Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (310 page)

“I observe some men here,” said I to my friend, “who might set up a strong claim to be reckoned among the most real personages of the day.”

“Certainly,” he replied. “If a man be in advance of his age, he must be content to make his abode in this hall until the lingering generations of his fellow-men come up with him. He can find no other shelter in the universe. But the fantasies of one day are the deepest realities of a future one.”

“It is difficult to distinguish them apart amid the gorgeous and bewildering light of this ball,” rejoined I. “The white sunshine of actual life is necessary in order to test them. I am rather apt to doubt both men and their reasonings till I meet them in that truthful medium.”

“Perhaps your faith in the ideal is deeper than you are aware,” said my friend. “You are at least a democrat; and methinks no scanty share of such faith is essential to the adoption of that creed.”

Among the characters who had elicited these remarks were most of the noted reformers of the day, whether in physics, politics, morals, or religion. There is no surer method of arriving at the Hall of Fantasy than to throw one's-self into the current of a theory; for, whatever landmarks of fact may be set up along the stream, there is a law of nature that impels it thither. And let it be so; for here the wise head and capacious heart may do their work; and what is good and true becomes gradually hardened into fact, while error melts away and vanishes among the shadows of the ball. Therefore may none who believe and rejoice in the progress of mankind be angry with me because I recognized their apostles and leaders amid the fantastic radiance of those pictured windows. I love and honor such men as well as they.

It would be endless to describe the herd of real or self styled reformers that peopled this place of refuge. They were the representatives of an unquiet period, when mankind is seeking to cast off the whole tissue of ancient custom like a tattered garment. Many of then had got possession of some crystal fragment of truth, the brightness of which so dazzled them that they could see nothing else in the wide universe. Here were men whose faith had embodied itself in the form of a potato; and others whose long beards had a deep spiritual significance. Here was the abolitionist, brandishing his one idea like an iron flail. In a word, there were a thousand shapes of good and evil, faith and infidelity, wisdom and nonsense, — a most incongruous throng.

Yet, withal, the heart of the stanchest conservative, unless he abjured his fellowship with man, could hardly have helped throbbing in sympathy with the spirit that pervaded these innumerable theorists. It was good for the man of unquickened heart to listen even to their folly. Far down beyond the fathom of the intellect the soul acknowledged that all these varying and conflicting developments of humanity were united in one sentiment. Be the individual theory as wild as fancy could make it, still the wiser spirit would recognize the struggle of the race after a better and purer life than had yet been realized on earth. My faith revived even while I rejected all their schemes. It could not be that the world should continue forever what it has been; a soil where Happiness is so rare a flower and Virtue so often a blighted fruit; a battle-field where the good principle, with its shield flung above its head, can hardly save itself amid the rush of adverse influences. In the enthusiasm of such thoughts I gazed through one of the pictured windows, and, behold! the whole external world was tinged with the dimly glorious aspect that is peculiar to the Hall of Fantasy, insomuch that it seemed practicable at that very instant to realize some plan for the perfection of mankind. But, alas! if reformers would understand the sphere in which their lot is cast they must cease to look through pictured windows. Yet they not only use this medium, but mistake it for the whitest sunshine.

“Come,” said I to my friend, starting from a deep revery, “let us hasten hence, or I shall be tempted to make a theory, after which there is little hope of any man.”

“Come hither, then,” answered he. “Here is one theory that swallows up and annihilates all others.”

He led me to a distant part of the hall where a crowd of deeply attentive auditors were assembled round an elderly man of plain, honest, trustworthy aspect. With an earnestness that betokened the sincerest faith in his own doctrine, he announced that the destruction of the world was close at hand.

“It is Father Miller himself!” exclaimed I.

“No less a man,” said my friend; “and observe how picturesque a contrast between his dogma and those of the reformers whom we have just glanced at. They look for the earthly perfection of mankind, and are forming schemes which imply that the immortal spirit will be connected with a physical nature for innumerable ages of futurity. On the other hand, here comes good Father Miller, and with one puff of his relentless theory scatters all their dreams like so many withered leaves upon the blast.”

