Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated) (1194 page)

I don’t know why talking of Macaulay always makes me think of Scott, whose books in a faded, olive-backed line, have a shelf, you see, of their own. Perhaps it is that they both had so great an influence, and woke such admiration in me. Or perhaps it is the real similarity in the minds and characters of the two men. You don’t see it, you say? Well, just think of Scott’s “Border Ballads,” and then of Macaulay’s “Lays.” The machines must be alike, when the products are so similar. Each was the only man who could possibly have written the poems of the other. What swing and dash in both of them! What a love of all that is and noble and martial! So simple, and yet so strong. But there are minds on which strength and simplicity are thrown away. They think that unless a thing is obscure it must be superficial, whereas it is often the shallow stream which is turbid, and the deep which is clear. Do you remember the fatuous criticism of Matthew Arnold upon the glorious “Lays,” where he calls out “is this poetry?” after quoting —

   ”And how can man die better
      Than facing fearful odds
    For the ashes of his fathers
      And the Temples of his Gods?”

In trying to show that Macaulay had not the poetic sense he was really showing that he himself had not the dramatic sense. The baldness of the idea and of the language had evidently offended him. But this is exactly where the true merit lies. Macaulay is giving the rough, blunt words with which a simple-minded soldier appeals to two comrades to help him in a deed of valour. Any high-flown sentiment would have been absolutely out of character. The lines are, I think, taken with their context, admirable ballad poetry, and have just the dramatic quality and sense which a ballad poet must have. That opinion of Arnold’s shook my faith in his judgment, and yet I would forgive a good deal to the man who wrote —

   ”One more charge and then be dumb,
      When the forts of Folly fall,
    May the victors when they come
      Find my body near the wall.”

Not a bad verse that for one’s life aspiration.

This is one of the things which human society has not yet understood — the value of a noble, inspiriting text. When it does we shall meet them everywhere engraved on appropriate places, and our progress through the streets will be brightened and ennobled by one continual series of beautiful mental impulses and images, reflected into our souls from the printed thoughts which meet our eyes. To think that we should walk with empty, listless minds while all this splendid material is running to waste. I do not mean mere Scriptural texts, for they do not bear the same meaning to all, though what human creature can fail to be spurred onwards by “Work while it is day, for the night cometh when no man can work.” But I mean those beautiful thoughts — who can say that they are uninspired thoughts? — which may be gathered from a hundred authors to match a hundred uses. A fine thought in fine language is a most precious jewel, and should not be hid away, but be exposed for use and ornament. To take the nearest example, there is a horse-trough across the road from my house, a plain stone trough, and no man could pass it with any feelings save vague discontent at its ugliness. But suppose that on its front slab you print the verse of Coleridge —

   ”He prayeth best who loveth best
      All things, both great and small
    For the dear Lord who fashioned him
      He knows and loveth all.”

I fear I may misquote, for I have not “The Ancient Mariner” at my elbow, but even as it stands does it not elevate the horse-trough? We all do this, I suppose, in a small way for ourselves. There are few men who have not some chosen quotations printed on their study mantelpieces, or, better still, in their hearts. Carlyle’s transcription of “Rest! Rest! Shall I not have all Eternity to rest in!” is a pretty good spur to a weary man. But what we need is a more general application of the same thing for public and not for private use, until people understand that a graven thought is as beautiful an ornament as any graven image, striking through the eye right deep down into the soul.

However, all this has nothing to do with Macaulay’s glorious lays, save that when you want some flowers of manliness and patriotism you can pluck quite a bouquet out of those. I had the good fortune to learn the Lay of Horatius off by heart when I was a child, and it stamped itself on my plastic mind, so that even now I can reel off almost the whole of it. Goldsmith said that in conversation he was like the man who had a thousand pounds in the bank, but could not compete with the man who had an actual sixpence in his pocket. So the ballad that you bear in your mind outweighs the whole bookshelf which waits for reference. But I want you now to move your eye a little farther down the shelf to the line of olive-green volumes. That is my edition of Scott. But surely I must give you a little breathing space before I venture upon them.

