David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition (36 page)

The Deuteronomistic History

Cross, F. M. 1973.
Canaanite Myth and Hebrew Epic,
274–88. Cambridge.

de Pury, A., T. Römer, and J.-D. Macchi, eds. 2000.
Israel Constructs Its History.
Sheffield.

Knoppers, G. N., and J. G. McConville, eds. 2000.
Reconsidering Israel and Judah: Recent Studies on the Deuteronomistic History.
Winona Lake.

McKenzie, S. L., and M. P. Graham, eds. 1994.
The History of Israel’s Traditions: The Heritage of Martin Noth.
Sheffield.

Römer, T., ed. 2000.
The Future of the Deuteronomistic History.
Leuven.

Na’aman, N. Forthcoming.
The Past That Shapes the Present.

Noth, M. 1981.
The Deuteronomistic History.
Sheffield.

King Josiah: the biblical text, history, and messianic expectations

Eynikel, E. 1996.
The Reform of King Josiah and the Composition of the Deuteronomistic History.
Leiden.

Laato, A. 1992.
Josiah and David Redivivus: The Historical Josiah and the Messianic Expectations of Exilic and Postexilic Times.
Stockholm.

Na’aman, N. 1991. The Kingdom of Judah Under Josiah.
Tel Aviv
18:3–71.

Sweeney, M. 2002.
King Josiah of Judah: The Lost Messiah of Israel.
Oxford.

The geopolitical situation in the late seventh century

Malamat, A. 1988. The Kingdom of Judah Between Egypt and Babylon: A Small State Within a Great Power Confrontation. In W. Classen, ed.,
Text and Context,
117–29. Sheffield.

Redford, D. B. 1992.
Egypt, Canaan and Israel in Ancient Times,
430–69. Princeton.

Distribution of late-seventh-century Judahite finds and the borders of Judah

Kletter, R. 1999. Pots and Polities: Material Remains of Late Iron Age Judah in Relation to Its Political Borders.
Bulletin of the American Schools of Oriental Research
314:19–54.

Ekron: excavations, history, the Ekron inscription, and the oil industry

Eitam, D. 1996. The Olive Oil Industry at Tel Miqne-Ekron in the Late Iron Age. In D. Eitam and M. Heltzer, eds.,
Olive Oil in Antiquity,
167–96. Padova.

Gitin, S. 1995. Tel Miqne-Ekron in the 7th Century
B.C.E
.: The Impact of Economic Innovation and Foreign Cultural Influences on a Neo-Assyrian Vassal City-State. In S. Gitin, ed.,
Recent Excavations in Israel: A View to the West,
61–79. Dubuque.

———. 1996. Tel Miqne-Ekron in the 7th century
B.C
.: City Plan Development and the Oil Industry. In D. Eitam and M. Heltzer, eds.,
Olive Oil in Antiquity,
219–42. Padova.

Gitin, S., T. Dothan, and J. Naveh. 1997. A Royal Dedicatory Inscription from Ekron.
Israel Exploration Journal
47:1–16.

Na’aman, N. 2003. Ekron Under the Assyrian and Egyptian Empires.
Bulletin of the American Schools of Oriental Research
332:81–91.

Naveh, J. 1998. Achish-Ikausu in the Light of the Ekron Dedication.
Bulletin of the American Schools of Oriental Research
310:35–37.

The Philistines in the Bible

Ehrlich, C. S. 1996.
The Philistines in Transition. A History from ca. 1000–730
B.C.E
. Leiden.

Machinist, P. 2000. Biblical Traditions: The Philistines and Israelite History. In E. Oren, ed.,
The Sea Peoples and Their World: A Reassessment,
53–83. Philadelphia.

Biblical Philistines and later Greek traditions

Finkelstein, I. 2002. The Philistine in the Bible: A Late-Monarchic Perspective.
Journal for the Study of the Old Testament
27:131–67.

Yadin, A. 2004. Goliath’s Armor and Israelite Collective Memory.
Vetus Testamentum
54:373–95.

The biblical expression “until this day”

Geoghegan, J. C. 2003. “Until this Day” and the Preexilic Redaction of the Deuteronomistic History.
Journal of Biblical Literature
122:201–27.

Greek arms and warfare

Hansen, V. D., ed. 1991.
Hoplites: The Classical Greek Battle Experience.
London.

Snodgrass, A. M. 1964.
Early Greek Armour and Weapons from the End of the Bronze Age to 600
B.C
. Edinburgh.

———. 1967.
Arms and Armour of the Greeks.
London.

Mesad Hashavyahu

Fantalkin, A. 2001. Mezad Hashavyahu: Its Material Culture and Historical Background.
Tel Aviv
28:3–165.

The
Kittim

Aharoni, Y. 1981.
Arad Inscriptions,
12–13. Jerusalem.

Dion, P.-E. 1992. Les
KTYM
de Tel Arad: Grecs ou Phéniciens?
Revue Biblique
99:70–97.

Heltzer, M. 1988. Kition According to the Biblical Prophets and Hebrew Ostraca from Arad.
Report of the Department of Antiquities, Cyprus,
167–71. Nicosia.

CHAPTER
7.
PATRON SAINTS OF THE TEMPLE

The Neo-Babylonian period

Lipschits, O. Forthcoming.
The Fall and Rise of Jerusalem—Judah Under Babylonian Rule.
Winona Lake.

Lipschits, O., and J. Blenkinsopp, eds. 2003.
Judah and the Judeans in the Neo-Babylonian Period.
Winona Lake.

Vanderhooft, D. S. 1999.
The Neo-Babylonian Empire and Babylon in the Latter Prophets.
Atlanta.

