Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (865 page)

Italy charmed him wholly, and he longed to make it his home. There had not been want of unjust criticism of him in America, while at Liverpool. When some shipwrecked steamer passengers were thrown upon his hands, for whom he provided extra-officially, on Mr. Buchanan's (then minister) refusing to have anything to do with the matter, a newspaper rumor was started at home that Mr. Hawthorne would do nothing for them until ordered to by Mr. Buchanan.

“It sickens me,” he wrote at that time, “to look back to America. I am sick to death of the continual fuss and tumult and excitement and bad blood which we keep up about political topics. If it were not for my children, I should probably never return.”

And on the eve of sailing, he wrote to another friend: —

“I shall go home, I fear, with a heavy heart, not expecting to be very well contented there.”

But his sense of duty, stronger than that of many Americans under similar circumstances, was rigorously obeyed. We shall see what sort of reward this fidelity to country won from public opinion at home.

X.

THE LAST ROMANCE.

1860-1863.

There are in the “English Note-Books” several dismal and pathetic records of tragic cases of brutality or murder on shipboard, which it was Hawthorne's duty as consul to investigate. These things, as one might have divined they would, made a very strong and deep impression upon him; and he tried strenuously to interest the United States government in bettering the state of the marine by new laws. But though this evil was and is still quite as monstrous as that of slavery, there was no means of mixing up prejudice and jealousy with the reform, to help it along, and he could effect nothing. He resolved, on returning home, to write some articles — perhaps a volume — exposing the horrors so calmly overlooked; but the slavery agitation, absorbing everybody, perhaps discouraged him: the scheme was never carried out. It is a pity; for, aside from the weight which so eminent a name might have given to a good cause, the work would have clearly proven the quick, responsive, practical nature of his humanity — a quality which some persons have seen fit to deny him — in a case where no question of conflicting rights divided his sense of duty.

He came to America in June, 1860. For several years the mutterings of rising war between the States had been growing louder. In June of 1856 he had written to Bridge, expressing great hope that all would yet turn out well. But so rapidly did the horizon blacken, that later in the same year he declared that “an actual fissure” seemed to him to be opening between the two sections of the country. In January, 1857: —

“I regret that you think so doubtfully of the prospects of the Union; for I should like well enough to hold on to the old thing. And yet I must confess that I sympathize to a large extent with the Northern feeling, and think it is about time for us to make a stand. If compelled to choose, I go for the North. New England is quite as large a lump of earth as my heart can really take in…. However, I have no kindred with nor leaning toward the Abolitionists.”

He felt, no doubt, that the vital principle of The Union from the beginning had been compromise, mutual concession, and if it was to be severed, preferred that it should be peacefully. Still, his moods and wishes varied as did those of many careful watchers at that time; and he saw too clearly the arguments on either side to hold fixedly to one course. In the December after his return, secession began; and for more than a year following he could not fix his attention upon literary matters. He wrote little, not even his journal, as Mrs. Hawthorne has told us, until 1862. Accustomed to respond accurately to every influence about him, with that sensitized exterior of receptive imagination which overlay the fixed substance of personal character, — so that, as we have seen, even a change of climate left its impress on his productions, — it was not strange that the emotions of horror and pain, the passion of hate, the splendid heroism which charged the whole atmosphere about him, now, should absorb his whole sensibility, and paralyze his imagination. It was no time for quiet observation or creative revery. A new era had broken upon us, ushered by the wild din of trumpet and cannon, and battle-cry; an era which was to form new men, and shape a new generation. He must pause and listen to the agonies of this birth, striving vainly to absorb the commotion into himself and to let it subside into clear visions of the future. No hope! He could not pierce the war-smoke to any horizon of better things. He who had schooled himself so unceasingly to feel with utmost intensity the responsibility of each soul for any violence or crime of others, could not cancel the fact of multitudinous murder by any hypothesis of prospective benefit. Thus, in the midst of that magnificent turbulence, he was like the central quiet of a whirlpool: all the fierce currents met there, and seemed to pause, — but only seemed. Full of sympathy as he was for his fellows, and agitated at times by the same warlike impulses, he could not give himself rein as they did, nor dared to raise any encouraging strain in his writing, as others felt that they might freely do. His Puritan sense of justice, refined by descent and wedded to mercy, compelled him to weigh all carefully, to debate long and compassionately. But meantime the popular sense of justice — that same New England sentiment, of which his own was a development — cared nothing for these fine considerations, and Hawthorne was generally condemned by it as being warped by his old Democratic alliances into what was called treason. Nevertheless, he was glad to be in his native land, and suffer bitter criticism here, — if that were all that could be granted, — rather than to remain an unmolested exile.

