Delphi Complete Works of Anton Chekhov (Illustrated) (489 page)

Soon after that the evening came on.

III

In the dusk of evening a big house of one storey, with a rusty iron roof and with dark windows, came into sight. This house was called a posting-inn, though it had nothing like a stableyard, and it stood in the middle of the steppe, with no kind of enclosure round it. A little to one side of it a wretched little cherry orchard shut in by a hurdle fence made a dark patch, and under the windows stood sleepy sunflowers drooping their heavy heads. From the orchard came the clatter of a little toy windmill, set there to frighten away hares by the rattle. Nothing more could be seen near the house, and nothing could be heard but the steppe. The chaise had scarcely stopped at the porch with an awning over it, when from the house there came the sound of cheerful voices, one a man’s, another a woman’s; there was the creak of a swing-door, and in a flash a tall gaunt figure, swinging its arms and fluttering its coat, was standing by the chaise. This was the innkeeper, Moisey Moisevitch, a man no longer young, with a very pale face and a handsome beard as black as charcoal. He was wearing a threadbare black coat, which hung flapping on his narrow shoulders as though on a hatstand, and fluttered its skirts like wings every time Moisey Moisevitch flung up his hands in delight or horror. Besides his coat the innkeeper was wearing full white trousers, not stuck into his boots, and a velvet waistcoat with brown flowers on it that looked like gigantic bugs.

Moisey Moisevitch was at first dumb with excess of feeling on recognizing the travellers, then he clasped his hands and uttered a moan. His coat swung its skirts, his back bent into a bow, and his pale face twisted into a smile that suggested that to see the chaise was not merely a pleasure to him, but actually a joy so sweet as to be painful.

“Oh dear! oh dear!” he began in a thin sing-song voice, breathless, fussing about and preventing the travellers from getting out of the chaise by his antics. “What a happy day for me! Oh, what am I to do now? Ivan Ivanitch! Father Christopher! What a pretty little gentleman sitting on the box, God strike me dead! Oh, my goodness! why am I standing here instead of asking the visitors indoors? Please walk in, I humbly beg you. . . . You are kindly welcome! Give me all your things. . . . Oh, my goodness me!”

Moisey Moisevitch, who was rummaging in the chaise and assisting the travellers to alight, suddenly turned back and shouted in a voice as frantic and choking as though he were drowning and calling for help:

“Solomon! Solomon!”

“Solomon! Solomon!” a woman’s voice repeated indoors.

The swing-door creaked, and in the doorway appeared a rather short young Jew with a big beak-like nose, with a bald patch surrounded by rough red curly hair; he was dressed in a short and very shabby reefer jacket, with rounded lappets and short sleeves, and in short serge trousers, so that he looked skimpy and short-tailed like an unfledged bird. This was Solomon, the brother of Moisey Moisevitch. He went up to the chaise, smiling rather queerly, and did not speak or greet the travellers.

“Ivan Ivanitch and Father Christopher have come,” said Moisey Moisevitch in a tone as though he were afraid his brother would not believe him. “Dear, dear! What a surprise! Such honoured guests to have come us so suddenly! Come, take their things, Solomon. Walk in, honoured guests.”

A little later Kuzmitchov, Father Christopher, and Yegorushka were sitting in a big gloomy empty room at an old oak table. The table was almost in solitude, for, except a wide sofa covered with torn American leather and three chairs, there was no other furniture in the room. And, indeed, not everybody would have given the chairs that name. They were a pitiful semblance of furniture, covered with American leather that had seen its best days, and with backs bent backwards at an unnaturally acute angle, so that they looked like children’s sledges. It was hard to imagine what had been the unknown carpenter’s object in bending the chairbacks so mercilessly, and one was tempted to imagine that it was not the carpenter’s fault, but that some athletic visitor had bent the chairs like this as a feat, then had tried to bend them back again and had made them worse. The room looked gloomy, the walls were grey, the ceilings and the cornices were grimy; on the floor were chinks and yawning holes that were hard to account for (one might have fancied they were made by the heel of the same athlete), and it seemed as though the room would still have been dark if a dozen lamps had hung in it. There was nothing approaching an ornament on the walls or the windows. On one wall, however, there hung a list of regulations of some sort under a two-headed eagle in a grey wooden frame, and on another wall in the same sort of frame an engraving with the inscription, “The Indifference of Man.” What it was to which men were indifferent it was impossible to make out, as the engraving was very dingy with age and was extensively flyblown. There was a smell of something decayed and sour in the room.

As he led the visitors into the room, Moisey Moisevitch went on wriggling, gesticulating, shrugging and uttering joyful exclamations; he considered these antics necessary in order to seem polite and agreeable.

“When did our waggons go by?” Kuzmitchov asked.

“One party went by early this morning, and the other, Ivan Ivanitch, put up here for dinner and went on towards evening.”

“Ah!. . . Has Varlamov been by or not?”

“No, Ivan Ivanitch. His clerk, Grigory Yegoritch, went by yesterday morning and said that he had to be to-day at the Molokans’ farm.”

“Good! so we will go after the waggons directly and then on to the Molokans’.”

“Mercy on us, Ivan Ivanitch!” Moisey Moisevitch cried in horror, flinging up his hands. “Where are you going for the night? You will have a nice little supper and stay the night, and to-morrow morning, please God, you can go on and overtake anyone you like.”

“There is no time for that. . . . Excuse me, Moisey Moisevitch, another time; but now I must make haste. We’ll stay a quarter of an hour and then go on; we can stay the night at the Molokans’.”

“A quarter of an hour!”squealed Moisey Moisevitch. “Have you no fear of God, Ivan Ivanitch? You will compel me to hide your caps and lock the door! You must have a cup of tea and a snack of something, anyway.”

