Dark Wolf (58 page)

Fen dropped his palm over the tip of the stalagmite. His blood ran down the sacred stone. The colors changed instantly, swirling with deep purple and dark red. He stepped back to allow Zev to approach the column.

Zev wasn’t going to draw it out. Either they accepted him or they didn’t. In his life, he couldn’t remember a single time when he cared what others thought of him, but here, in the sacred chamber of warriors, he found it mattered much more than he wanted to admit. He dropped his palm over the sharp tip so that it pierced his skin and blood flowed over Fen’s, mingling with the one who would be his brother, and with the great warriors of the past.

His soul stretched to meet those who had gone before. He was surrounded, filled with camaraderie, with acceptance, with belonging. His community dated back to ancient times, and those warriors of old called out to him in greeting. As they did, the flood of information through his brain, adhering to his memories, was both astonishing and overwhelming.

Zev was a man who observed every detail of his surroundings. It was one of the characteristics that had allowed him to become an elite hunter. Now, everything seemed even sharper and more vivid to him. Every warrior’s heart in the chamber from ancient to modern times matched the drumming of the earth’s heart. Blood ebbed and flowed in their veins, matching the flow of the ancients’ blood within the crystal, but also the ebb and flow of water throughout their earth.

Dimitri dropped his palm over the crystal and, at once, Zev felt the mingling of their blood, the kinship that ran deeper than friendship. His history and their history became one, stretching back to ancient times. Information was cumulative, amassing in his mind at a rapid rate. With it came the heavy responsibility of his kind.

The humming grew loud, and he recognized now what those notes meant—approval, acceptance without reserve. Colors swirled and banded throughout the room. Those ancient warriors recognized him, recognized his bloodline, not just the blood of Fen and Dimitri who claimed kinship, but his own, born of a union not all Lycan.

Bur tule ekämet kuntamak
. The voices of the ancestors filled his mind with greetings. Well met, brother-kin.
Eläsz jeläbam ainaak.
Long may you live in the light.

Zev had no knowledge of his lineage being anything but pure Lycan. His mother had died long before he had memory of her. Why would these warriors claim kinship with him through his own bloodline and not Fen and Dimitri’s? That made no sense to him.

Our lives are tied together by our blood.
They spoke to him in their own ancient language and he had no trouble translating it, as if the language had always been a part of him and he had just needed the ancients to bridge some gap in his memory for it all to unfold.

I don’t understand.
That was an understatement. He was more confused than ever.

Everything, including one’s lifemate, is determined by the blood flowing in our veins. Your blood is Dark blood. You now are of mixed blood, but you are one of us. You are kont o sívanak.

Strong heart, heart of a warrior. It was a tribute, but it didn’t tell him what he needed to know.

Who was my mother?
That was the question he needed answered. If Carpathian blood already flowed in his veins, how was it he hadn’t known?

Your mother’s mother was fully Carpathian. Lycans killed her for being Sange rau. Her daughter, your mother, was raised wholly Lycan. She mated with a Lycan, and gave birth to you, a Dark blood. You are kunta
.

Family, he interpreted. From what bloodline? How? Zev knew he was taking far longer than either Gary or Luiz had, but he didn’t want to leave this source of information. His father never once let on that there was any Carpathian blood in their family. Had he known? Had his mother even known? If his grandmother had been murdered by the Lycans for her mixed blood, no one would ever admit that his mother had been the child of a mixed blood. The family would have hidden her from the others. Most likely her father had left his pack and found another one to protect her.

The humming began to fade and Zev found himself reaching out, needing more.

Wait. Who was she?

It is there, in your memories, everything you need, everything you are. Blood calls to blood and you are whole again.
The humming faded away.

“It is done,” Mikhail said formally. “So be it.”

