Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (701 page)

BOOK: Delphi Complete Works of Nathaniel Hawthorne (Illustrated)
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After the publication of
The House of the Seven Gables
, which brought him great honour, and, I believe, a tolerable share of a more ponderable substance, he composed a couple of little volumes, for children —
The Wonder-Book
, and a small collection of stories entitled
Tanglewood Tales
. They are not among his most serious literary titles, but if I may trust my own early impression of them, they are among the most charming literary services that have been rendered to children in an age (and especially in a country) in which the exactions of the infant mind have exerted much too palpable an influence upon literature. Hawthorne's stories are the old Greek myths, made more vivid to the childish imagination by an infusion of details which both deepen and explain their marvels. I have been careful not to read them over, for I should be very sorry to risk disturbing in any degree a recollection of them that has been at rest since the appreciative period of life to which they are addressed. They seem at that period enchanting, and the ideal of happiness of many American children is to lie upon the carpet and lose themselves in
The Wonder-Book
. It is in its pages that they first make the acquaintance of the heroes and heroines of the antique mythology, and something of the nursery fairy-tale quality of interest which Hawthorne imparts to them always remains.

I have said that Lenox was a very pretty place, and that he was able to work there Hawthorne proved by composing
The House of the Seven Gables
with a good deal of rapidity. But at the close of the year in which this novel was published he wrote to a friend (Mr. Fields, his publisher,) that “to tell you a secret I am sick to death of Berkshire, and hate to think of spending another winter here.... The air and climate do not agree with my health at all, and for the first time since I was a boy I have felt languid and dispirited.... O that Providence would build me the merest little shanty, and mark me out a rood or two of garden ground, near the sea-coast!” He was at this time for a while out of health; and it is proper to remember that though the Massachusetts Berkshire, with its mountains and lakes, was charming during the ardent American summer, there was a reverse to the medal, consisting of December snows prolonged into April and May. Providence failed to provide him with a cottage by the sea; but he betook himself for the winter of 1852 to the little town of West Newton, near Boston, where he brought into the world
The Blithedale Romance
.

This work, as I have said, would not have been written if Hawthorne had not spent a year at Brook Farm, and though it is in no sense of the word an account of the manners or the inmates of that establishment, it will preserve the memory of the ingenious community at West Roxbury for a generation unconscious of other reminders. I hardly know what to say about it save that it is very charming; this vague, unanalytic epithet is the first that comes to one's pen in treating of Hawthorne's novels, for their extreme amenity of form invariably suggests it; but if on the one hand it claims to be uttered, on the other it frankly confesses its inconclusiveness. Perhaps, however, in this case, it fills out the measure of appreciation more completely than in others, for
The Blithedale Romance
is the lightest, the brightest, the liveliest, of this company of unhumorous fictions.

The story is told from a more joyous point of view — from a point of view comparatively humorous — and a number of objects and incidents touched with the light of the profane world — the vulgar, many-coloured world of actuality, as distinguished from the crepuscular realm of the writer's own reveries — are mingled with its course. The book indeed is a mixture of elements, and it leaves in the memory an impression analogous to that of an April day — an alternation of brightness and shadow, of broken sun-patches and sprinkling clouds. Its dénoûment is tragical — there is indeed nothing so tragical in all Hawthorne, unless it be the murder-of Miriam's persecutor by Donatello, in
Transformation
, as the suicide of Zenobia; and yet on the whole the effect of the novel is to make one think more agreeably of life. The standpoint of the narrator has the advantage of being a concrete one; he is no longer, as in the preceding tales, a disembodied spirit, imprisoned in the haunted chamber of his own contemplations, but a particular man, with a certain human grossness.

