Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (720 page)

We have now entered upon the period where Hawthorne's own diary commences, the autobiography of a pure-minded, closely observing man; an invaluable record, which began apparently in 1835, and was continued nearly until the close of his life; now published in a succession of American, English and Italian note-books. In it we find records of what he saw and thought; descriptive passages, afterward made serviceable in his works of fiction, and perhaps written with that object in view; fanciful notions, jotted down on the impulse of the moment; records of his social life; but little critical writing or personal confessions, — although the latter may have been reserved; from publication by his different editors. It is known that much of his diary has not yet been given to the public, and perhaps never will be.

In July, 1837, Hawthorne went to Augusta, to spend a month with his friend Horatio Bridge; went fishing with him, for what they called white perch, probably the saibling; [Footnote: The American saibling, or golden trout, is only indigenous to Lake Sunapee, New Hampshire, and to a small lake near Augusta.] and was greatly entertained with the peculiarities of an idiomatic Frenchman, an itinerant teacher of that language, whom Bridge, in the kindness of his heart, had taken into his own house. The last of July, Cilley also made his appearance, but did not bring the Madeira with him, and Hawthorne has left this rather critical portrait of him in his diary:

“Friday, July 28th. — Saw my classmate and formerly intimate friend, —
 
— , for the first time since we graduated. He has met with good success in life, in spite of circumstances, having struggled upward against bitter opposition, by the force of his abilities, to be a member of Congress, after having been for some time the leader of his party in the State Legislature. We met like old friends, and conversed almost as freely as we used to do in college days, twelve years ago and more. He is a singular person, shrewd, crafty, insinuating, with wonderful tact, seizing on each man by his manageable point, and using him for his own purpose, often without the man's suspecting that he is made a tool of; and yet, artificial as his character would seem to be, his conversation, at least to myself, was full of natural feeling, the expression of which can hardly be mistaken, and his revelations with regard to himself had really a great deal of frankness. A man of the most open nature might well have been more reserved to a friend, after twelve years separation, than —
 
— was to me. Nevertheless, he is really a crafty man, concealing, like a murder-secret, anything that it is not good for him to have known. He by no means feigns the good feeling that he professes, nor is there anything affected in the frankness of his conversation; and it is this that makes him so fascinating. There is such a quantity of truth and kindliness and warm affections, that a man's heart opens to him, in spite of himself. He deceives by truth. And not only is he crafty, but, when occasion demands, bold and fierce like a tiger, determined, and even straightforward and undisguised in his measures, — a daring fellow as well as a sly one.”

This can be no other than Jonathan Cilley; like many of his class, a man of great good humor but not over-scrupulous, so far as the means he might make use of were concerned. He did not, however, prove to be as skilful a diplomat as Hawthorne seems to have supposed him. The duel between Cilley and Graves, of Kentucky, has been so variously misrepresented that the present occasion would seem a fitting opportunity to tell the plain truth concerning it.

President Jackson was an honest man, in the customary sense of the term, and he would have scorned to take a dollar that was not his own; but he suffered greatly from parasites, who pilfered the nation's money, — the natural consequence of the spoils-of-office system. The exposure of these peculations gave the Whigs a decided advantage, and Cilley, who had quickly proved his ability in debate, attempted to set a back-fire by accusing Watson Webb, the editor of the
Courier and Enquirer
, of having been bribed to change the politics of his paper. The true facts of the case were, that the paper had been purchased by the Whigs, and Webb, of course, had a right to change his politics if he chose to; and the net result of Cilley's attack was a challenge to mortal combat, carried by Representative Graves, of Kentucky. Cilley, although a man of courage, declined this, on the ground that members of Congress ought not to be called to account outside of the Capitol, for words spoken in debate. “Then,” said Graves, “you will at least admit that my friend is a gentleman.”

This was a fair offer toward conciliation, and if Cilley had been peaceably inclined he would certainly have accepted it; but he obstinately refused to acknowledge that General Webb was a gentleman, and in consequence of this he received a second challenge the next day from Graves, brought by Henry A. Wise, afterward Governor of Virginia. Cilley still objected to fighting, but members of his party urged him into it: the duel took place, and Cilley was killed.

It may be said in favor of the “code of honor” that it discourages blackguardism and instructs a man to keep a civil tongue; but it is not always possible to prevent outbursts of temper, especially in hot climates, and a man's wife and children should also be considered. Andrew Jackson said at the close of his life, that there was nothing he regretted so much as having killed a human being in a duel. Man rises by humility, and angels fall from pride.