II
.

It is a great thing to start life with a small number of really good books which are your very own. You may not appreciate them at first. You may pine for your novel of crude and unadulterated adventure. You may, and will, give it the preference when you can. But the dull days come, and the rainy days come, and always you are driven to fill up the chinks of your reading with the worthy books which wait so patiently for your notice. And then suddenly, on a day which marks an epoch in your life, you understand the difference. You see, like a flash, how the one stands for nothing, and the other for literature. From that day onwards you may return to your crudities, but at least you do so with some standard of comparison in your mind. You can never be the same as you were before. Then gradually the good thing becomes more dear to you; it builds itself up with your growing mind; it becomes a part of your better self, and so, at last, you can look, as I do now, at the old covers and love them for all that they have meant in the past. Yes, it was the olive-green line of Scott’s novels which started me on to rhapsody. They were the first books I ever owned — long, long before I could appreciate or even understand them. But at last I realised what a treasure they were. In my boyhood I read them by surreptitious candle-ends in the dead of the night, when the sense of crime added a new zest to the story. Perhaps you have observed that my “Ivanhoe” is of a different edition from the others. The first copy was left in the grass by the side of a stream, fell into the water, and was eventually picked up three days later, swollen and decomposed, upon a mud-bank. I think I may say, however, that I had worn it out before I lost it. Indeed, it was perhaps as well that it was some years before it was replaced, for my instinct was always to read it again instead of breaking fresh ground.

I remember the late James Payn telling the anecdote that he and two literary friends agreed to write down what scene in fiction they thought the most dramatic, and that on examining the papers it was found that all three had chosen the same. It was the moment when the unknown knight, at Ashby-de-la-Zouch, riding past the pavilions of the lesser men, strikes with the sharp end of his lance, in a challenge to mortal combat, the shield of the formidable Templar. It was, indeed, a splendid moment! What matter that no Templar was allowed by the rules of his Order to take part in so secular and frivolous an affair as a tournament? It is the privilege of great masters to make things so, and it is a churlish thing to gainsay it. Was it not Wendell Holmes who described the prosaic man, who enters a drawing-room with a couple of facts, like ill-conditioned bull-dogs at his heels, ready to let them loose on any play of fancy? The great writer can never go wrong. If Shakespeare gives a sea-coast to Bohemia, or if Victor Hugo calls an English prize-fighter Mr. Jim-John-Jack — well, it was so, and that’s an end of it. “There is no second line of rails at that point,” said an editor to a minor author. “I make a second line,” said the author; and he was within his rights, if he can carry his readers’ conviction with him.

But this is a digression from “Ivanhoe.” What a book it is! The second greatest historical novel in our language, I think. Every successive reading has deepened my admiration for it. Scott’s soldiers are always as good as his women (with exceptions) are weak; but here, while the soldiers are at their very best, the romantic figure of Rebecca redeems the female side of the story from the usual commonplace routine. Scott drew manly men because he was a manly man himself, and found the task a sympathetic one.

He drew young heroines because a convention demanded it, which he had never the hardihood to break. It is only when we get him for a dozen chapters on end with a minimum of petticoat — in the long stretch, for example, from the beginning of the Tournament to the end of the Friar Tuck incident — that we realise the height of continued romantic narrative to which he could attain. I don’t think in the whole range of our literature we have a finer sustained flight than that.