“It is, perhaps, the only method of getting mankind out of the various perplexities into which they have fallen,” I replied. “Yet I could wish that the world might be permitted to endure until some great moral shall have been evolved. A riddle is propounded. Where is the solution? The sphinx did not slay herself until her riddle had been guessed. Will it not be so with the world? Now, if it should be burned to-morrow morning, I am at a loss to know what purpose will have been accomplished, or how the universe will be wiser or better for our existence and destruction.”

“We cannot tell what mighty truths may have been embodied in act through the existence of the globe and its inhabitants,” rejoined my companion. “Perhaps it may be revealed to us after the fall of the curtain over our catastrophe; or not impossibly, the whole drama, in which we are involuntary actors, may have been performed for the instruction of another set of spectators. I cannot perceive that our own comprehension of it is at all essential to the matter. At any rate, while our view is so ridiculously narrow and superficial it would be absurd to argue the continuance of the world from the fact that it seems to have existed hitherto in vain.”

“The poor old earth,” murmured I. “She has faults enough, in all conscience, but I cannot hear to have her perish.”

“It is no great matter,” said my friend. “The happiest of us has been weary of her many a time and oft.”

“I doubt it,” answered I, pertinaciously; “the root of human nature strikes down deep into this earthly soil, and it is but reluctantly that we submit to be transplanted, even for a higher cultivation in heaven. I query whether the destruction of the earth would gratify any one individual, except perhaps some embarrassed man of business whose notes fall due a day after the day of doom.”

Then methought I heard the expostulating cry of a multitude against the consummation prophesied by Father Miller. The lover wrestled with Providence for his foreshadowed bliss. Parents entreated that the earth's span of endurance might be prolonged by some seventy years, so that their new-born infant should not be defrauded of his lifetime. A youthful poet murmured because there would be no posterity to recognize the inspiration of his song. The reformers, one and all, demanded a few thousand years to test their theories, after which the universe might go to wreck. A mechanician, who was busied with an improvement of the steam-engine, asked merely time to perfect his model. A miser insisted that the world's destruction would be a personal wrong to himself, unless he should first be permitted to add a specified sum to his enormous heap of gold. A little boy made dolorous inquiry whether the last day would come before Christmas, and thus deprive him of his anticipated dainties. In short, nobody seemed satisfied that this mortal scene of things should have its close just now. Yet, it must be confessed, the motives of the crowd for desiring its continuance were mostly so absurd, that unless infinite Wisdom had been aware of much better reasons, the solid earth must have melted away at once.

For my own part, not to speak of a few private and personal ends, I really desired our old mother's prolonged existence for her own dear sake.

“The poor old earth!” I repeated. “What I should chiefly regret in her destruction would be that very earthliness which no other sphere or state of existence can renew or compensate. The fragrance of flowers and of new-mown hay; the genial warmth of sunshine, and the beauty of a sunset among clouds; the comfort and cheerful glow of the fireside; the deliciousness of fruits and of all good cheer; the magnificence of mountains, and seas, and cataracts, and the softer charm of rural scenery; even the fast-falling snow and the gray atmosphere through which it descends, — all these and innumerable other enjoyable things of earth must perish with her. Then the country frolics; the homely humor; the broad, open-mouthed roar of laughter, in which body and soul conjoin so heartily! I fear that no other world call show its anything just like this. As for purely moral enjoyments, the good will find them in every state of being. But where the material and the moral exist together, what is to happen then? And then our mute four-footed friends and the winged songsters of our woods! Might it not be lawful to regret them, even in the hallowed groves of paradise?”

“You speak like the very spirit of earth, imbued with a scent of freshly turned soil,” exclaimed my friend.

“It is not that I so much object to giving up these enjoyments on my own account,” continued I, “but I hate to think that they will have been eternally annihilated from the list of joys.”

“Nor need they be,” he replied. “I see no real force in what you say. Standing in this Hall of Fantasy, we perceive what even the earth-clogged intellect of man can do in creating circumstances which, though we call them shadowy and visionary, are scarcely more so than those that surround us in actual life. Doubt not then that man's disembodied spirit may recreate time and the world for itself, with all their peculiar enjoyments, should there still be human yearnings amid life eternal and infinite. But I doubt whether we shall be inclined to play such a poor scene over again.”

