Delphi Complete Works of Robert Burns (Illustrated) (Delphi Poets Series) (182 page)

The Bible, in two volumes, which Burns gave her on that parting day, has been recently recovered. On the first volume is inscribed, in Burns’s hand, “And ye shall not swear by My Name falsely, I am the Lord. Levit. 19th chap. 12th verse;” and on the second volume, “Thou shalt not forswear thyself, but shalt perform unto the Lord thine oath. Matth. 5th chap. 33rd verse.” But the names of Mary Campbell and Robert Burns, which were originally inscribed on the volumes, have been almost obliterated. It has been suggested by Mr. Scott Douglas, the most recent editor who has investigated anew the whole incident, that, “in the whirl of excitement which soon followed that Sunday, Burns forgot his vow to poor Mary, and that she, heart-sore at his neglect, deleted the names from this touching memorial of their secret betrothal.”

Certain it is that in the very next month, June, 1786, we find Burns, in writing to one of his friends about “poor, ill-advised, ungrateful Armour,” declaring that, “to confess a truth between you and me, I do still love her to distraction after all, though I won’t tell her so if I were to see her.” And Chambers even suggests that there was still a third love interwoven, at this very time, in the complicated web of Burns’s fickle affections. Burns, though he wrote several poems about Highland Mary, which afterwards appeared, never mentioned her name to any of his family. Even, if there was no more in the story than what has been here given, no wonder that a heart like Burns, which, for all its unsteadfastness, never lost its sensibility, nor even a sense of conscience, should have been visited by the remorse which forms the burden
of the lyric to Mary in heaven, written three years after.

See’st thou thy lover lowly laid?
Hear’st thou the pangs that rend his breast?

The misery of his condition, about the time when Highland Mary died, and the conflicting feelings which agitated him, are depicted in the following extract from a letter which he wrote probably about October, 1786, to his friend Robert Aiken: —

“There are many things that plead strongly against it [seeking a place in the Excise]: the uncertainty of getting soon into business; the consequences of my follies, which perhaps make it impracticable for me to stay at home; and, besides, I have been for some time pining under secret wretchedness, from causes which you pretty well know — the pang of disappointment, the sting of pride, with some wandering stabs of remorse, which never fail to settle on my vitals like vultures, when attention is not called away by the calls of society or the vagaries of the Muse. Even in the hour of social mirth, my gaiety is the madness of an intoxicated criminal under the hands of the executioner. All these reasons urge me to go abroad, and to all these reasons I have only one answer — the feelings of a father. This, in the present mood I am in, overbalances everything that can be laid in the scale against it. You may perhaps think it an extravagant fancy, but it is a sentiment which strikes home to my very soul; though sceptical in some points of our current belief, yet I think I have every evidence for the reality of a life beyond the stinted bourne of our present existence: if so, then how should I, in the presence of that tremendous Being, the Author of existence, how should I meet the reproaches of those who stand to me in the dear
relation of children, whom I deserted in the smiling innocency of helpless infancy? Oh, Thou great unknown Power! Thou Almighty God! who hast lighted up reason in my breast, and blessed me with immortality! I have frequently wandered from that order and regularity necessary for the perfection of Thy works, yet Thou hast never left me nor forsaken me....”

*   *   *   *   *

“You see, sir, that if to know one’s errors were a probability of mending them, I stand a fair chance; but, according to the reverend Westminster divines, though conviction must precede conversion, it is very far from always implying it.”

This letter exhibits the tumult of soul in which he had been tossed during the last six months before it was written. He had by his own conduct wound round himself complications from which he could not extricate himself, yet which he could not but poignantly feel. One cannot read of the “wandering stabs of remorse” of which he speaks, without thinking of Highland Mary.

Some months before the above letter was written, in the April of the same year, at the time when he first fell into trouble with Jean Armour and her father, Burns had resolved to leave his country and sail for the West Indies. He agreed with a Mr. Douglas to go to Jamaica and become a book-keeper on his estate there. But how were funds to be got to pay his passage-money? His friend Gavin Hamilton suggested that the needed sum might be raised, if he were to publish by subscription, the poems he had lying in his table-drawer.

