“It is
metaphorical,”
said bin Jalawi, using the English word.
In the twilight Hale could see several of the ruined forts of ancient Jabrin silhouetted against the purple sky. He knew that
Jabrin had been a prosperous city long ago and that at some point the citizens had been driven out into the desert by a killing fever; the illness had abided at the place like a curse, and struck all the Arabs who had periodically made the attempt to live here since then. Oddly, travelers who stopped at the oasis never contracted the malady, and now the Bedu visited Jabrin only to use the wells and gather dates from the hundreds of date palms, which no one ever tended anymore.
Butterflies fluttered around Hale’s face as he ate—little orange and black painted ladies—and bin Jalawi nodded somberly when he saw Hale brushing them away.
“You know better than to inhale one of them, bin Sikkah,” he said, using Hale’s Bedu name now that they were in the sands, rather than the city name Tommo Burks. “But don’t crush them, or needlessly knock them into the fire.”
“Poor ghosts,” agreed one of the ’Al-Murra tribesmen. His gaunt face was sculpted into chiaroscuro gullies and prominences by the firelight as he too glanced around at the horizon notches that were the old forts. He wrung his hands for a moment as if washing them, then spread them to the sides, palm down. “At least they’re the ghosts of men. South of here will be ghosts of other things.”
Hale had read in the
Hezar Efsan
about ghosts of the A’adites. “The walking stones,” he said.
“Uskut!”
the man exclaimed; the Arabic word meant
shut up!
“Name them not!”
One of the butterflies had landed on bin Jalawi’s palm, and he breathed softly on it, ruffling its wings but not dislodging it. “If you can hear,” he said to it, “and think, remember us in your morning prayers; even the
Nazrani
.”
Hale smiled sourly, but he was sure that if the butterflies were indeed ghosts, they were fragments of identity too minimal to be capable of thought. He sniffed the stone-scented wind and thought that there was no sentience at all in the miles of dark desert surrounding them; far away to the north and south might be hidden isolated clusters of warm Bedu tents, with perhaps overhead in the dark sky the astronomical distortions that indicated the passage of
djinn through the Heaviside Layer, but the Jabrin region felt empty.
He knew that the desert south of them would not be empty; and he tried to pray, but in spite of his best efforts he found that his mental
Pater Nosters
quickly degenerated into a sterile recitation of the London Underground stations. Once again he envied Elena her faith.
“Bug,” he said in useless English to the fluttering nullity on bin Jalawi’s palm, “in your orisons, be all my sins remembered.”
When he had finished the rice and scoured the plate with a couple of handfuls of sand, he wiped his hands on his
dishdasha
robe and then unzipped the longer of the two leather cases he had carried from the jeep; he lifted out of it a slim Mannlicher 9.5-millimeter carbine and a canvas bag of loaded stripper-clips, and another canvas bag that contained four custom-machined iron ankhs, wrapped in linen cloths to prevent clinking. Doubtless his Bedu companions imagined that the second bag contained spare cartridges on clips like the first—they would be scandalized by the sight of the devilish ankhs—and Hale decided not to trouble them with an explanation of the Egyptian looped crosses until the party had reached the regions where their protection would be necessary.
Hale didn’t have to goad his Bedu companions to ride hard during the cool January days; his only worry was that one or even all three of them might be missing at prayer time one dawn.
The wind was steadily at their backs from the north. When the sun was bright and there were high dunes to be crested—with the wind casting long dazzling streamers of sand from the topmost ridges, and the camels plunging single-file down the lee slopes to expose streaks of lighter-colored sand under the dark tan top layer—Hale dizzily felt that somehow they had climbed up into the sky and were plodding across the top surfaces of clouds. And when they crossed the desert’s gypsum stone floor between dunes in thrashing rain, with the camels’ hooves clattering among primordial seashells, he imagined he was in the vanguard of the Pharaoh’s army, pursuing Moses across the floor of the Red Sea in the
moments before the unnaturally sustained walls of water would break and crash back in.