There is, I admit, an intolerable amount of redundant verbiage in Scott’s novels. Those endless and unnecessary introductions make the shell very thick before you come to the oyster. They are often admirable in themselves, learned, witty, picturesque, but with no relation or proportion to the story which they are supposed to introduce. Like so much of our English fiction, they are very good matter in a very bad place. Digression and want of method and order are traditional national sins. Fancy introducing an essay on how to live on nothing a year as Thackeray did in “Vanity Fair,” or sandwiching in a ghost story as Dickens has dared to do. As well might a dramatic author rush up to the footlights and begin telling anecdotes while his play was suspending its action and his characters waiting wearily behind him. It is all wrong, though every great name can be quoted in support of it. Our sense of form is lamentably lacking, and Sir Walter sinned with the rest. But get past all that to a crisis in the real story, and who finds the terse phrase, the short fire-word, so surely as he? Do you remember when the reckless Sergeant of Dragoons stands at last before the grim Puritan, upon whose head a price has been set: “A thousand marks or a bed of heather!” says he, as he draws. The Puritan draws also: “The Sword of the Lord and of Gideon!” says he. No verbiage there! But the very spirit of either man and of either party, in the few stern words, which haunt your mind. “Bows and Bills!” cry the Saxon Varangians, as the Moslem horse charges home. You feel it is just what they must have cried. Even more terse and businesslike was the actual battle-cry of the fathers of the same men on that long-drawn day when they fought under the “Red Dragon of Wessex” on the low ridge at Hastings. “Out! Out!” they roared, as the Norman chivalry broke upon them. Terse, strong, prosaic — the very genius of the race was in the cry.

Is it that the higher emotions are not there? Or is it that they are damped down and covered over as too precious to be exhibited? Something of each, perhaps. I once met the widow of the man who, as a young signal midshipman, had taken Nelson’s famous message from the Signal Yeoman and communicated it to the ship’s company. The officers were impressed. The men were not. “Duty!” they muttered. “We’ve always done it. Why not?” Anything in the least highfalutin’ would depress, not exalt, a British company. It is the under statement which delights them. German troops can march to battle singing Luther’s hymns. Frenchmen will work themselves into a frenzy by a song of glory and of Fatherland. Our martial poets need not trouble to imitate — or at least need not imagine that if they do so they will ever supply a want to the British soldier. Our sailors working the heavy guns in South Africa sang: “Here’s another lump of sugar for the Bird.” I saw a regiment go into action to the refrain of “A little bit off the top.” The martial poet aforesaid, unless he had the genius and the insight of a Kipling, would have wasted a good deal of ink before he had got down to such chants as these. The Russians are not unlike us in this respect. I remember reading of some column ascending a breach and singing lustily from start to finish, until a few survivors were left victorious upon the crest with the song still going. A spectator inquired what wondrous chant it was which had warmed them to such a deed of valour, and he found that the exact meaning of the words, endlessly repeated, was “Ivan is in the garden picking cabbages.” The fact is, I suppose, that a mere monotonous sound may take the place of the tom-tom of savage warfare, and hypnotize the soldier into valour.

Our cousins across the Atlantic have the same blending of the comic with their most serious work. Take the songs which they sang during the most bloody war which the Anglo-Celtic race has ever waged — the only war in which it could have been said that they were stretched to their uttermost and showed their true form—”Tramp, tramp, tramp,” “John Brown’s Body,” “Marching through Georgia” — all had a playful humour running through them. Only one exception do I know, and that is the most tremendous war-song I can recall. Even an outsider in time of peace can hardly read it without emotion. I mean, of course, Julia Ward Howe’s “War-Song of the Republic,” with the choral opening line: “Mine eyes have seen the glory of the coming of the Lord.” If that were ever sung upon a battle-field the effect must have been terrific.

A long digression, is it not? But that is the worst of the thoughts at the other side of the Magic Door. You can’t pull one out without a dozen being entangled with it. But it was Scott’s soldiers that I was talking of, and I was saying that there is nothing theatrical, no posing, no heroics (the thing of all others which the hero abominates), but just the short bluff word and the simple manly ways, with every expression and metaphor drawn from within his natural range of thought. What a pity it is that he, with his keen appreciation of the soldier, gave us so little of those soldiers who were his own contemporaries — the finest, perhaps, that the world has ever seen! It is true that he wrote a life of the great Soldier Emperor, but that was the one piece of hackwork of his career. How could a Tory patriot, whose whole training had been to look upon Napoleon as a malignant Demon, do justice to such a theme? But the Europe of those days was full of material which he of all men could have drawn with a sympathetic hand. What would we not give for a portrait of one of Murat’s light-cavalrymen, or of a Grenadier of the Old Guard, drawn with the same bold strokes as the Rittmeister of Gustavus or the archers of the French King’s Guard in “Quentin Durward”?

