Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (169 page)

Applying himself with earnest diligence to his attempt to decipher and interpret the mysterious manuscript, working with his whole mind and strength, Septimius did not fail of some flattering degree of success.

A good deal of the manuscript, as has been said, was in an ancient English script, although so uncouth and shapeless were the characters, that it was not easy to resolve them into letters, or to believe that they were anything but arbitrary and dismal blots and scrawls upon the yellow paper; without meaning, vague, like the misty and undefined germs of thought as they exist in our minds before clothing themselves in words. These, however, as he concentrated his mind upon them, took distincter shape, like cloudy stars at the power of the telescope, and became sometimes English, sometimes Latin, strangely patched together, as if, so accustomed was the writer to use that language in which all the science of that age was usually embodied, that he really mixed it unconsciously with the vernacular, or used both indiscriminately. There was some Greek, too, but not much. Then frequently came in the cipher, to the study of which Septimius had applied himself for some time back, with the aid of the books borrowed from the college library, and not without success. Indeed, it appeared to him, on close observation, that it had not been the intention of the writer really to conceal what he had written from any earnest student, but rather to lock it up for safety in a sort of coffer, of which diligence and insight should be the key, and the keen intelligence with which the meaning was sought should be the test of the seeker's being entitled to possess the secret treasure.

Amid a great deal of misty stuff, he found the document to consist chiefly, contrary to his supposition beforehand, of certain rules of life; he would have taken it, on a casual inspection, for an essay of counsel, addressed by some great and sagacious man to a youth in whom he felt an interest,–so secure and good a doctrine of life was propounded, such excellent maxims there were, such wisdom in all matters that came within the writer's purview. It was as much like a digested synopsis of some old philosopher's wise rules of conduct, as anything else. But on closer inspection, Septimius, in his unsophisticated consideration of this matter, was not so well satisfied. True, everything that was said seemed not discordant with the rules of social morality; not unwise: it was shrewd, sagacious; it did not appear to infringe upon the rights of mankind; but there was something left out, something unsatisfactory,–what was it? There was certainly a cold spell in the document; a magic, not of fire, but of ice; and Septimius the more exemplified its power, in that he soon began to be insensible of it. It affected him as if it had been written by some greatly wise and worldly-experienced man, like the writer of Ecclesiastes; for it was full of truth. It was a truth that does not make men better, though perhaps calmer; and beneath which the buds of happiness curl up like tender leaves in a frost. What was the matter with this document, that the young man's youth perished out of him as he read? What icy hand had written, it, so that the heart was chilled out of the reader? Not that Septimius was sensible of this character; at least, not long,–for as he read, there grew upon him a mood of calm satisfaction, such as he had never felt before. His mind seemed to grow clearer; his perceptions most acute; his sense of the reality of things grew to be such, that he felt as if he could touch and handle all his thoughts, feel round about all their outline and circumference, and know them with a certainty, as if they were material things. Not that all this was in the document itself; but by studying it so earnestly, and, as it were, creating its meaning anew for himself, out of such illegible materials, he caught the temper of the old writer's mind, after so many ages as that tract had lain in the mouldy and musty manuscript. He was magnetized with him; a powerful intellect acted powerfully upon him; perhaps, even, there was a sort of spell and mystic influence imbued into the paper, and mingled with the yellow ink, that steamed forth by the effort of this young man's earnest rubbing, as it were, and by the action of his mind, applied to it as intently as he possibly could; and even his handling the paper, his bending over it, and breathing upon it, had its effect.