An article which he contributed to the “Atlantic Monthly” in July, 1862, gives a faint inkling of his state of mind at this time; but nothing illustrates more clearly, either, the reserve which he always claimed lay behind his seemingly most frank expressions in print. For he there gives the idea of something like coldness in his attitude touching the whole great tragedy. But those who saw him daily, and knew his real mood, have remembered how deeply his heart was shaken by it. Fortunately, there are one or two epistolary proofs of the degree in which his sympathy with his own side of the struggle sometimes mastered him. He used to say that he only regretted that his son was too young and himself too old to admit of either of them entering the army; and just after the first battle of Bull Run he wrote to Mr. Lowell, at Cambridge, declining an invitation: —

THE WAYSIDE, CONCORD, July 23, 1861.

DEAR LOWELL: — I am to start, in two or three days, on an excursion with —
 
— , who has something the matter with him, and seems to need sea-air and change. If I alone were concerned, … I would most gladly put off my trip till after your dinner; but, as the case stands, I am compelled to decline. Speaking of dinner, last evening's news will dull the edge of many a Northern appetite; but if it puts all of us into the same grim and bloody humor that it does me, the South had better have suffered ten defeats than won this victory.

Sincerely yours,

NATH. HAWTHORNE.

And to another friend, in October: —

“For my part, I don't hope (nor, indeed, wish) to see the Union restored as it was; amputation seems to me much the better plan…. I would fight to the death for the Northern slave States, and let the rest go…. I have not found it possible to occupy my mind with its usual trash and nonsense during these anxious times; but as the autumn advances, I find myself sitting down at my desk and blotting successive sheets of paper as of yore.”

He had now begun, I suppose, the “Romance of Immortality,” or “Septimius Felton,” which has been posthumously printed, but had been abandoned by him for another treatment of the same theme, called “The Dolliver Romance.” This last, of which two chapters appeared, was left unfinished at his death. Of “Septimius” I shall not attempt an analysis: it contains several related and concentric circles of meaning, to survey which would require too much space. The subject had been one of the earliest themes of meditation with Hawthorne, and he wrote as with a fountain-pen in which was locked the fluid thought of a lifetime. One of the less obvious aspects of the book is the typification in Septimius's case of that endless struggle which is the lot of every man inspired by an ideal aim. The poet and the painter are, equally with Septimius, seekers after immortality, though of a more ethereal kind; and his morbidness and exaggeration serve to excite in us a tenderness and pity over him, assisting the reception of truth. These relate mainly to the temptation of the artist to effect a severance of ordinary, active human relations. (Sad to think what bitter cause the author had to brood upon this, the fault attributed to himself!) The poet, the creator in whatever art, must maintain his own circle of serene air, shutting out from it the flat reverberations of common life; but if he fail to live generously toward his fellows, — if he cannot make the light of every day supply the nimbus in which he hopes to appear shining to posterity, — then he will fall into the treacherous pit of selfishness where Septimius's soul lies smothered. But this set of meanings runs imperceptibly into others, for the book is much like the cabalistic manuscript described in its pages: now it is blurred over with deceptive sameness, and again it brims with multifarious beauties like those that swim within the golden depth of Tieck's enchanted goblet. The ultimate and most insistent moral is perhaps that which brings it into comparison with Goethe's “Faust”; this, namely, that, in order to defraud Nature of her dues, we must enter into compact with the Devil. Both Faust and Septimius study magic in their separate ways, with the hope of securing results denied to their kind by a common destiny; but Faust proves infinitely the meaner of the two, since he desires only to restore his youth, that he may engage in the mere mad joy of a lusty existence for a few years, while Septimius seeks some mode, however austere and cheerless, of prolonging his life through centuries of world-wide beneficence. Yet the satanically refined egoism which lays hold of Septimius is the same spirit incarnated in Goethe's Mephistopheles, —
der Geist der stets verneint
. To Faust he denies the existence of good in anything, primarily the good of that universal knowledge to the acquisition of which he has devoted his life, but through this scepticism mining his faith in all besides. To Septimius he denies the worth of so brief a life as ours, and the good of living to whatever end seems for the hour most needful and noble. Septimius might perhaps be described as Faust at an earlier stage of development than that in which Goethe represents him. [Footnote: Indeed, these words, applied by Mephistopheles to Faust, suit Septimius equally well: —