Hawthorne wrote a kindly and regretful notice of the death of his old acquaintance, which was published in the
Democratic Review
, and which closed with this significant passage:

“Alas, that over the grave of a dear friend, my sorrow for the bereavement must be mingled with another grief — that he threw away such a life in so miserable a cause! Why, as he was true to the Northern character in all things else, did he swerve from his Northern principles in this final scene?” [Footnote: Conway, 63.]

It will be well to bear this in mind in connection with a somewhat similar incident, which we have now to consider.

An anecdote has been repeated in all the books about Hawthorne published since 1880, which would do him little credit if it could be proved, — a story that he challenged one of his friends to a duel, at the instigation of a vulgar and unprincipled young woman. Horatio Bridge says in reference to it:

“This characteristic was notably displayed several years later, when a lady incited him to quarrel with one of his best friends on account of a groundless pique of hers. He went to Washington for the purpose of challenging the gentleman, and it was only after ample explanation had been made, showing that his friend had behaved with entire honor, that Pierce and Cilley, who were his advisers, could persuade him to be satisfied without a fight.” [Footnote: Bridge, 5.]

How the good Horatio could have fallen into this pit is unimaginable, for a double contradiction is contained in his statement. “Some time after this,” that is after leaving college, would give the impression that the affair took place about 1830, whereas Pierce and Cilley were not in Washington together till five or six years later — probably seven years later. Moreover, Hawthorne states in a letter to Pierce's friend O'Sullivan, on April 1, 1853, that he had never been in Washington up to that time. The Manning family and Mrs. Hawthorne's relatives never heard of the story previous to its publication.

The internal evidence is equally strong against it. What New England girl would behave in the manner that Hawthorne's son represents this one to have done? What young gentleman would have listened to such a communication as he supposes, and especially the reserved and modest Hawthorne? One can even imagine the aspect of horror on his face at such an unlady-like proceeding. The story would be an ignominious one for Hawthorne, if it were credible, but there is no occasion for our believing it until some tangible evidence is adduced in its support. There was no element of Quixotism in his composition, and it is quite as impossible to locate the identity of the person whom Hawthorne is supposed to have challenged.

CHAPTER V

EOS AND EROS: 1835-1839

It was fortunate for Hawthorne that there was at this time a periodical in the United States, the
North American Review
, which was generally looked upon as an authority in literature, and which in most instances deserved the confidence that was placed in it, for its reviews were written by men of distinguished ability. It was the
North American Review
which made the reputation of L. Maria Child, and which enrolled Hawthorne in the order of geniuses.

There is not much literary criticism in Longfellow's review, and he does not “rise to the level of the accomplished essayist” of our own time, [Footnote: Who writes so correctly and says so little to the purpose.] but he goes to the main point with the single-mindness of the true poet. “A new star,” he says, “has appeared in the skies” — a veritable prediction. “Others will gaze at it with telescopes, and decide whether it is in the constellation of Orion or the Great Bear. It is enough for us to gaze at it, to admire it, and welcome it.”

“Although Hawthorne writes in prose, he belongs among the poets. To every subject he touches he gives a poetic personality which emanates from the man himself. His sympathies extend to all things living, and even to the inanimates. Another characteristic is the exceeding beauty of his style. It is as clear as running waters are. Indeed he uses words as mere stepping-stones, upon which, with a free and youthful bound, his spirit crosses and re-crosses the bright and rushing stream of thought.”

Again he says:

“A calm, thoughtful face seems to be looking at you from every page; with now a pleasant smile, and now a shade of sadness stealing over its features. Sometimes, though not often, it glares wildly at you, with a strange and painful expression, as, in the German romance, the bronze knocker of the Archivarius Lindhorst makes up faces at the Student Anselmus.”

Here we have a portrait of Hawthorne, by one who knew him, in a few simple words; and behind a calm thoughtful face there is that mysterious unknown quantity which puzzles Longfellow here, and always perplexed Hawthorne's friends. It may have been the nucleus or tap-root of his genius.