“O, you are ungrateful to our mother earth!” rejoined I. “Come what may, I never will forget her! Neither will it satisfy me to have her exist merely in idea. I want her great, round, solid self to endure interminably, and still to be peopled with the kindly race of man, whom I uphold to be much better than he thinks himself. Nevertheless, I confide the whole matter to Providence, and shall endeavor so to live that the world may come to an end at any moment without leaving me at a loss to find foothold somewhere else.”

“It is an excellent resolve,” said my companion, looking at his watch. “But come; it is the dinner-hour. Will you partake of my vegetable diet?”

A thing so matter of fact as an invitation to dinner, even when the fare was to be nothing more substantial than vegetables and fruit, compelled us forthwith to remove from the Hall of Fantasy. As we passed out of the portal we met the spirits of several persons who had been sent thither in magnetic sleep. I looked back among the sculptured pillars and at the transformations of the gleaming fountain, and almost desired that the whole of life might be spent in that visionary scene where the actual world, with its hard angles, should never rub against me, and only be viewed through the medium of pictured windows. But for those who waste all their days in the Hall of Fantasy, good Father Miller's prophecy is already accomplished, and the solid earth has come to an untimely end. Let us be content, therefore, with merely an occasional visit, for the sake of spiritualizing the grossness of this actual life, and prefiguring to ourselves a state in which the Idea shall be all in all.

THE CELESTIAL RAILROAD

Not a great while ago, passing through the gate of dreams, I visited that region of the earth in which lies the famous City of Destruction. It interested me much to learn that by the public spirit of some of the inhabitants a railroad has recently been established between this populous and flourishing town and the Celestial City. Having a little time upon my hands, I resolved to gratify a liberal curiosity by making a trip thither. Accordingly, one fine morning after paying my bill at the hotel, and directing the porter to stow my luggage behind a coach, I took my seat in the vehicle and set out for the station-house. It was my good fortune to enjoy the company of a gentleman — one Mr. Smooth-it-away — who, though he had never actually visited the Celestial City, yet seemed as well acquainted with its laws, customs, policy, and statistics, as with those of the City of Destruction, of which he was a native townsman. Being, moreover, a director of the railroad corporation and one of its largest stockholders, he had it in his power to give me all desirable information respecting that praiseworthy enterprise.

Our coach rattled out of the city, and at a short distance from its outskirts passed over a bridge of elegant construction, but somewhat too slight, as I imagined, to sustain any considerable weight. On both sides lay an extensive quagmire, which could not have been more disagreeable either to sight or smell, had all the kennels of the earth emptied their pollution there.

“This,” remarked Mr. Smooth-it-away, “is the famous Slough of Despond — a disgrace to all the neighborhood; and the greater that it might so easily be converted into firm ground.”

“I have understood,” said I, “that efforts have been made for that purpose from time immemorial. Bunyan mentions that above twenty thousand cartloads of wholesome instructions had been thrown in here without effect.”

“Very probably! And what effect could be anticipated from such unsubstantial stuff?” cried Mr. Smooth-it-away. “You observe this convenient bridge. We obtained a sufficient foundation for it by throwing into the slough some editions of books of morality, volumes of French philosophy and German rationalism; tracts, sermons, and essays of modern clergymen; extracts from Plato, Confucius, and various Hindoo sages together with a few ingenious commentaries upon texts of Scripture, — all of which by some scientific process, have been converted into a mass like granite. The whole bog might be filled up with similar matter.”

It really seemed to me, however, that the bridge vibrated and heaved up and down in a very formidable manner; and, in spite of Mr. Smooth-it-away's testimony to the solidity of its foundation, I should be loath to cross it in a crowded omnibus, especially if each passenger were encumbered with as heavy luggage as that gentleman and myself. Nevertheless we got over without accident, and soon found ourselves at the stationhouse. This very neat and spacious edifice is erected on the site of the little wicket gate, which formerly, as all old pilgrims will recollect, stood directly across the highway, and, by its inconvenient narrowness, was a great obstruction to the traveller of liberal mind and expansive stomach The reader of John Bunyan will be glad to know that Christian's old friend Evangelist, who was accustomed to supply each pilgrim with a mystic roll, now presides at the ticket office. Some malicious persons it is true deny the identity of this reputable character with the Evangelist of old times, and even pretend to bring competent evidence of an imposture. Without involving myself in a dispute I shall merely observe that, so far as my experience goes, the square pieces of pasteboard now delivered to passengers are much more convenient and useful along the road than the antique roll of parchment. Whether they will be as readily received at the gate of the Celestial City I decline giving an opinion.

