Delphi Complete Works of Jerome K. Jerome (Illustrated) (Series Four) (424 page)

Accordingly, I cast about for a new character, and found one to suit me. The German professor was becoming popular as a hero about this period. He wore his hair long and was otherwise untidy, but he had “a heart of steel,” occasionally of gold. The majority of folks in the book, judging him from his exterior together with his conversation — in broken English, dealing chiefly with his dead mother and his little sister Lisa, — dubbed him uninteresting, but then they did not know about the heart. His chief possession was a lame dog which he had rescued from a brutal mob; and when he was not talking broken English he was nursing this dog.

But his speciality was stopping runaway horses, thereby saving the heroine’s life. This, combined with the broken English and the dog, rendered him irresistible.

He seemed a peaceful, amiable sort of creature, and I decided to try him. I could not of course be a German professor, but I could, and did, wear my hair long in spite of much public advice to the contrary, voiced chiefly by small boys. I endeavoured to obtain possession of a lame dog, but failed. A one-eyed dealer in Seven Dials, to whom, as a last resource, I applied, offered to lame one for me for an extra five shillings, but this suggestion I declined. I came across an uncanny-looking mongrel late one night. He was not lame, but he seemed pretty sick; and, feeling I was not robbing anybody of anything very valuable, I lured him home and nursed him. I fancy I must have over-nursed him. He got so healthy in the end, there was no doing anything with him. He was an ill-conditioned cur, and he was too old to be taught. He became the curse of the neighbourhood. His idea of sport was killing chickens and sneaking rabbits from outside poulterers’ shops. For recreation he killed cats and frightened small children by yelping round their legs. There were times when I could have lamed him myself, if only I could have got hold of him. I made nothing by running that dog — nothing whatever. People, instead of admiring me for nursing him back to life, called me a fool, and said that if I didn’t drown the brute they would. He spoilt my character utterly — I mean my character at this period. It is difficult to pose as a young man with a heart of gold, when discovered in the middle of the road throwing stones at your own dog. And stones were the only things that would reach and influence him.

I was also hampered by a scarcity in runaway horses. The horse of our suburb was not that type of horse. Once and only once did an opportunity offer itself for practice. It was a good opportunity, inasmuch as he was not running away very greatly. Indeed, I doubt if he knew himself that he was running away. It transpired afterwards that it was a habit of his, after waiting for his driver outside the Rose and Crown for what he considered to be a reasonable period, to trot home on his own account. He passed me going about seven miles an hour, with the reins dragging conveniently beside him. He was the very thing for a beginner, and I prepared myself. At the critical moment, however, a couple of officious policemen pushed me aside and did it themselves.

There was nothing for me to regret, as the matter turned out. I should only have rescued a bald-headed commercial traveller, very drunk, who swore horribly, and pelted the crowd with empty collar-boxes.

From the window of a very high flat I once watched three men, resolved to stop a runaway horse. Each man marched deliberately into the middle of the road and took up his stand. My window was too far away for me to see their faces, but their attitude suggested heroism unto death. The first man, as the horse came charging towards him, faced it with his arms spread out. He never flinched until the horse was within about twenty yards of him. Then, as the animal was evidently determined to continue its wild career, there was nothing left for him to do but to retire again to the kerb, where he stood looking after it with evident sorrow, as though saying to himself—”Oh, well, if you are going to be headstrong I have done with you.”

The second man, on the catastrophe being thus left clear for him, without a moment’s hesitation, walked up a bye street and disappeared. The third man stood his ground, and, as the horse passed him, yelled at it. I could not hear what he said. I have not the slightest doubt it was excellent advice, but the animal was apparently too excited even to listen. The first and the third man met afterwards, and discussed the matter sympathetically. I judged they were regretting the pig-headedness of runaway horses in general, and hoping that nobody had been hurt.

I forget the other characters I assumed about this period. One, I know, that got me into a good deal of trouble was that of a downright, honest, hearty, outspoken young man who always said what he meant.