In his visit to Paris Scott must have seen many of those iron men who during the preceding twenty years had been the scourge and also the redemption of Europe. To us the soldiers who scowled at him from the sidewalks in 1814 would have been as interesting and as much romantic figures of the past as the mail-clad knights or ruffling cavaliers of his novels. A picture from the life of a Peninsular veteran, with his views upon the Duke, would be as striking as Dugald Dalgetty from the German wars. But then no man ever does realise the true interest of the age in which he happens to live. All sense of proportion is lost, and the little thing hard-by obscures the great thing at a distance. It is easy in the dark to confuse the fire-fly and the star. Fancy, for example, the Old Masters seeking their subjects in inn parlours, or St. Sebastians, while Columbus was discovering America before their very faces.

I have said that I think “Ivanhoe” the best of Scott’s novels. I suppose most people would subscribe to that. But how about the second best? It speaks well for their general average that there is hardly one among them which might not find some admirers who would vote it to a place of honour. To the Scottish-born man those novels which deal with Scottish life and character have a quality of raciness which gives them a place apart. There is a rich humour of the soil in such books as “Old Mortality,” “The Antiquary,” and “Rob Roy,” which puts them in a different class from the others. His old Scottish women are, next to his soldiers, the best series of types that he has drawn. At the same time it must be admitted that merit which is associated with dialect has such limitations that it can never take the same place as work which makes an equal appeal to all the world. On the whole, perhaps, “Quentin Durward,” on account of its wider interests, its strong character-drawing, and the European importance of the events and people described, would have my vote for the second place. It is the father of all those sword-and-cape novels which have formed so numerous an addition to the light literature of the last century. The pictures of Charles the Bold and of the unspeakable Louis are extraordinarily vivid. I can see those two deadly enemies watching the hounds chasing the herald, and clinging to each other in the convulsion of their cruel mirth, more clearly than most things which my eyes have actually rested upon.

The portrait of Louis with his astuteness, his cruelty, his superstition and his cowardice is followed closely from Comines, and is the more effective when set up against his bluff and war-like rival. It is not often that historical characters work out in their actual physique exactly as one would picture them to be, but in the High Church of Innsbruck I have seen effigies of Louis and Charles which might have walked from the very pages of Scott-Louis, thin, ascetic, varminty; and Charles with the head of a prize-fighter. It is hard on us when a portrait upsets all our preconceived ideas, when, for example, we see in the National Portrait Gallery a man with a noble, olive-tinted, poetic face, and with a start read beneath it that it is the wicked Judge Jeffreys. Occasionally, however, as at Innsbruck, we are absolutely satisfied. I have before me on the mantelpiece yonder a portrait of a painting which represents Queen Mary’s Bothwell. Take it down and look at it. Mark the big head, fit to conceive large schemes; the strong animal face, made to captivate a sensitive, feminine woman; the brutally forceful features — the mouth with a suggestion of wild boars’ tusks behind it, the beard which could bristle with fury: the whole man and his life-history are revealed in that picture. I wonder if Scott had ever seen the original which hangs at the Hepburn family seat?

Personally, I have always had a very high opinion of a novel which the critics have used somewhat harshly, and which came almost the last from his tired pen. I mean “Count Robert of Paris.” I am convinced that if it had been the first, instead of the last, of the series it would have attracted as much attention as “Waverley.” I can understand the state of mind of the expert, who cried out in mingled admiration and despair: “I have studied the conditions of Byzantine Society all my life, and here comes a Scotch lawyer who makes the whole thing clear to me in a flash!” Many men could draw with more or less success Norman England, or mediaeval France, but to reconstruct a whole dead civilization in so plausible a way, with such dignity and such minuteness of detail, is, I should think, a most wonderful tour de force. His failing health showed itself before the end of the novel, but had the latter half equalled the first, and contained scenes of such humour as Anna Comnena reading aloud her father’s exploits, or of such majesty as the account of the muster of the Crusaders upon the shores of the Bosphorus, then the book could not have been gainsaid its rightful place in the very front rank of the novels.