It is not in our power, nor in our wish, to produce the original form, nor yet the spirit, of a production which is better lost to the world: because it was the expression of a human intellect originally greatly gifted and capable of high things, but gone utterly astray, partly by its own subtlety, partly by yielding to the temptations of the lower part of its nature, by yielding the spiritual to a keen sagacity of lower things, until it was quite fallen; and yet fallen in such a way, that it seemed not only to itself, but to mankind, not fallen at all, but wise and good, and fulfilling all the ends of intellect in such a life as ours, and proving, moreover, that earthly life was good, and all that the development of our nature demanded. All this is better forgotten; better burnt; better never thought over again; and all the more, because its aspect was so wise, and even praiseworthy. But what we must preserve of it were certain rules of life and moral diet, not exactly expressed in the document, but which, as it were, on its being duly received into Septimius's mind, were precipitated from the rich solution, and crystallized into diamonds, and which he found to be the moral dietetics, so to speak, by observing which he was to achieve the end of earthly immortality, whose physical nostrum was given in the recipe which, with the help of Doctor Portsoaken and his Aunt Keziah, he had already pretty satisfactorily made out.

“Keep thy heart at seventy throbs in a minute; all more than that wears away life too quickly. If thy respiration be too quick, think with thyself that thou hast sinned against natural order and moderation.

“Drink not wine nor strong drink; and observe that this rule is worthiest in its symbolic meaning.

“Bask daily in the sunshine and let it rest on thy heart.

“Run not; leap not; walk at a steady pace, and count thy paces per day.

“If thou feelest, at any time, a throb of the heart, pause on the instant, and analyze it; fix thy mental eye steadfastly upon it, and inquire why such commotion is.

“Hate not any man nor woman; be not angry, unless at any time thy blood seem a little cold and torpid; cut out all rankling feelings, they are poisonous to thee. If, in thy waking moments, or in thy dreams, thou hast thoughts of strife or unpleasantness with any man, strive quietly with thyself to forget him.

“Have no friendships with an imperfect man, with a man in bad health, of violent passions, of any characteristic that evidently disturbs his own life, and so may have disturbing influence on thine. Shake not any man by the hand, because thereby, if there be any evil in the man, it is likely to be communicated to thee.

“Kiss no woman if her lips be red; look not upon her if she be very fair. Touch not her hand if thy finger-tips be found to thrill with hers ever so little. On the whole, shun woman, for she is apt to be a disturbing influence. If thou love her, all is over, and thy whole past and remaining labor and pains will be in vain.

“Do some decent degree of good and kindness in thy daily life, for the result is a slight pleasurable sense that will seem to warm and delectate thee with felicitous self-laudings; and all that brings thy thoughts to thyself tends to invigorate that central principle by the growth of which thou art to give thyself indefinite life.

“Do not any act manifestly evil; it may grow upon thee, and corrode thee in after-years. Do not any foolish good act; it may change thy wise habits.

“Eat no spiced meats. Young chickens, new-fallen lambs, fruits, bread four days old, milk, freshest butter will make thy fleshy tabernacle youthful.

“From sick people, maimed wretches, afflicted people–all of whom show themselves at variance with things as they should be,–from people beyond their wits, from people in a melancholic mood, from people in extravagant joy, from teething children, from dead corpses, turn away thine eyes and depart elsewhere.

“If beggars haunt thee, let thy servants drive them away, thou withdrawing out of ear-shot.

“Crying and sickly children, and teething children, as aforesaid, carefully avoid. Drink the breath of wholesome infants as often as thou conveniently canst,–it is good for thy purpose; also the breath of buxom maids, if thou mayest without undue disturbance of the flesh, drink it as a morning-draught, as medicine; also the breath of cows as they return from rich pasture at eventide.

“If thou seest human poverty, or suffering, and it trouble thee, strive moderately to relieve it, seeing that thus thy mood will be changed to a pleasant self-laudation.

“Practise thyself in a certain continual smile, for its tendency will be to compose thy frame of being, and keep thee from too much wear.

“Search not to see if thou hast a gray hair; scrutinize not thy forehead to find a wrinkle; nor the corners of thy eyes to discover if they be corrugated. Such things, being gazed at, daily take heart and grow.

“Desire nothing too fervently, not even life; yet keep thy hold upon it mightily, quietly, unshakably, for as long as thou really art resolved to live, Death with all his force, shall have no power against thee.

