Delphi Complete Works of Jerome K. Jerome (Illustrated) (Series Four) (191 page)

How long Joan remained there she was never quite sure. There was little difference between day and night. After it had been quiet for an hour or so, Madame Lelanne would go out, to return a little later with a wounded man upon her back; and when one died, she would throw him across her shoulder and disappear again up the steps. Sometimes it was a Frenchman and sometimes a German she brought in. One gathered that the fight for the village still continued. There was but little they could do for them beyond dressing their wounds and easing their pain. Joan and the little chemist took it in turns to relieve one another. If Madame Lelanne ever slept, it was when she would sit in the shadow behind the stove, her hands upon her knees. Dubos had been in the house when it had fallen. Madame Lelanne had discovered him pinned against a wall underneath a great oak beam that had withstood the falling débris. His beard had been burnt off, but otherwise he had been unharmed.

She seemed to be living in a dream. She could not shake from her the feeling that it was not bodies but souls that she was tending. The men themselves gave colour to this fancy of hers. Stripped of their poor, stained, tattered uniforms, they were neither French nor Germans. Friend or foe! it was already but a memory. Often, awakening out of a sleep, they would look across at one another and smile as to a comrade. A great peace seemed to have entered there. Faint murmurs as from some distant troubled world would steal at times into the silence. It brought a pang of pity, but it did not drive away the quiet that dwelt there.

Once, someone who must have known the place and had descended the steps softly, sat there among them and talked with them. Joan could not remember seeing him enter. Perhaps unknowing, she had fallen to sleep for a few minutes. Madame Lelanne was seated by the stove, her great coarse hands upon her knees, her patient, dull, slow-moving eyes fixed upon the speaker’s face. Dubos was half standing, half resting against the table, his arms folded upon his breast. The wounded men had raised themselves upon the straw and were listening. Some leant upon their elbows, some sat with their hands clasped round their knees, and one, with head bent down, remained with his face hidden in his hands.

The speaker sat a little way apart. The light from the oil lamp, suspended from the ceiling, fell upon his face. He wore a peasant’s blouse. It seemed to her a face she knew. Possibly she had passed him in the village street and had looked at him without remembering. It was his eyes that for long years afterwards still haunted her. She did not notice at the time what language he was speaking. But there were none who did not understand him.

“You think of God as of a great King,” he said, “a Ruler who orders all things: who could change all things in the twinkling of an eye. You see the cruelty and the wrong around you. And you say to yourselves: ‘He has ordered it. If He would, He could have willed it differently.’ So that in your hearts you are angry with Him. How could it be otherwise? What father, loving his children, would see them suffer wrong, when by stretching out a hand he could protect them: turn their tears to gladness? What father would see his children doing evil to one another and not check them: would see them following ways leading to their destruction, and not pluck them back? If God has ordered all things, why has He created evil, making His creatures weak and sinful? Does a father lay snares for his children: leading them into temptation: delivering them unto evil?”

“There is no God, apart from Man.”

“God is a spirit. His dwelling-place is in man’s heart. We are His fellow-labourers. It is through man that He shall one day rule the world.”

“God is knocking at your heart, but you will not open to Him. You have filled your hearts with love of self. There is no room for Him to enter in.”

“God whispers to you: ‘Be pitiful. Be merciful. Be just.’ But you answer Him: ‘If I am pitiful, I lose my time and money. If I am merciful, I forego advantage to myself. If I am just, I lessen my own profit, and another passes me in the race.’”

“And yet in your inmost thoughts you know that you are wrong: that love of self brings you no peace. Who is happier than the lover, thinking only how to serve? Who is the more joyous: he who sits alone at the table, or he who shares his meal with a friend? It is more blessed to give than to receive. How can you doubt it? For what do you toil and strive but that you may give to your children, to your loved ones, reaping the harvest of their good?”

“Who among you is the more honoured? The miser or the giver: he who heaps up riches for himself or he who labours for others?”