The Persian period: archaeology and history of Yehud

Berquist, J. L. 1995.
Judaism in Persia’s Shadow.
Minneapolis.

Carter, C. E. 1999.
The Emergence of Yehud in the Persian Period.
Sheffield.

Davies, P. R., ed. 1991.
Second Temple Studies 1: The Persian Period.
Sheffield.

Eskenazi, T. C., and K. H. Richards, eds. 1994.
Second Temple Studies 2: Temple and Community in the Persian Period.
Sheffield.

Stern, E. 1982.
Material Culture of the Land of the Bible in the Persian Period, 538–332
B.C
.
Warminster.

The Samaritans

Crown, A. D., ed. 1989.
The Samaritans.
Tübingen.

Pummer, R. 1987.
The Samaritans.
Leiden.

Purvis, J. 1968.
The Samaritan Pentateuch and the Origin of the Samaritan Sect.
Cambridge, Mass.

The Samaritan Temple on Mount Gerizim

Stern, E., and Y. Magen. 2002. Archaeological Evidence for the First Stage of the Samaritan Temple on Mount Gerizim.
Israel Exploration Journal
52:49–57.

Messianic expectations in the exilic period

Collins, J. J. 2003. The Eschatology of Zechariah. In L. L. Grabbe and R. D. Haak, eds.,
Knowing the End from the Beginning: The Prophetic, the Apocalyptic and Their Relationships,
74–84. London.

Meyers, E. M. 1996. Messianism in First and Second Zechariah and the “End” of Biblical Prophecy. In J. E. Coleson and V. H. Matthews, eds.,
“Go to the Land I Will Show You”: Studies in Honor of Dwight W. Young,
127–42. Winona Lake.

Rose, W. H. 2000.
Zemah and Zerubbabel.
Sheffield.

The books of Chronicles

Graham, M. P., K. G. Hoglund, and S. L. McKenzie, eds. 1997.
The Chronicler as Historian.
Sheffield.

Graham, M. P., and S. L. McKenzie, eds. 1999.
The Chronicler as Author: Studies in Text and Texture.
Sheffield.

Graham, M. P., S. L. McKenzie, and G. N. Knoppers, eds. 2003.
The Chronicler as Theologian: Essays in Honor of Ralph W. Klein.
Sheffield.

Japhet, S. 1997.
The Ideology of the Book of Chronicles and Its Place in Biblical Thought.
Frankfurt.

Noth, M. 1987.
The Chronicler’s History.
Sheffield.

David and Solomon in Chronicles

Abadie, P. 1994. Le fonctionnement symbolique de la figure de David dans l’oeuvre du Chroniste.
Transeuphratène
7:143–51.

Dillard, R. B. 1984. The Literary Structure of the Chronicler’s Solomon.
Journal for the Study of the Old Testament
30:85–93.

Edelman, D. 2001. Did Saulide-Davidic Rivalry Resurface in Early Persian Yehud? In A. J. Dearman and P. M. Graham, eds.,
The Land That I Will Show You: Essays in History and Archaeology of the Ancient Near East in Honour of J. Maxwell Miller,
69–91. Sheffield.

Knoppers, G. N. 1995. Images of David in Early Judaism: David as Repentant Sinner in Chronicles.
Biblica
76:449–70.

———. 2003. “The City Yhwh Has Chosen”: The Chronicler’s Promotion of Jerusalem in the Light of Recent Archaeology. In A. G. Vaughn andA. E. Killebrew, eds.,
Jerusalem in Bible and Archaeology: The First Temple Period,
307–26. Atlanta.

Throntveit, M. A. 1997. The Idealization of Solomon as the Glorification of God in the Chronicler’s Royal Speeches and Royal Prayers. In L. K. Handy, ed.,
The Age of Solomon: Scholarship at the Turn of the Millennium,
411–27. Leiden.

Van Seters, J. 1997. The Chronicler’s Account of Solomon’s Temple-Building: A Continuity Theme. In P. M. Graham, K. G. Hoglund, andS. L. McKenzie, eds.,
The Chronicler as Historian,
283–300. Sheffield.

Williamson, H. G. M. 1991. The Temple in the Books of Chronicles. In W. Horbury, ed.,
Templum Amicitiae: Essays on the Second Temple Presented to Ernst Bammel,
15–31. Sheffield.

Wright, J. W. 1998. The Founding Father: The Structure of the Chronicler’s David Narrative.
Journal of Biblical Literature
117:45–59.

David in the psalms

Cooper, A. M. 1983. The Life and Times of King David According to the Book of Psalms. In R. E. Friedman, ed.,
The Poet and the Historian: Essays in Literary and Historical Biblical Criticism,
117–31. Chico.

Mays, J. L. 1986. The David of the Psalms.
Interpretation
40:143–55.

CHAPTER
8.
MESSIANIC VISIONS

Messianic expectations in the Bible, Second Temple Judaism, and Christianity

Charlesworth, J. H., H. Lichtenberger, and G. S. Oegema, eds. 1998.
Qumran-Messianism.
Tübingen.

Collins, J. J. 1995.
The Scepter and the Star: The Messiahs of the Dead Sea Scrolls and Other Ancient Literature.
New York.

Evans, C. A., and P. W. Flint. 1997.
Eschatology, Messianism and the Dead Sea Scrolls.
Grand Rapids.

Green, D. E. 1980.
Messianic Expectations in the Old Testament.
Philadelphia.

Hess, R. S. and Carroll, M. D., eds. 2003.
Israel’s Messiah in the Bible and the Dead Sea Scrolls.
Grand Rapids.

Neusner, J., W. S. Green, and E. S. Frerichs, eds. 1987.
Judaism and Their Messiah at the Turn of the Christian Era.
New York.