Longfellow seems to have felt it as a dividing line between them. He probably felt so at college; and this brings us back to an old subject. Hawthorne's superiority to Longfellow as an artist consisted essentially in this, that he was never an optimist. Puritanism looked upon human nature with a hostile eye, and was inclined to see evil in it where none existed; and Doctor Channing, who inaugurated the great moral movement which swept Puritanism away in this country, tended, as all reformers do, to the opposite extreme, — to that scepticism of evil which, as George Brandes says, is greatly to the advantage of hypocrites and sharpers. This was justifiable in Doctor Channing, but among his followers it has often degenerated into an inverted or homoeopathic kind of Puritanism, — a habit of excusing the faults of others, or of themselves, on the score of good intentions — a habit of self-justification, and even to the perverse belief that, as everything is for the best, whatever we do in this world must be for good. To this class of sentimentalists the most serious evil is truth-seeing and truth-speaking. It is an excellent plan to look upon the bright side of things, but one should not do this to the extent of blinding oneself to facts. Doctor Johnson once said to Boswell, “Beware, my friend, of mixing up virtue and vice;” but there is something worse than that, and it is, to stigmatize a writer as a pessimist or a hypochondriac for refusing to take rainbow-colored views. This, however, would never apply to Longfellow.

Hawthorne, with his eye ever on the mark, pursued a middle course. He separated himself from the Puritans without joining their opponents, and thus attained the most independent stand-point of any American writer of his time; and if this alienated him from the various humanitarian movements that were going forward, it was nevertheless a decided advantage for the work he was intended to do. In this respect he resembled Scott, Thackeray and George Eliot.

What we call evil or sin is merely the negative of civilization, — a tendency to return to the original savage condition. In the light of history, there is always progress or improvement, but in individual cases there is often the reverse, and so far as the individual is concerned evil is no imaginary metaphor, but as real and absolute as what we call good. The Bulgarian massacres of 1877 were a historical necessity, and we console ourselves in thinking of them by the fact that they may have assisted the Bulgarians in obtaining their independence; but this was no consolation to the twenty or thirty thousand human beings who were ground to powder there. To them there was no comfort, no hope, — only the terrible reality. Neither can we cast the responsibility of such events on the mysterious ways of Providence. The ways of Providence are not so mysterious to those who have eyes to read with. Take for instance one of the most notable cases of depravity, that of Nero. If we consider the conditions under which he was born and brought up, the necessity of that form of government to hold a vast empire together, and the course of history for a hundred years previous, it is not difficult to trace the genesis of Nero's crimes to the greed of the Roman people (especially of its merchants) for conquest and plunder; and Nero was the price which they were finally called on to pay for this. Marcus Aurelius, a noble nature reared under favorable conditions for its development, became the Washington of his time.

It is the same in private life. In many families there are evil tendencies, which if they are permitted to increase will take permanent hold, like a bad demon, of some weak individual, and make of him a terror and a torment to his relatives — fortunate if he is not in a position of authority. He may serve as a warning to the general public, but in the domestic circle he is an unmitigated evil, — he or she, though it is not so likely to be a woman. When a crime is committed within the precincts of good society, we are greatly shocked; but we do not often notice the debasement of character which leads down to it, and still more rarely notice the instances in which fear or some other motive arrests demoralization before the final step, and leaves the delinquent as it were in a condition of moral suspense.

It was in such tragic situations that Hawthorne found the material which was best suited to the bent of his genius.

In the two volumes, however, of “Twice Told Tales,” — the second published two years later, — the tragical element only appears as an undercurrent of pathos in such stories as “The Gentle Boy,” “Wakefield,” “The Maypole of Merry-mount,” and “The Haunted Mind,” but reaches a climax in “The Ambitious Guest” and “Lady Eleanor's Mantle.” There are others, like “Lights from a Steeple,” and “Little Annie's Ramble,” that are of a more cheerful cast, but are also much less serious in their composition. “The Minister's Black Veil,” “The Great Carbuncle,” and “The Ambitious Guest,” are Dantean allegories. We notice that each volume begins with a highly patriotic tale, the “Gray Champion,” and “Howe's Masquerade,” but the patriotism is genuine and almost fervid.

When I first looked upon the house in which Hawthorne lived at Sebago, I was immediately reminded of these earlier studies in human nature, which are of so simple and quiet a diction, so wholly devoid of rhetoric, that Elizabeth Peabody thought they must be the work of his sister, and others supposed them to have been written by a Quaker. They resemble Dürer's wood-cuts, — gentle and tender in line, but unswerving in their fidelity. We sometimes wish that they were not so quiet and evenly composed, and then repent of our wish that anything so perfect should be different from what it is. His “Twice Told Tales” are a picture-gallery that may be owned in any house-hold. They stand alone in English, and there is not their like in any other language.