“Walk not beneath tottering ruins, nor houses being put up, nor climb to the top of a mast, nor approach the edge of a precipice, nor stand in the way of the lightning, nor cross a swollen river, nor voyage at sea, nor ride a skittish horse, nor be shot at by an arrow, nor confront a sword, nor put thyself in the way of violent death; for this is hateful, and breaketh through all wise rules.

“Say thy prayers at bedtime, if thou deemest it will give thee quieter sleep; yet let it not trouble thee if thou forgettest them.

“Change thy shirt daily; thereby thou castest off yesterday's decay, and imbibest the freshness of the morning's life, which enjoy with smelling to roses, and other healthy and fragrant flowers, and live the longer for it. Roses are made to that end.

“Read not great poets; they stir up thy heart; and the human heart is a soil which, if deeply stirred, is apt to give out noxious vapors.”

Such were some of the precepts which Septimius gathered and reduced to definite form out of this wonderful document; and he appreciated their wisdom, and saw clearly that they must be absolutely essential to the success of the medicine with which they were connected. In themselves, almost, they seemed capable of prolonging life to an indefinite period, so wisely were they conceived, so well did they apply to the causes which almost invariably wear away this poor short life of men, years and years before even the shattered constitutions that they received from their forefathers need compel them to die. He deemed himself well rewarded for all his labor and pains, should nothing else follow but his reception and proper appreciation of these wise rules; but continually, as he read the manuscript, more truths, and, for aught I know, profounder and more practical ones, developed themselves; and, indeed, small as the manuscript looked, Septimius thought that he should find a volume as big as the most ponderous folio in the college library too small to contain its wisdom. It seemed to drip and distil with precious fragrant drops, whenever he took it out of his desk; it diffused wisdom like those vials of perfume which, small as they look, keep diffusing an airy wealth of fragrance for years and years together, scattering their virtue in incalculable volumes of invisible vapor, and yet are none the less in bulk for all they give; whenever he turned over the yellow leaves, bits of gold, diamonds of good size, precious pearls, seemed to drop out from between them.

And now ensued a surprise which, though of a happy kind, was almost too much for him to bear; for it made his heart beat considerably faster than the wise rules of his manuscript prescribed. Going up on his hill-top, as summer wore away (he had not been there for some time), and walking by the little flowery hillock, as so many a hundred times before, what should he see there but a new flower, that during the time he had been poring over the manuscript so sedulously had developed itself, blossomed, put forth its petals, bloomed into full perfection, and now, with the dew of the morning upon it, was waiting to offer itself to Septimius? He trembled as he looked at it, it was too much almost to bear,–it was so very beautiful, so very stately, so very rich, so very mysterious and wonderful. It was like a person, like a life! Whence did it come? He stood apart from it, gazing in wonder; tremulously taking in its aspect, and thinking of the legends he had heard from Aunt Keziah and from Sibyl Dacy; and how that this flower, like the one that their wild traditions told of, had grown out of a grave,–out of a grave in which he had laid one slain by himself.

The flower was of the richest crimson, illuminated with a golden centre of a perfect and stately beauty. From the best descriptions that I have been able to gain of it, it was more like a dahlia than any other flower with which I have acquaintance; yet it does not satisfy me to believe it really of that species, for the dahlia is not a flower of any deep characteristics, either lively or malignant, and this flower, which Septimius found so strangely, seems to have had one or the other. If I have rightly understood, it had a fragrance which the dahlia lacks; and there was something hidden in its centre, a mystery, even in its fullest bloom, not developing itself so openly as the heartless, yet not dishonest, dahlia. I remember in England to have seen a flower at Eaton Hall, in Cheshire, in those magnificent gardens, which may have been like this, but my remembrance of it is not sufficiently distinct to enable me to describe it better than by saying that it was crimson, with a gleam of gold in its centre, which yet was partly hidden. It had many petals of great richness.