I never knew but one man who made a real success of speaking his mind. I have heard him slap the table with his open hand and exclaim —

“You want me to flatter you — to stuff you up with a pack of lies. That’s not me, that’s not Jim Compton. But if you care for my honest opinion, all I can say is, that child is the most marvellous performer on the piano I’ve ever heard. I don’t say she is a genius, but I have heard Liszt and Metzler and all the crack players, and I prefer HER. That’s my opinion. I speak my mind, and I can’t help it if you’re offended.”

“How refreshing,” the parents would say, “to come across a man who is not afraid to say what he really thinks. Why are we not all outspoken?”

The last character I attempted I thought would be easy to assume. It was that of a much admired and beloved young man, whose great charm lay in the fact that he was always just — himself. Other people posed and acted. He never made any effort to be anything but his own natural, simple self.

I thought I also would be my own natural, simple self. But then the question arose — What was my own natural, simple self?

That was the preliminary problem I had to solve; I have not solved it to this day. What am I? I am a great gentleman, walking through the world with dauntless heart and head erect, scornful of all meanness, impatient of all littleness. I am a mean-thinking, little-daring man — the type of man that I of the dauntless heart and the erect head despise greatly — crawling to a poor end by devious ways, cringing to the strong, timid of all pain. I — but, dear reader, I will not sadden your sensitive ears with details I could give you, showing how contemptible a creature this wretched I happens to be. Nor would you understand me. You would only be astonished, discovering that such disreputable specimens of humanity contrive to exist in this age. It is best, my dear sir, or madam, you should remain ignorant of these evil persons. Let me not trouble you with knowledge.

I am a philosopher, greeting alike the thunder and the sunshine with frolic welcome. Only now and then, when all things do not fall exactly as I wish them, when foolish, wicked people will persist in doing foolish, wicked acts, affecting my comfort and happiness, I rage and fret a goodish deal.

As Heine said of himself, I am knight, too, of the Holy Grail, valiant for the Truth, reverent of all women, honouring all men, eager to yield life to the service of my great Captain.

And next moment, I find myself in the enemy’s lines, fighting under the black banner. (It must be confusing to these opposing Generals, all their soldiers being deserters from both armies.) What are women but men’s playthings! Shall there be no more cakes and ale for me because thou art virtuous! What are men but hungry dogs, contending each against each for a limited supply of bones! Do others lest thou be done. What is the Truth but an unexploded lie!

I am a lover of all living things. You, my poor sister, struggling with your heavy burden on your lonely way, I would kiss the tears from your worn cheeks, lighten with my love the darkness around your feet. You, my patient brother, breathing hard as round and round you tramp the trodden path, like some poor half-blind gin-horse, stripes your only encouragement, scanty store of dry chaff in your manger! I would jog beside you, taking the strain a little from your aching shoulders; and we would walk nodding, our heads side by side, and you, remembering, should tell me of the fields where long ago you played, of the gallant races that you ran and won. And you, little pinched brats, with wondering eyes, looking from dirt-encrusted faces, I would take you in my arms and tell you fairy stories. Into the sweet land of make-believe we would wander, leaving the sad old world behind us for a time, and you should be Princes and Princesses, and know Love.

But again, a selfish, greedy man comes often, and sits in my clothes. A man who frets away his life, planning how to get more money — more food, more clothes, more pleasures for himself; a man so busy thinking of the many things he needs he has no time to dwell upon the needs of others. He deems himself the centre of the universe. You would imagine, hearing him grumbling, that the world had been created and got ready against the time when he should come to take his pleasure in it. He would push and trample, heedless, reaching towards these many desires of his; and when, grabbing, he misses, he curses Heaven for its injustice, and men and women for getting in his path. He is not a nice man, in any way. I wish, as I say, he would not come so often and sit in my clothes. He persists that he is I, and that I am only a sentimental fool, spoiling his chances. Sometimes, for a while, I get rid of him, but he always comes back; and then he gets rid of me and I become him. It is very confusing. Sometimes I wonder if I really am myself.