Yet Hawthorne is not a word-painter like Browning and Carlyle, but obtains his pictorial effect by simple accuracy of description, a more difficult process than the other, but also more satisfactory. His eyes penetrate the masks and wrappings which cover human nature, as the Röntgen rays penetrate the human body. He sees a man's heart through the flesh and bones, and knows what is concealed in it. He ascends a church-steeple, and looking down from the belfry the whole life of the town is spread out before him. Men and women come and go — Hawthorne knows the errands they are on. He sees a militia company parading below, and they remind him from that elevation of the toy soldiers in a shop-window, — which they turned out to be, pretty much, at Bull Run. A fashionable young man comes along the street escorting two young ladies, and suddenly at a crossing encounters their father, who takes them away from him; but one of them gives him a sweet parting look, which amply compensates him in its presage of future opportunities. How plainly that consolatory look appears between our eyes and the printed page! Then Hawthorne describes the grand march of a thunder-storm, — as in Rembrandt's “Three Trees,” — with its rolling masses of dark vapor, preceded by a skirmish-line of white feathery clouds. The militia company is defeated at the first onset of this, its meteoric enemy, and driven under cover. The artillery of the skies booms and flashes about Hawthorne himself, until finally: “A little speck of azure has widened in the western heavens; the sunbeams find a passage and go rejoicing through the tempest, and on yonder darkest cloud, born like hallowed hopes of the glory of another world and the trouble and tears of this, brightens forth the rainbow.” All this may have happened just as it is set down.

“Lady Eleanor's Mantle” exemplifies the old proverb, “Pride goeth before destruction,” in almost too severe a manner, but the tale is said to have a legendary foundation; and “The Minister's Black Veil” is an equally awful symbolism for that barrier between man and man, which we construct through suspicion and our lack of frankness in our dealings with one another. We all hide ourselves behind veils, and, as Emerson says, “Man crouches and blushes, absconds and conceals.”

“The Ambitious Guest” allegorizes a vain imagination, and is the most important of these three. A young man suffers from a craving for distinction, which he believes will only come to him after this life is ended. He is walking through the White Mountains, and stops overnight at the house of the ill-fated Willey family. He talks freely on the subject of his vain expectations, when Destiny, in the shape of an avalanche, suddenly overtakes him, and buries him so deeply that neither his body nor his name has ever been recovered. Hawthorne might have drawn another allegory from the same source, for if the Willey family had trusted to Providence, and remained in their house, instead of rushing out into the dark, they would not have lost their lives.

In the
Democratic Review
for 1834, Hawthorne published the account of a visit to Niagara Falls, one of the fruits of his expedition thither in September, 1832, by way of the White Mountains and Burlington, the journey from Salem to Niagara in those days being fully equal to going from New York to the cataracts of the Nile in our own time. “The Ambitious Guest” was published in the same volume with it, and “The Ontario Steamboat” first appeared in the
American Magazine of Useful and Entertaining Knowledge
, in 1836. Hawthorne may have made other expeditions to the White Mountains, but we do not hear of them.

In addition to the three studies already mentioned, Hawthorne drew from this source the two finest of his allegories, “The Great Carbuncle” and “The Great Stone Face.”

“The Great Carbuncle” is not only one of the most beautiful of Hawthorne's tales, but the most far-reaching in its significance. The idea of it must have originated in the Alpine glow, an effect of the rising or setting sun on the icy peaks of a mountain, which looks at a distance like a burning coal; an appearance only visible in the White Mountains during the winter, and there is no reason why Hawthorne should not have seen it at that season from Lake Sebago. At a distance of twenty miles or more it blazes wonderfully, but on a nearer approach it entirely disappears. Hawthorne could not have found a more fascinating subject, and he imagines it for us as a great carbuncle located in the upper recesses of the mountains.

A number of explorers for this wonderful gem meet together at the foot of the mountain beyond the confines of civilization, and build a hut in which to pass the night. They are recognizable, from Hawthorne's description, as the man of one idea, who has spent his whole life seeking the gem; a scientific experimenter who wishes to grind it up for the benefit of his crucible; a cynical sceptic who has come to disprove the existence of the great gem; a greedy speculator who seeks the carbuncle as he would prospect for a silver-mine; an English lord who wishes to add it to his hereditary possessions; and finally a young married couple who want to obtain it for an ornament to their new cottage. The interest of the reader immediately centres on these last two, and we care much more concerning their fortunes and adventures than we do about the carbuncle.

The conversation that evening between these ill-assorted companions is in Hawthorne's most subtle vein of irony, and would have delighted old Socrates himself. Meanwhile the young bride weaves a screen of twigs and leaves, to protect herself and her husband from the gaze of the curious.