Accordingly, in April, the publication of his poems was resolved on. His friends, Gavin Hamilton of Mauchline, Aiken and Ballantyne of Ayr, Muir and Parker of Kilmarnock,
and others — all did their best to get the subscription lists quickly filled. The last-named person put down his own name for thirty-five copies. The printing of them was committed to John Wilson, a printer in Kilmarnock, and during May, June, and July of 1786, the work of the press was going forward. In the interval between the resolution to publish and the appearance of the poems, during his distraction about Jean Armour’s conduct, followed by the episode of Highland Mary, Burns gave vent to his own dark feelings in some of the saddest strains that ever fell from him — the lines on
The Mountain Daisy
,
The Lament
, the Odes to
Despondency
and to
Ruin
. And yet so various were his moods, so versatile his powers, that it was during that same interval that he composed, in a very different vein,
The Twa Dogs
, and probably also his satire of
The Holy Fair
. The following is the account the poet gives of these transactions in the autobiographical sketch of himself which he communicated to Dr. Moore: —

“I now began to be known in the neighbourhood as a maker of rhymes. The first of my poetic offspring that saw light was a burlesque lamentation of a quarrel between two reverend Calvinists; both of them were
dramatis personæ
in my
Holy Fair
. I had a notion myself, that the piece had some merit; but to prevent the worst, I gave a copy of it to a friend who was fond of such things, and told him that I could not guess who was the author of it, but that I thought it pretty clever. With a certain description of the clergy as well as the laity, it met with a roar of applause.

“
Holy Willie’s Prayer
next made its appearance, and alarmed the Kirk Session so much, that they held several meetings to look over their spiritual artillery, if haply any
of it might be pointed against profane rhymers. Unluckily for me, my wandering led me on another side, within point-blank shot of their heaviest metal. This is the unfortunate incident which gave rise to my printed poem,
The Lament
. This was a most melancholy affair, which I cannot yet bear to reflect on, and had very nearly given me one or two of the principal qualifications for a place among those who have lost the chart and mistaken the reckoning of Rationality.

“I gave up my part of the farm to my brother, and made what little preparation was in my power for Jamaica. But, before leaving my native country for ever, I resolved to publish my poems. I weighed my productions as impartially as was in my power; I thought they had merit; and it was a delicious idea that I should be called a clever fellow, even though it should never reach my ears — a poor negro-driver, or perhaps a victim to that inhospitable clime, and gone to the world of spirits! I can truly say, that
pauvre inconnu
as I then was, I had pretty nearly as high an idea of my works as I have at this moment, when the public has decided in their favour....

“I threw off about six hundred copies, of which I got subscriptions for about three hundred and fifty. My vanity was highly gratified by the reception I met with from the public; and besides, I pocketed, all expenses deducted, nearly twenty pounds. This sum came very seasonably, as I was thinking of indenting myself, for want of money, to procure a passage. As soon as I was master of nine guineas, the price of wafting me to the torrid zone, I took a steerage passage in the first ship that was to sail from the Clyde, for

Hungry ruin had me in the wind.

“I
had been for some days skulking from covert to covert, under all the terrors of a jail, as some ill-advised people had uncoupled the merciless pack of the law at my heels. I had taken the last farewell of my friends; my chest was on the way to Greenock; I had composed the last song I should ever measure in Caledonia, ‘
The gloomy night is gathering fast
,’ when a letter from Dr. Blackwood to a friend of mine overthrew all my schemes, by opening up new prospects to my poetic ambition.”

It was at the close of July while Burns was, according to his own account, “wandering from one friend’s house to another,” to avoid the jail with which he was threatened by Jean Armour’s father, that the volume appeared, containing the immortal poems (1786). That Burns himself had some true estimate of their real worth is shown by the way in which he expresses himself in his preface to his volume.