Of Miles Coverdale I have already spoken, and of its being natural to assume that in so far as we may measure this lightly indicated identity of his, it has a great deal in common with that of his creator. Coverdale is a picture of the contemplative, observant, analytic nature, nursing its fancies, and yet, thanks to an element of strong good sense, not bringing them up to be spoiled children; having little at stake in life, at any given moment, and yet indulging, in imagination, in a good many adventures; a portrait of a man, in a word, whose passions are slender, whose imagination is active, and whose happiness lies, not in doing, but in perceiving — half a poet, half a critic, and all a spectator. He is contrasted, excellently, with the figure of Hollingsworth, the heavily treading Reformer, whose attitude with regard to the world is that of the hammer to the anvil, and who has no patience with his friend's indifferences and neutralities. Coverdale is a gentle sceptic, a mild cynic; he would agree that life is a little worth living — or worth living a little; but would remark that, unfortunately, to live little enough, we have to live a great deal. He confesses to a want of earnestness, but in reality he is evidently an excellent fellow, to whom one might look, not for any personal performance on a great scale, but for a good deal of generosity of detail. “As Hollingsworth once told me, I lack a purpose,” he writes, at the close of his story. “How strange! He was ruined, morally, by an over plus of the same ingredient the want of which, I occasionally suspect, has rendered my own life all an emptiness. I by no means wish to die. Yet were there any cause in this whole chaos of human struggle, worth a sane man's dying for, and which my death would benefit, then — provided, however, the effort did not involve an unreasonable amount of trouble — methinks I might be bold to offer up my life. If Kossuth, for example, would pitch the battle-field of Hungarian rights within an easy ride of my abode, and choose a mild sunny morning, after breakfast, for the conflict, Miles Coverdale would gladly be his man, for one brave rush upon the levelled bayonets. Further than that I should be loth to pledge myself.”

The finest thing in
The Blithdale Romance
is the character of Zenobia, which I have said elsewhere strikes me as the nearest approach that Hawthorne has made to the complete creation of a
person
. She is more concrete than Hester or Miriam, or Hilda or Phoebe; she is a more definite image, produced by a greater multiplicity of touches. It is idle to inquire too closely whether Hawthorne had Margaret Fuller in his mind in constructing the figure of this brilliant specimen of the strong-minded class and endowing her with the genius of conversation; or, on the assumption that such was the case, to compare the image at all strictly with the model. There is no strictness in the representation by novelists of persons who have struck them in life, and there can in the nature of things be none. From the moment the imagination takes a hand in the game, the inevitable tendency is to divergence, to following what may be called new scents. The original gives hints, but the writer does what he likes with them, and imports new elements into the picture. If there is this amount of reason for referring the wayward heroine of Blithedale to Hawthorne's impression of the most distinguished woman of her day in Boston, that Margaret Fuller was the only literary lady of eminence whom there is any sign of his having known, that she was proud, passionate, and eloquent, that she was much connected with the little world of Transcendentalism out of which the experiment of Brook Farm sprung, and that she had a miserable end and a watery grave — if these are facts to be noted on one side, I say; on the other, the beautiful and sumptuous Zenobia, with her rich and picturesque temperament and physical aspects, offers many points of divergence from the plain and strenuous invalid who represented feminine culture in the suburbs of the New England metropolis. This picturesqueness of Zenobia is very happily indicated and maintained; she is a woman, in all the force of the term, and there is something very vivid and powerful in her large expression of womanly gifts and weaknesses. Hollingsworth is, I think, less successful, though there is much reality in the conception of the type to which he belongs — the strong-willed, narrow-hearted apostle of a special form of redemption for society. There is nothing better in all Hawthorne than the scene between him and Coverdale, when the two men are at work together in the field (piling stones on a dyke), and he gives it to his companion to choose whether he will be with him or against him. It is a pity, perhaps, to have represented him as having begun life as a blacksmith, for one grudges him the advantage of so logical a reason for his roughness and hardness.

“Hollingsworth scarcely said a word, unless when repeatedly and pertinaciously addressed. Then indeed he would glare upon us from the thick shrubbery of his meditations, like a tiger out of a jungle, make the briefest reply possible, and betake himself back into the solitude of his heart and mind.... His heart, I imagine, was never really interested in our socialist scheme, but was for ever busy with his strange, and as most people thought, impracticable plan for the reformation of criminals through an appeal to their higher instincts. Much as I liked Hollingsworth, it cost me many a groan to tolerate him on this point. He ought to have commenced his investigation of the subject by committing some huge sin in his proper person, and examining the condition of his-higher instincts afterwards.”

