Persians? Where could you find a more perfect man than he?”

“Such talk is unprofitable, and I will have no more of it,” said Simon sternly. “Take heed while there is time, and embrace the true faith; for the end of the world is at hand, and when it comes there will be no mercy for those who have shut their eyes to the light.” So saying, he turned back once more to his praying-stool and to his crucifix, while the young Roman walked in deep thought down the hill, and mounting his horse, rode off to his distant post. Simon watched him until his brazen helmet was but a bead of light on the western edge of the great plain; for this was the first human face that he had seen in all this long year, and there were times when his heart yearned for the voices and the faces of his kind.

So another year passed, and save for the change of weather and the slow change of the seasons, one day was as another. Every morning when Simon opened his eyes, he saw the same grey line ripening into red in the furthest east, until the bright rim pushed itself above that far-off horizon across which no living creature had ever been known to come. Slowly the sun swept across the huge arch of the heavens, and as the shadows shifted from the black rocks which jutted upward from above his cell, so did the hermit regulate his terms of prayer and meditation. There was nothing on earth to draw his eye, or to distract his mind, for the grassy plain below was as void from month to month as the heaven above. So the long hours passed, until the red rim slipped down on the further side, and the day ended in the same pearl-grey shimmer with which it had begun. Once two ravens circled for some days round the lonely hill, and once a white fish-eagle came from the Dniester and screamed above the hermit’s head. Sometimes red dots were seen on the green plain where the antelopes grazed, and often a wolf howled in the darkness from the base of the rocks. Such was the uneventful life of Simon Melas the anchorite, until there came the day of wrath.

It was in the late spring of the year 375 that Simon came out from his cell, his gourd in his hand, to draw water from the spring. Darkness had closed in, the sun had set, but one last glimmer of rosy light rested upon a rocky peak, which jutted forth from the hill, on the further side from the hermit’s dwelling. As Simon came forth from under his ledge, the gourd dropped from his hand, and he stood gazing in amazement.

On the opposite peak a man was standing, his outline black in the fading light. He was a strange, almost a deformed figure, short-statured, round-backed, with a large head, no neck, and a long rod jutting out from between his shoulders. He stood with his face advanced, and his body bent, peering very intently over the plain to the westward. In a moment he was gone, and the lonely black peak showed up hard and naked against the faint eastern glimmer. Then the night closed down, and all was black once more.

Simon Melas stood long in bewilderment, wondering who this stranger could be. He had heard, as had every Christian, of those evil spirits which were wont to haunt the hermits in the Thebaid and on the skirts of the Ethiopian waste. The strange shape of this solitary creature, its dark outline and prowling, intent attitude, suggestive rather of a fierce, rapacious beast than of a man, all helped him to believe that he had at last encountered one of those wanderers from the pit, of whose existence, in those days of robust faith, he had no more doubt than of his own. Much of the night he spent in prayer, his eyes glancing continually at the low arch of his cell door, with its curtain of deep purple wrought with stars. At any instant some crouching monster, some horned abomination, might peer in upon him, and he clung with frenzied appeal to his crucifix, as his human weakness quailed at the thought. But at last his fatigue overcame his fears, and falling upon his couch of dried grass, he slept until the bright daylight brought him to his senses.

It was later than was his wont, and the sun was far above the horizon. As he came forth from his cell, he looked across at the peak of rock, but it stood there bare and silent. Already it seemed to him that that strange dark figure which had startled him so was some dream, some vision of the twilight. His gourd lay where it had fallen, and he picked it up with the intention of going to the spring. But suddenly he was aware of something new. The whole air was throbbing with sound. From all sides it came, rumbling, indefinite, an inarticulate mutter, low, but thick and strong, rising, falling, reverberating among the rocks, dying away into vague whispers, but always there. He looked round at the blue, cloudless sky in bewilderment. Then he scrambled up the rocky pinnacle above him, and sheltering himself in its shadow, he stared out over the plain. In his wildest dream he had never imagined such a sight.

The whole vast expanse was covered with horsemen, hundreds and thousands and tens of thousands, all riding slowly and in silence, out of the unknown east. It was the multitudinous beat of their horses’ hoofs which caused that low throbbing in his ears. Some were so close to him as he looked down upon them that he could see clearly their thin, wiry horses, and the strange humped figures of their swarthy riders, sitting forward on the withers, shapeless bundles, their short legs hanging stirrupless, their bodies balanced as firmly as though they were part of the beast. In those nearest he could see the bow and the quiver, the long spear and the short sword, with the coiled lasso behind the rider, which told that this was no helpless horde of wanderers, but a formidable army upon the march. His eyes passed on from them and swept further and further, but still to the very horizon, which quivered with movement, there was no end to this monstrous cavalry. Already the vanguard was far past the island of rock upon which he dwelt, and he could now understand that in front of this vanguard were single scouts who guided the course of the army, and that it was one of these whom he had seen the evening before.