A large number of passengers were already at the station-house awaiting the departure of the cars. By the aspect and demeanor of these persons it was easy to judge that the feelings of the community had undergone a very favorable change in reference to the celestial pilgrimage. It would have done Bunyan's heart good to see it. Instead of a lonely and ragged man with a huge burden on his back, plodding along sorrowfully on foot while the whole city hooted after him, here were parties of the first gentry and most respectable people in the neighborhood setting forth towards the Celestial City as cheerfully as if the pilgrimage were merely a summer tour. Among the gentlemen were characters of deserved eminence — magistrates, politicians, and men of wealth, by whose example religion could not but be greatly recommended to their meaner brethren. In the ladies' apartment, too, I rejoiced to distinguish some of those flowers of fashionable society who are so well fitted to adorn the most elevated circles of the Celestial City. There was much pleasant conversation about the news of the day, topics of business and politics, or the lighter matters of amusement; while religion, though indubitably the main thing at heart, was thrown tastefully into the background. Even an infidel would have heard little or nothing to shock his sensibility.

One great convenience of the new method of going on pilgrimage I must not forget to mention. Our enormous burdens, instead of being carried on our shoulders as had been the custom of old, were all snugly deposited in the baggage car, and, as I was assured, would be delivered to their respective owners at the journey's end. Another thing, likewise, the benevolent reader will be delighted to understand. It may be remembered that there was an ancient feud between Prince Beelzebub and the keeper of the wicket gate, and that the adherents of the former distinguished personage were accustomed to shoot deadly arrows at honest pilgrims while knocking at the door. This dispute, much to the credit as well of the illustrious potentate above mentioned as of the worthy and enlightened directors of the railroad, has been pacifically arranged on the principle of mutual compromise. The prince's subjects are now pretty numerously employed about the station-house, some in taking care of the baggage, others in collecting fuel, feeding the engines, and such congenial occupations; and I can conscientiously affirm that persons more attentive to their business, more willing to accommodate, or more generally agreeable to the passengers, are not to be found on any railroad. Every good heart must surely exult at so satisfactory an arrangement of an immemorial difficulty.

“Where is Mr. Greatheart?” inquired I. “Beyond a doubt the directors have engaged that famous old champion to be chief conductor on the railroad?”

“Why, no,” said Mr. Smooth-it-away, with a dry cough. “He was offered the situation of brakeman; but, to tell you the truth, our friend Greatheart has grown preposterously stiff and narrow in his old age. He has so often guided pilgrims over the road on foot that he considers it a sin to travel in any other fashion. Besides, the old fellow had entered so heartily into the ancient feud with Prince Beelzebub that he would have been perpetually at blows or ill language with some of the prince's subjects, and thus have embroiled us anew. So, on the whole, we were not sorry when honest Greatheart went off to the Celestial City in a huff and left us at liberty to choose a more suitable and accommodating man. Yonder comes the engineer of the train. You will probably recognize him at once.”

The engine at this moment took its station in advance of the cars, looking, I must confess, much more like a sort of mechanical demon that would hurry us to the infernal regions than a laudable contrivance for smoothing our way to the Celestial City. On its top sat a personage almost enveloped in smoke and flame, which, not to startle the reader, appeared to gush from his own mouth and stomach as well as from the engine's brazen abdomen.

“Do my eyes deceive me?” cried I. “What on earth is this! A living creature? If so, he is own brother to the engine he rides upon!”

“Poh, poh, you are obtuse!” said Mr. Smooth-it-away, with a hearty laugh. “Don't you know Apollyon, Christian's old enemy, with whom he fought so fierce a battle in the Valley of Humiliation? He was the very fellow to manage the engine; and so we have reconciled him to the custom of going on pilgrimage, and engaged him as chief engineer.”

“Bravo, bravo!” exclaimed I, with irrepressible enthusiasm; “this shows the liberality of the age; this proves, if anything can, that all musty prejudices are in a fair way to be obliterated. And how will Christian rejoice to hear of this happy transformation of his old antagonist! I promise myself great pleasure in informing him of it when we reach the Celestial City.”