And he came to appreciate the expertise of his guides; most of the covered wells were mounds identifiable by the camel tracks that led to them and the camel dung and date-stones that paved their surroundings, but several times he saw one of his guides ride directly to an anonymous sand hummock in a trackless landscape and confidently dismount and kick away drifted sand to expose the hides and timbers that covered a hidden well. Some of the wells they found had deliberately been left uncovered, either by raiding parties or by home tribes wanting to keep invaders from getting the water, and these wells had been filled in and covered by the drifting dunes. He was told that clearing the sand out of the shafts was not an impossible task for a tribe, and that in fact all the well shafts in the desert had simply been found, and cleared by the Bedu, rather than actually bored; the wells, cut straight down through red sandstone and white limestone, were reputedly the work of a very old civilization that had flourished in the days when great rivers had flowed across the Rub’ al-Khali.
On the sixth day out from Jabrin they watered the camels and refilled the water-skins at the wells of Tuwairifah—and then they had left the last known wells behind, and they took extra care to strap the water-skins high up on the camels, secured against accidental bursting or puncture.
Under emptied blue skies the party of eight camels zigzagged onward southeast through the parallel dunes of the vast Bani Mukassar, keeping to the gravelly desert floor and crossing the dunes at shallow gaps that notched the mountains of sand like passes. All four of the travelers preferred to ride during the day, when the sun blotted out the malign stars, but twice when they had had to march for a long distance along a dune to find a crossing place, they made up for the lost time by riding at night—and though on one of these long, plodding nights there was no moon, the planet Jupiter glowed brightly enough in the sky to cast shadows on the dimly glowing sand, and Hale could see a faint luminosity around his companions and the camels. His party was now
very far away from any outposts of men, and when he looked up at the stars of the Southern Cross in the infinite vault overhead, or gauged his course by the position of Antares in Scorpio on the southern horizon, it seemed that the postwar world of London and Paris and Berlin was astronomically distant and that he and his companions were the only human beings seeing these stars.
Riding or camping, they always spoke quietly at night; and even in the noon sun the oppression of the region kept his guides from indulging in the falsetto singing with which Bedu generally filled the time on long marches. They took turns standing guard while they were camped, and Hale saw that in the mornings one of his guides always paced out across the sands looking for the tracks of any stones that might have crept up out of the darkness to investigate the heat of their fire.
Hale saw a couple of larks and noted that the birds did not fly, but hopped along over the sand; bin Jalawi told him that this was to evade birds of prey, which would notice the moving shadow of a bird in flight. “They know better than to draw attention,” bin Jalawi said ponderously.
Several times his companions shot hares, and though the Bedu only squeezed out the contents of the intestines before adding the carcasses to the rice pot, leaving the stomachs filled with whatever desert grasses the hares had grazed on, Hale found that his hunger outweighed his fastidiousness. Several times they saw foxes bounding across the gravel plains, and Hale dreaded the thought of eating one; but though desert foxes were considered lawful to eat, bin Jalawi told him that it would be madness to kill one in the region around Wabar. “Here they might be the old citizens,” bin Jalawi said. “ ‘Honor him who has been great and is fallen, and him who has been rich and is now poor.’ ”
Hale’s party reached the three wells of Um al-Hadid at sunset on January 27. The wells were in the bottom of a sand basin, and though they were recognizable by their characteristic mounds of stratified camel dung, the desert sands had filled them in long ago, and Hale saw no litter of date seeds around the mounds.
“The wells are long dead,” said the elder of the ’Al-Murra
guides, “but we camp here. Wabar is only half a day’s ride farther.”
They were not able to find any bushes or roots at all for a fire, and so their dinner consisted of dates and brackish Tuwairifah water. In the fruitless digging for roots Hale did find a broken ostrich egg; he pointed it out to his companions, for ostriches had been extinct in Arabia for fifty or sixty years.
“I’ll bet it was laid and hatched right here,” Hale said, turning over a piece of shell as he squatted over the find.
“Probably it was broken by fire-worshippers,” said one of the guides grimly. “Bird eggs are anathema to djinn, and the fire-worshippers curry favor.”