The most touching element in the novel is the history of the grasp that this barbarous fanatic has laid upon the fastidious and high-tempered Zenobia, who, disliking him and shrinking, from him at a hundred points, is drawn into the gulf of his omnivorous egotism. The portion of the story that strikes me as least felicitous is that which deals with Priscilla and with her mysterious relation to Zenobia — with her mesmeric gifts, her clairvoyance, her identity with the Veiled Lady, her divided subjection to Hollingsworth and Westervelt, and her numerous other graceful but fantastic properties — her Sibylline attributes, as the author calls them. Hawthorne is rather too fond of Sibylline attributes — a taste of the same order as his disposition, to which I have already alluded, to talk about spheres and sympathies. As the action advances, in
The Blithdale Romance
, we get too much out of reality, and cease to feel beneath our feet the firm ground of an appeal to our own vision of the world, our observation. I should have liked to see the story concern itself more with the little community in which its earlier scenes are laid, and avail itself of so excellent an opportunity for describing unhackneyed specimens of human nature. I have already spoken of the absence of satire in the novel, of its not aiming in the least at satire, and of its offering no grounds for complaint as an invidious picture. Indeed the brethren of Brook Farm should have held themselves slighted rather than misrepresented, and have regretted that the admirable genius who for a while was numbered among them should have treated their institution mainly as a perch for starting upon an imaginative flight. But when all is said about a certain want of substance and cohesion in the latter portions of
The Blithedale Romance
, the book is still a delightful and beautiful one. Zenobia and Hollingsworth live in the memory, and even Priscilla and Coverdale, who linger there less importunately, have a great deal that touches us and that we believe in. I said just now that Priscilla was infelicitous; but immediately afterwards I open the volume at a page in which the author describes some of the out-of-door amusements at Blithedale, and speaks of a foot-race across the grass, in which some of the slim young girls of the society joined. “Priscilla's peculiar charm in a foot-race was the weakness and irregularity with which she ran. Growing up without exercise, except to her poor little fingers, she had never yet acquired the perfect use of her legs. Setting buoyantly forth therefore, as if no rival less swift than Atalanta could compete with her, she ran falteringly, and often tumbled on the grass. Such an incident — though it seems too slight to think of — was a thing to laugh at, but which brought the water into one's eyes, and lingered in the memory after far greater joys and sorrows were wept out of it, as antiquated trash. Priscilla's life, as I beheld it, was full of trifles that affected me in just this way.” That seems to me exquisite, and the book is full of touches as deep and delicate.

After writing it, Hawthorne went back to live in Concord, where he had bought a small house in which, apparently, he expected to spend a large portion of his future. This was in fact the dwelling in which he passed that part of the rest of his days that he spent in his own country. He established himself there before going to Europe, in 1853, and he returned to the Wayside, as he called his house, on coming back to the United States seven years later. Though he actually occupied the place no long time, he had made it his property, and it was more his own home than any of his numerous provisional abodes. I may therefore quote a little account of the house which he wrote to a distinguished friend, Mr. George Curtis.

“As for my old house, you will understand it better after spending a day or two in it. Before Mr. Alcott took it in hand, it was a mean-looking affair, with two peaked gables; no suggestiveness about it, and no venerableness, although from the style of its construction it seems to have survived beyond its first century. He added a porch in front, and a central peak, and a piazza at each end, and painted it a rusty olive hue, and invested the whole with a modest picturesqueness; all which improvements, together with its situation at the foot of a wooded hill, make it a place that one notices and remembers for a few moments after passing. Mr. Alcott expended a good deal of taste and some money (to no great purpose) in forming the hillside behind the house into terraces, and building arbours and summer-houses of rough stems and branches and trees, on a system of his own. They must have been very pretty in their day, and are so still, although much decayed, and shattered more and more by every breeze that blows. The hillside is covered chiefly with locust trees, which come into luxuriant blossom in the month of June, and look and smell very sweetly, intermixed with a few young elms, and white pines and infant oaks — the whole forming rather a thicket than a wood. Nevertheless, there is some very good shade to be found there. I spend delectable hours there in the hottest part of the day, stretched out at my lazy length, with a book in my hand, or some unwritten book in my thoughts. There is almost always a breeze stirring along the sides or brow of the hill. From the hill-top there is a good view along the extensive level surfaces and gentle hilly outlines, covered with wood, that characterise the scenery of Concord.... I know nothing of the history of the house except Thoreau's telling me that it was inhabited, a generation or two ago, by a man who believed he should never die. I believe, however, he is dead; at least, I hope so; else he may probably reappear and dispute my title to his residence.”

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