The passengers being all comfortably seated, we now rattled away merrily, accomplishing a greater distance in ten minutes than Christian probably trudged over in a day. It was laughable, while we glanced along, as it were, at the tail of a thunderbolt, to observe two dusty foot travellers in the old pilgrim guise, with cockle shell and staff, their mystic rolls of parchment in their hands and their intolerable burdens on their backs. The preposterous obstinacy of these honest people in persisting to groan and stumble along the difficult pathway rather than take advantage of modern improvements, excited great mirth among our wiser brotherhood. We greeted the two pilgrims with many pleasant gibes and a roar of laughter; whereupon they gazed at us with such woful and absurdly compassionate visages that our merriment grew tenfold more obstreperous. Apollyon also entered heartily into the fun, and contrived to flirt the smoke and flame of the engine, or of his own breath, into their faces, and envelop them in an atmosphere of scalding steam. These little practical jokes amused us mightily, and doubtless afforded the pilgrims the gratification of considering themselves martyrs.

At some distance from the railroad Mr. Smooth-it-away pointed to a large, antique edifice, which, he observed, was a tavern of long standing, and had formerly been a noted stopping-place for pilgrims. In Bunyan's road-book it is mentioned as the Interpreter's House.

“I have long had a curiosity to visit that old mansion,” remarked I.

“It is not one of our stations, as you perceive,” said my companion “The keeper was violently opposed to the railroad; and well he might be, as the track left his house of entertainment on one side, and thus was pretty certain to deprive him of all his reputable customers. But the footpath still passes his door, and the old gentleman now and then receives a call from some simple traveller, and entertains him with fare as old-fashioned as himself.”

Before our talk on this subject came to a conclusion we were rushing by the place where Christian's burden fell from his shoulders at the sight of the Cross. This served as a theme for Mr. Smooth-it-away, Mr. Livefor-the-world, Mr. Hide-sin-in-the-heart, Mr. Scaly-conscience, and a knot of gentlemen from the town of Shun-repentance, to descant upon the inestimable advantages resulting from the safety of our baggage. Myself, and all the passengers indeed, joined with great unanimity in this view of the matter; for our burdens were rich in many things esteemed precious throughout the world; and, especially, we each of us possessed a great variety of favorite Habits, which we trusted would not be out of fashion even in the polite circles of the Celestial City. It would have been a sad spectacle to see such an assortment of valuable articles tumbling into the sepulchre. Thus pleasantly conversing on the favorable circumstances of our position as compared with those of past pilgrims and of narrow-minded ones at the present day, we soon found ourselves at the foot of the Hill Difficulty. Through the very heart of this rocky mountain a tunnel has been constructed of most admirable architecture, with a lofty arch and a spacious double track; so that, unless the earth and rocks should chance to crumble down, it will remain an eternal monument of the builder's skill and enterprise. It is a great though incidental advantage that the materials from the heart of the Hill Difficulty have been employed in filling up the Valley of Humiliation, thus obviating the necessity of descending into that disagreeable and unwholesome hollow.

“This is a wonderful improvement, indeed,” said I. “Yet I should have been glad of an opportunity to visit the Palace Beautiful and be introduced to the charming young ladies — Miss Prudence, Miss Piety, Miss Charity, and the rest — who have the kindness to entertain pilgrims there.”

“Young ladies!” cried Mr. Smooth-it-away, as soon as he could speak for laughing. “And charming young ladies! Why, my dear fellow, they are old maids, every soul of them — prim, starched, dry, and angular; and not one of them, I will venture to say, has altered so much as the fashion of her gown since the days of Christian's pilgrimage.”

“Ah, well,” said I, much comforted, “then I can very readily dispense with their acquaintance.”

The respectable Apollyon was now putting on the steam at a prodigious rate, anxious, perhaps, to get rid of the unpleasant reminiscences connected with the spot where he had so disastrously encountered Christian. Consulting Mr. Bunyan's road-book, I perceived that we must now be within a few miles of the Valley of the Shadow of Death, into which doleful region, at our present speed, we should plunge much sooner than seemed at all desirable. In truth, I expected nothing better than to find myself in the ditch on one side or the Quag on the other; but on communicating my apprehensions to Mr. Smooth-it-away, he assured me that the difficulties of this passage, even in its worst condition, had been vastly exaggerated, and that, in its present state of improvement, I might consider myself as safe as on any railroad in Christendom.