ON THE DISADVANTAGE OF NOT GETTING WHAT ONE WANTS

Long, long ago, when you and I, dear Reader, were young, when the fairies dwelt in the hearts of the roses, when the moonbeams bent each night beneath the weight of angels’ feet, there lived a good, wise man. Or rather, I should say, there had lived, for at the time of which I speak the poor old gentleman lay dying. Waiting each moment the dread summons, he fell a-musing on the life that stretched far back behind him. How full it seemed to him at that moment of follies and mistakes, bringing bitter tears not to himself alone but to others also. How much brighter a road might it have been, had he been wiser, had he known!

“Ah, me!” said the good old gentleman, “if only I could live my life again in the light of experience.”

Now as he spoke these words he felt the drawing near to him of a Presence, and thinking it was the One whom he expected, raising himself a little from his bed, he feebly cried,

“I am ready.”

But a hand forced him gently back, a voice saying, “Not yet; I bring life, not death. Your wish shall be granted. You shall live your life again, and the knowledge of the past shall be with you to guide you. See you use it. I will come again.”

Then a sleep fell upon the good man, and when he awoke, he was again a little child, lying in his mother’s arms; but, locked within his brain was the knowledge of the life that he had lived already.

So once more he lived and loved and laboured. So a second time he lay an old, worn man with life behind him. And the angel stood again beside his bed; and the voice said,

“Well, are you content now?”

“I am well content,” said the old gentleman. “Let Death come.”

“And have you understood?” asked the angel.

“I think so,” was the answer; “that experience is but as of the memory of the pathways he has trod to a traveller journeying ever onward into an unknown land. I have been wise only to reap the reward of folly. Knowledge has ofttimes kept me from my good. I have avoided my old mistakes only to fall into others that I knew not of. I have reached the old errors by new roads. Where I have escaped sorrow I have lost joy. Where I have grasped happiness I have plucked pain also. Now let me go with Death that I may learn..”

Which was so like the angel of that period, the giving of a gift, bringing to a man only more trouble. Maybe I am overrating my coolness of judgment under somewhat startling circumstances, but I am inclined to think that, had I lived in those days, and had a fairy or an angel come to me, wanting to give me something — my soul’s desire, or the sum of my ambition, or any trifle of that kind I should have been short with him.

“You pack up that precious bag of tricks of yours,” I should have said to him (it would have been rude, but that is how I should have felt), “and get outside with it. I’m not taking anything in your line to-day. I don’t require any supernatural aid to get me into trouble. All the worry I want I can get down here, so it’s no good your calling. You take that little joke of yours, — I don’t know what it is, but I know enough not to want to know, — and run it off on some other idiot. I’m not priggish. I have no objection to an innocent game of ‘catch-questions’ in the ordinary way, and when I get a turn myself. But if I’ve got to pay every time, and the stakes are to be my earthly happiness plus my future existence — why, I don’t play. There was the case of Midas; a nice, shabby trick you fellows played off upon him! making pretence you did not understand him, twisting round the poor old fellow’s words, just for all the world as though you were a pack of Old Bailey lawyers, trying to trip up a witness; I’m ashamed of the lot of you, and I tell you so — coming down here, fooling poor unsuspecting mortals with your nonsense, as though we had not enough to harry us as it was. Then there was that other case of the poor old peasant couple to whom you promised three wishes, the whole thing ending in a black pudding. And they never got even that. You thought that funny, I suppose. That was your fairy humour! A pity, I say, you have not, all of you, something better to do with your time. As I said before, you take that celestial ‘Joe Miller’ of yours and work it off on somebody else. I have read my fairy lore, and I have read my mythology, and I don’t want any of your blessings. And what’s more, I’m not going to have them. When I want blessings I will put up with the usual sort we are accustomed to down here. You know the ones I mean, the disguised brand — the blessings that no human being would think were blessings, if he were not told; the blessings that don’t look like blessings, that don’t feel like blessings; that, as a matter of fact, are not blessings, practically speaking; the blessings that other people think are blessings for us and that we don’t. They’ve got their drawbacks, but they are better than yours, at any rate, and they are sooner over. I don’t want your blessings at any price. If you leave one here I shall simply throw it out after you.”