 ”Ihm hat das Schicksal einen Geist gegeben
    Der ungebändigt immer vorwarts dringt
  Und dessen übereiltes Streben
    Der Erde Freuden überspringt.”]

As a further point of resemblance between the two cases, it may be noticed that the false dreams of both are dispelled by the exorcising touch of a woman. Both have fallen into error through perceiving only half of the truth which has hovered glimmering before them; these errors originate in the exclusively masculine mood, the asceticism, which has prevailed in their minds. It will be observed that, in the first relation of Rose to Septimius, Hawthorne takes pains to contrast with this mood, delicately but strongly, the woman's gentle conservatism and wisely practical tendency to be satisfied with life, which make her influence so admirable a poising force to man. The subsequent alteration of the situation, by which he makes her the half-sister of his hero, is owing, as Mr. Higginson has pointed out, to the fact “that a heroine must be supplied who corresponds to the idea in the lover's soul; like Helena in the second part of Faust.” [Footnote: A phase of character rich in interest, but which I can only mention, in passing, is presented in the person of Sybil Dacy, who here occupies very much the same place, in some regards, as Roger Chillingworth in “The Scarlet Letter.” The movement of the story largely depends on a subtle scheme of revenge undertaken by her, as that of “The Scarlet Letter” hangs upon the mode of retribution sought by the physician; but her malice is directed, characteristically, against the slayer of the young officer who had despoiled her of her honor, and, again characteristically, she is unable to consummate her plan, from the very tenderness of her feminine heart, which leads her first to half sympathize with his dreams, then pity him for the deceit she practised on him, and at last to rather love than hate him.]

But there is a suitable difference between the working of the womanly element in “Faust” and in Hawthorne's romance. In the former instance it is through the gratification of his infernal desire that the hero is awakened from his trance of error and restored to remorse; while Septimius's failure to accomplish his intended destiny appears to be owing to the inability of his aspiring nature to accommodate itself to that code of “moral dietetics” which is to assist his strange project. “Kiss no woman if her lips be red; look not upon her if she be very fair,” is the maxim taught him. “If thou love her, all is over, and thy whole past and remaining labor and pains will be in vain.” How pathetic a situation this, how much more terrible than that of Faust, when he has reached the turning-point in his career! A nature which could accept an earthly immortality on these terms, for the sake of his fellows, must indeed have been a hard and chilly one. But there is still too much of the heart in it, to admit of being satisfied with so cruel an abstraction. On the verge of success, as he supposes, with the long-sought drink standing ready for his lips, Septimius nevertheless seeks a companion. Half unawares, he has fallen in love with Sybil, and thenceforth, though in a way he had not anticipated, “all is over.” Yet, saved from death by the poison in which he had hoped to find the spring of endless life, his fate appears admirably fitting. There is no picture of Mephisto hurrying him off to an apparently irrevocable doom. The wrongs he has committed against himself, his friends, humanity, — these, indeed, remain, and are remembered. He has undoubtedly fallen from his first purity and earnestness, and must hereafter be content to live a life of mere conventional comfort, full of mere conventional goodness, conventional charities, in that substantial English home of his. Could anything be more perfectly compensatory?

Nothing is more noticeable than the way in which, while so many symbolisms spring up out of the story, the hero's half-crazed and bewildered atmosphere is the one which we really accept, until the reading is ended. By this means we are enabled to live through the whole immortal future which he projects for himself, though he never in reality achieves any of it. This forcing of the infinite into the finite, we are again indebted to Mr. Higginson for emphasizing as “one of the very greatest triumphs in all literature.” “A hundred separate tragedies,” he says, “would be easier to depict than this which combines so many in one.”