“We have no time for tea,” said Kuzmitchov.

Moisey Moisevitch bent his head on one side, crooked his knees, and put his open hands before him as though warding off a blow, while with a smile of agonized sweetness he began imploring:

“Ivan Ivanitch! Father Christopher! Do be so good as to take a cup of tea with me. Surely I am not such a bad man that you can’t even drink tea in my house? Ivan Ivanitch!”

“Well, we may just as well have a cup of tea,” said Father Christopher, with a sympathetic smile; “that won’t keep us long.”

“Very well,” Kuzmitchov assented.

Moisey Moisevitch, in a fluster uttered an exclamation of joy, and shrugging as though he had just stepped out of cold weather into warm, ran to the door and cried in the same frantic voice in which he had called Solomon:

“Rosa! Rosa! Bring the samovar!”

A minute later the door opened, and Solomon came into the room carrying a large tray in his hands. Setting the tray on the table, he looked away sarcastically with the same queer smile as before. Now, by the light of the lamp, it was possible to see his smile distinctly; it was very complex, and expressed a variety of emotions, but the predominant element in it was undisguised contempt. He seemed to be thinking of something ludicrous and silly, to be feeling contempt and dislike, to be pleased at something and waiting for the favourable moment to turn something into ridicule and to burst into laughter. His long nose, his thick lips, and his sly prominent eyes seemed tense with the desire to laugh. Looking at his face, Kuzmitchov smiled ironically and asked:

“Solomon, why did you not come to our fair at N. this summer, and act some Jewish scenes?”

Two years before, as Yegorushka remembered very well, at one of the booths at the fair at N., Solomon had performed some scenes of Jewish life, and his acting had been a great success. The allusion to this made no impression whatever upon Solomon. Making no answer, he went out and returned a little later with the samovar.

When he had done what he had to do at the table he moved a little aside, and, folding his arms over his chest and thrusting out one leg, fixed his sarcastic eyes on Father Christopher. There was something defiant, haughty, and contemptuous in his attitude, and at the same time it was comic and pitiful in the extreme, because the more impressive his attitude the more vividly it showed up his short trousers, his bobtail coat, his caricature of a nose, and his bird-like plucked-looking little figure.

Moisey Moisevitch brought a footstool from the other room and sat down a little way from the table.

“I wish you a good appetite! Tea and sugar!” he began, trying to entertain his visitors. “ I hope you will enjoy it. Such rare guests, such rare ones; it is years since I last saw Father Christopher. And will no one tell me who is this nice little gentleman?” he asked, looking tenderly at Yegorushka.

“He is the son of my sister, Olga Ivanovna,” answered Kuzmitchov.

“And where is he going?”

“To school. We are taking him to a high school.”

In his politeness, Moisey Moisevitch put on a look of wonder and wagged his head expressively.

“Ah, that is a fine thing,” he said, shaking his finger at the samovar. “That’s a fine thing. You will come back from the high school such a gentleman that we shall all take off our hats to you. You will be wealthy and wise and so grand that your mamma will be delighted. Oh, that’s a fine thing!”

He paused a little, stroked his knees, and began again in a jocose and deferential tone.

“You must excuse me, Father Christopher, but I am thinking of writing to the bishop to tell him you are robbing the merchants of their living. I shall take a sheet of stamped paper and write that I suppose Father Christopher is short of pence, as he has taken up with trade and begun selling wool.”

“H’m, yes . . . it’s a queer notion in my old age,” said Father Christopher, and he laughed. “I have turned from priest to merchant, brother. I ought to be at home now saying my prayers, instead of galloping about the country like a Pharaoh in his chariot. . . . Vanity!”

“But it will mean a lot of pence!”

“Oh, I dare say! More kicks than halfpence, and serve me right. The wool’s not mine, but my son-in-law MikhailÕs!”

“Why doesn’t he go himself?”

“Why, because . . . His mother’s milk is scarcely dry upon his lips. He can buy wool all right, but when it comes to selling, he has no sense; he is young yet. He has wasted all his money; he wanted to grow rich and cut a dash, but he tried here and there, and no one would give him his price. And so the lad went on like that for a year, and then he came to me and said, ‘Daddy, you sell the wool for me; be kind and do it! I am no good at the business!’ And that is true enough. As soon as there is anything wrong then it’s ‘Daddy,’ but till then they could get on without their dad. When he was buying he did not consult me, but now when he is in difficulties it’s Daddy’s turn. And what does his dad know about it? If it were not for Ivan Ivanitch, his dad could do nothing. I have a lot of worry with them.”

“Yes; one has a lot of worry with one’s children, I can tell you that,” sighed Moisey Moisevitch. “I have six of my own. One needs schooling, another needs doctoring, and a third needs nursing, and when they grow up they are more trouble still. It is not only nowadays, it was the same in Holy Scripture. When Jacob had little children he wept, and when they grew up he wept still more bitterly.”

“H’m, yes . . .” Father Christopher assented pensively, looking at his glass. “I have no cause myself to rail against the Lord. I have lived to the end of my days as any man might be thankful to live. . . . I have married my daughters to good men, my sons I have set up in life, and now I am free; I have done my work and can go where I like. I live in peace with my wife. I eat and drink and sleep and rejoice in my grandchildren, and say my prayers and want nothing more. I live on the fat of the land, and don’t need to curry favour with anyone. I have never had any trouble from childhood, and now suppose the Tsar were to ask me, ‘What do you need? What would you like?’ why, I don’t need anything. I have everything I want and everything to be thankful for. In the whole town there is no happier man than I am. My only trouble is I have so many sins, but there -- only God is without sin. That’s right, isn’t it?”