Ushered in with what Lockhart calls, a “modest and manly preface,” the Kilmarnock volume went forth to the world. The fame of it spread at once like wild-fire throughout Ayrshire and the parts adjacent. This is the account of its reception given by Robert Heron, a young literary man, who was at that time living in the Stewartry of Kirkcudbright:— “Old and young, high and low, grave and gay, learned or ignorant, were alike delighted, agitated, transported. I was at that time resident in Galloway, contiguous to Ayrshire, and I can well remember how even ploughboys and maid-servants would have gladly bestowed the wages they earned most hardly, and which they wanted to purchase necessary clothing, if they might procure the works of Burns.” The edition consisted of six hundred copies — three hundred and fifty had been subscribed for before publication, and the remainder seems
to have been sold off in about two mouths from their first appearance. When all expenses were paid, Burns received twenty pounds as his share of the profits. Small as this sum was, it would have more than sufficed to convey him to the West Indies; and, accordingly, with nine pounds of it he took a steerage passage in a vessel which was expected to sail from Greenock at the beginning of September. But from one cause or another the day of sailing was postponed, his friends began to talk of trying to get him a place in the Excise, his fame was rapidly widening in his own country, and his powers were finding a response in minds superior to any which he had hitherto known. Up to this time he had not associated with any persons of a higher grade than the convivial lawyers of Mauchline and Ayr, and the mundane ministers of the New Light school. But now persons of every rank were anxious to become acquainted with the wonderful Ayrshire Ploughman, for it was by that name he now began to be known, just as in the next generation another poet of as humble birth was spoken of as The Ettrick Shepherd. The first persons of a higher order who sought the acquaintanceship of Burns were Dugald Stewart and Mrs. Dunlop of Dunlop. The former of these two was the celebrated Scotch metaphysician, one of the chief ornaments of Edinburgh and its University at the close of last and the beginning of this century. He happened to be passing the summer at Catrine, on the Ayr, a few miles from Burns’s farm, and having been made acquainted with the poet’s works and character by Mr. Mackenzie, the surgeon of Mauchline, he invited the poet and the medical man to dine with him at Catrine. The day of this meeting was the 23rd of October, only three days after that on which Highland Mary died. Burns met
on that day not only the professor and his accomplished wife, but for the first time in his life dined with a live lord — a young nobleman, said to have been of high promise, Lord Daer, eldest son of the then Earl of Selkirk. He had been a former pupil of Dugald Stewart, and happened to be at that time his guest. Burns has left the following humorous record of his own feelings at that meeting: —

This wot ye all whom it concerns,
I, Rhymer Robin, alias Burns,
October twenty-third,
A ne’er to be forgotten day,
Sae far I sprachled up the brae [clambered],
I dinner’d wi’ a Lord.

*   *   *   *   *

But wi’ a Lord! stand out my shin,
A Lord, — a Peer, an Earl’s Son!
Up higher yet my bonnet!
And sic a Lord! lang Scotch ells twa,
Our Peerage he o’erlooks them a’,
As I look o’er a sonnet.

But oh for Hogarth’s magic power!
To show Sir Bardie’s willyart glower [bewildered],
And how he stared and stammered,
When goavan, as if led in branks, [moving stupidly],
And stumpin’ on his ploughman shanks,
He in the parlour hammered.

I sidling sheltered in a nook,
An’ at his Lordship steal’t a look
Like some portentous omen;
Except good sense and social glee,
An’ (what surprised me) modesty,
I marked nought uncommon.

I watched the symptoms o’ the great,
The gentle pride, the lordly state,
The arrogant assuming;
The fient a pride, nae pride had he,
Nor sauce, nor state, that I could see,
Mair than an honest ploughman.

From
this record of that evening given by Burns, it is interesting to turn to the impression made on Professor Stewart by this their first interview. He says, —

“His manners were then, as they continued ever afterwards, simple, manly, and independent; strongly expressive of conscious genius and worth, but without anything that indicated forwardness, arrogance, or vanity. He took his share in conversation, but not more than belonged to him; and listened with apparent attention and deference on subjects where his want of education deprived him of the means of information. If there had been a little more of gentleness and accommodation in his temper, he would, I think, have been still more interesting; but he had been accustomed to give law in the circle of his ordinary acquaintance, and his dread of anything approaching to meanness or servility rendered his manner somewhat decided and hard. Nothing perhaps was more remarkable among his various attainments than the fluency, and precision, and originality of his language, when he spoke in company; more particularly as he aimed at purity in his turn of expression, and avoided, more successfully than most Scotchmen, the peculiarities of Scottish phraseology.”