Hale was reminded of the story “Aleiddin and the Enchanted Lamp,” a late and enigmatic addition to the text of the
Thousand Nights and One Night.
In the story, Aleiddin was at one point tricked into asking an obligated djinn for a roc’s egg to serve as a dome for his palace; and in reply the djinn angrily refused to kill the Queen of the Djinn. Hale had never understood why the fetching of the roc egg should involve the death of a powerful djinn, and he sensed that he had found a clue to the explanation here, in this Bedu’s remark—but the Bedu refused to say more, and Hale was too exhausted to press him. He thought of distributing the ankhs, but decided that it might now seem too much like the fire-worshippers currying favor, and he decided to hand them out tomorrow, before approaching Wabar.
The wind that had buffeted their backs for twelve days died to stillness during the night. Hale awoke when it stopped, and he lay there in his blankets on the sand for several seconds, staring up at the crescent of the new moon, wondering what sound had awakened him, before he concluded that the change had been the total cessation of the wind.
Only when he next awoke, shortly before dawn, did he notice that the ’Al-Murra guides had stolen away with four of the camels during the night.
Choking back a curse, he threw off his warm blankets and got to his feet to assess the supplies they had left; and they seemed to have divided the food and water evenly.
At least they had not taken the sand sled.
Salim bin Jalawi was at his dawn prayers, kneeling at a half-circle he had scored in the sand, bowing toward the west and Mecca. Hale looked around and did not see another line in the sand; the ’Al-Murrah must have left before prayer time, and were probably kneeling at a traced half-circle in the Tara’iz sands right now. Certainly they would not neglect it.
At last bin Jalawi stood up from the line in the sand and stared impassively at Hale. The sky in the east was pale blue and pink, though the sun had not yet appeared over the rim of the basin, and the still air was cold enough to make steam of both men’s breath.
“If we ride hard,” said bin Jalawi, “we could catch up with them.”
“No,” said Hale in a hoarse, tired voice. He scratched his bristly beard and yawned. “No, we will go on and get the egg—I mean, the big piece of iron. I hope four camels will be enough to haul it on the sled.”
“The devil take your sled,” said bin Jalawi mildly. He looked around at the sand basin they had camped in, clearly replaying in his mind the previous evening’s search for fuel; and he must have concluded that it had been thorough, for he shrugged and said, “Allah gives and Allah is pleased to take away. Coffee must wait until we find wood at Wabar.” He cocked his head then, listening, and he said, “They… return… ?”
Soon Hale could hear it too, the almost liquid sound of camel hooves in sand. He crouched by his saddle and pulled the Mannlicher carbine out of the oiled-wool scabbard, then scrambled on all fours up the northwest sand slope; he slid the rifle barrel up to the crest of the slope, and then with his hand on the stock near the trigger guard he slowly raised his head to peer over the basin edge.
The four returning camels in head-on view were the only figures out in the lunar dawn landscape—and though saddlebags flopped at their sides as they plodded this way, there was no rider on any of the saddles.
“Fida’ at al Allah!”
whispered bin Jalawi, who was now prone
beside him. The phrase was one of farewell, meaning
In the custody of God.
Clutching the carbine, Hale got to his feet and stepped slowly out across the still, icy sand to meet the camels. The beasts were walking normally, bobbing their big heads, and the saddlebags and water-skins didn’t appear to have been touched.
The guides might have been shot by bandits or a hostile tribe— but he and bin Jalawi would have heard shots in this stilled air, and the assailants would have taken the camels; and Hale couldn’t think of any other explanation… besides djinn. He was bleakly sure that he should have distributed the ankhs to the men last night.
The cold sky was a weight on his shoulders as he clucked his tongue at the camels and caught the reins of the leader. The beast lowered its head, and Hale slung the leather rifle strap over his shoulder and put his wool-booted foot on the camel’s neck and let it lift him up off the sand toward the saddle. The sun was a red point on the eastern horizon, and Hale imagined that it was peeking at him as he had peeked over the basin rim.