“Who is the true soldier? He who has put away self. His own ease and comfort, even his own needs, his own safety: they are but as a feather in the balance when weighed against his love for his comrades, for his country. The true soldier is not afraid to love. He gives his life for his friend. Do you jeer at him? Do you say he is a fool for his pains? No, it is his honour, his glory.”

“God is love. Why are you afraid to let Him in? Hate knocks also at your door and to him you open wide. Why are you afraid of love? All things are created by love. Hate can but destroy. Why choose you death instead of life? God pleads to you. He is waiting for your help.”

And one answered him.

“We are but poor men,” he said. “What can we do? Of what use are such as we?”

The young man looked at him and smiled.

“You can ask that,” he said: “you, a soldier? Does the soldier say: ‘I am of no use. I am but a poor man of no account. Who has need of such as I?’ God has need of all. There is none that shall not help to win the victory. It is with his life the soldier serves. Who were they whose teaching moved the world more than it has ever yet been moved by the teaching of the wisest? They were men of little knowledge, of but little learning, poor and lowly. It was with their lives they taught.”

“Cast out self, and God shall enter in, and you shall be One with God. For there is none so lowly that he may not become the Temple of God: there is none so great that he shall be greater than this.”

The speaker ceased. There came a faint sound at which she turned her head; and when she looked again he was gone.

The wounded men had heard it also. Dubos had moved forward. Madame Lelanne had risen. It came again, the thin, faint shrill of a distant bugle. Footsteps were descending the stairs. French soldiers, laughing, shouting, were crowding round them.

CHAPTER XVIII

Her father met her at Waterloo. He had business in London, and they stayed on for a few days. Reading between the lines of his later letters, she had felt that all was not well with him. His old heart trouble had come back; and she noticed that he walked to meet her very slowly. It would be all right, now that she had returned, he explained: he had been worrying himself about her.

Mrs. Denton had died. She had left Joan her library, together with her wonderful collection of note books. She had brought them all up-to-date and indexed them. They would be invaluable to Francis when he started the new paper upon which they had determined. He was still in the hospital at Breganze, near to where his machine had been shot down. She had tried to get to him; but it would have meant endless delays; and she had been anxious about her father. The Italian surgeons were very proud of him, he wrote. They had had him X-rayed before and after; and beyond a slight lameness which gave him, he thought, a touch of distinction, there was no flaw that the most careful scrutiny would be likely to detect. Any day, now, he expected to be discharged. Mary had married an old sweetheart. She had grown restless in the country with nothing to do, and, at the suggestion of some friends, had gone to Bristol to help in a children’s hospital; and there they had met once more.

Neil Singleton, after serving two years in a cholera hospital at Baghdad, had died of the flu in Dover twenty-fours hours after landing. Madge was in Palestine. She had been appointed secretary to a committee for the establishment of native schools. She expected to be there for some years, she wrote. The work was interesting, and appealed to her.

Flossie ‘phoned her from Paddington Station, the second day, and by luck she happened to be in. Flossie had just come up from Devonshire. Sam had “got through,” and she was on her way to meet him at Hull. She had heard of Joan’s arrival in London from one of Carleton’s illustrated dailies. She brought the paper with her. They had used the old photograph that once had adorned each week the
Sunday Post
. Joan hardly recognized herself in the serene, self-confident young woman who seemed to be looking down upon a world at her feet. The world was strong and cruel, she had discovered; and Joans but small and weak. One had to pretend that one was not afraid of it.

Flossie had joined every society she could hear of that was working for the League of Nations. Her hope was that it would get itself established before young Frank grew up.

“Not that I really believe it will,” she confessed. “A draw might have disgusted us all with fighting. As it is, half the world is dancing at Victory balls, exhibiting captured guns on every village green, and hanging father’s helmet above the mantelpiece; while the other half is nursing its revenge. Young Frank only cares for life because he is looking forward to one day driving a tank. I’ve made up my mind to burn Sam’s uniform; but I expect it will end in my wrapping it up in lavender and hiding it away in a drawer. And then there will be all the books and plays. No self-respecting heroine, for the next ten years will dream of marrying anyone but a soldier.”

Joan laughed. “Difficult to get anything else, just at present,” she said. “It’s the soldiers I’m looking to for help. I don’t think the men who have been there will want their sons to go. It’s the women I’m afraid of.”

Flossie caught sight of the clock and jumped up. “Who was it said that woman would be the last thing man would civilize?” she asked.

“It sounds like Meredith,” suggested Joan. “I am not quite sure.”

“Well, he’s wrong, anyhow,” retorted Flossie. “It’s no good our waiting for man. He is too much afraid of us to be of any real help to us. We shall have to do it ourselves.” She gave Joan a hug and was gone.

Phillips was still abroad with the Army of Occupation. He had tried to get out of it, but had not succeeded. He held it to be gaoler’s work; and the sight of the starving populace was stirring in him a fierce anger.

He would not put up again for Parliament. He was thinking of going back to his old work upon the Union. “Parliament is played out,” he had written her. “Kings and Aristocracies have served their purpose and have gone, and now the Ruling Classes, as they call themselves, must be content to hear the bell toll for them also. Parliament was never anything more than an instrument in their hands, and never can be. What happens? Once in every five years you wake the people up: tell them the time has come for them to exercise their Heaven-ordained privilege of putting a cross against the names of some seven hundred gentlemen who have kindly expressed their willingness to rule over them. After that, you send the people back to sleep; and for the next five years these seven hundred gentlemen, consulting no one but themselves, rule over the country as absolutely as ever a Caesar ruled over Rome. What sort of Democracy is that? Even a Labour Government — supposing that in spite of the Press it did win through — what would be its fate? Separated from its base, imprisoned within those tradition-haunted walls, it would lose touch with the people, would become in its turn a mere oligarchy. If the people are ever to govern they must keep their hand firmly upon the machine; not remain content with pulling a lever and then being shown the door.”

She had sent a note by messenger to Mary Stopperton to say she was coming. Mary had looked very fragile the last time she had seen her, just before leaving for France; and she had felt a fear. Mary had answered in her neat, thin, quavering writing, asking her to come early in the morning. Sometimes she was a little tired and had to lie down again. She had been waiting for Joan. She had a present for her.

The morning promised to be fair, and she decided to walk by way of the Embankment. The great river with its deep, strong patience had always been a friend to her. It was Sunday and the city was still sleeping. The pale December sun rose above the mist as she reached the corner of Westminster Bridge, turning the river into silver and flooding the silent streets with a soft, white, tender light.

The tower of Chelsea Church brought back to her remembrance of the wheezy old clergyman who had preached there that Sunday evening, that now seemed so long ago, when her footsteps had first taken her that way by chance. Always she had intended making inquiries and discovering his name. Why had she never done so? It would surely have been easy. He was someone she had known as a child. She had become quite convinced of that. She could see his face close to hers as if he had lifted her up in his arms and was smiling at her. But pride and power had looked out of his eyes then.

It was earlier than the time she had fixed in her own mind and, pausing with her elbows resting on the granite parapet, she watched the ceaseless waters returning to the sea, bearing their burden of impurities.

“All roads lead to Calvary.” It was curious how the words had dwelt with her, till gradually they had become a part of her creed. She remembered how at first they had seemed to her a threat chilling her with fear. They had grown to be a promise, a hope held out to all. The road to Calvary! It was the road to life. By the giving up of self we gained God.

And suddenly a great peace came to her. One was not alone in the fight, God was with us: the great Comrade. The evil and the cruelty all round her: she was no longer afraid of it. God was coming. Beyond the menace of the passing day, black with the war’s foul aftermath of evil dreams and hatreds, she saw the breaking of the distant dawn. The devil should not always triumph. God was gathering His labourers.

God was conquering. Unceasing through the ages, God’s voice had crept round man, seeking entry. Through the long darkness of that dim beginning, when man knew no law but self, unceasing God had striven: until at last one here and there, emerging from the brute, had heard — had listened to the voice of love and pity, and in that hour, unknowing, had built to God a temple in the wilderness.