APPENDIX 1

Carpathian Healing Chants

To rightly understand Carpathian healing chants, background is required in several areas:

1. The Carpathian view on healing

2. The Lesser Healing Chant of the Carpathians

3. The Great Healing Chant of the Carpathians

4. Carpathian musical aesthetics

5. Lullaby

6. Song to Heal the Earth

7. Carpathian chanting technique

1. THE CARPATHIAN VIEW ON HEALING

The Carpathians are a nomadic people whose geographic origins can be traced back to at least as far as the Southern Ural Mountains (near the steppes of modern-day Kazakhstan), on the border between Europe and Asia. (For this reason, modern-day linguists call their language “proto-Uralic,” without knowing that this is the language of the Carpathians.) Unlike most nomadic peoples, the wandering of the Carpathians was not due to the need to find new grazing lands as the seasons and climate shifted, or the search for better trade. Instead, the Carpathians’ movements were driven by a great purpose: to find a land that would have the right earth, a soil with the kind of richness that would greatly enhance their rejuvenative powers.

Over the centuries, they migrated westward (some six thousand years ago), until they at last found their perfect homeland—their
susu
—in the Carpathian Mountains, whose long arc cradled the lush plains of the kingdom of Hungary. (The kingdom of Hungary flourished for over a millennium—making Hungarian the dominant language of the Carpathian Basin—until the kingdom’s lands were split among several countries after World War I: Austria, Czechoslovakia, Romania, Yugoslavia and modern Hungary.)

Other peoples from the Southern Urals (who shared the Carpathian language, but were not Carpathians) migrated in different directions. Some ended up in Finland, which accounts for why the modern Hungarian and Finnish languages are among the contemporary descendents of the ancient Carpathian language. Even though they are tied forever to their chosen Carpathian homeland, the wandering of the Carpathians continues as they search the world for the answers that will enable them to bear and raise their offspring without difficulty.

Because of their geographic origins, the Carpathian views on healing share much with the larger Eurasian shamanistic tradition. Probably the closest modern representative of that tradition is based in Tuva (and is referred to as “Tuvinian Shamanism”)—see the map on the previous page.

The Eurasian shamanistic tradition—from the Carpathians to the Siberian shamans—held that illness originated in the human soul, and only later manifested as various physical conditions. Therefore, shamanistic healing, while not neglecting the body, focused on the soul and its healing. The most profound illnesses were understood to be caused by “soul departure,” where all or some part of the sick person’s soul has wandered away from the body (into the nether realms), or has been captured or possessed by an evil spirit, or both.

The Carpathians belong to this greater Eurasian shamanistic tradition and share its viewpoints. While the Carpathians themselves did not succumb to illness, Carpathian healers understood that the most profound wounds were also accompanied by a similar “soul departure.”

Upon reaching the diagnosis of “soul departure,” the healer-shaman is then required to make a spiritual journey into the netherworlds to recover the soul. The shaman may have to overcome tremendous challenges along the way, particularly fighting the demon or vampire who has possessed his friend’s soul.

“Soul departure” doesn’t require a person to be unconscious (although that certainly can be the case as well). It was understood that a person could still appear to be conscious, even talk and interact with others, and yet be missing a part of their soul. The experienced healer or shaman would instantly see the problem nonetheless, in subtle signs that others might miss: the person’s attention wandering every now and then, a lessening in their enthusiasm about life, chronic depression, a diminishment in the brightness of their “aura,” and the like.

2. THE LESSER HEALING CHANT OF THE CARPATHIANS

Kepä Sarna Pus
(The Lesser Healing Chant)
is used for wounds that are merely physical in nature. The Carpathian healer leaves his body and enters the wounded Carpathian’s body to heal great mortal wounds from the inside out using pure energy. He proclaims, “I offer freely my life for your life,” as he gives his blood to the injured Carpathian. Because the Carpathians are of the earth and bound to the soil, they are healed by the soil of their homeland. Their saliva is also often used for its rejuvenative powers.

It is also very common for the Carpathian chants (both the Lesser and the Great) to be accompanied by the use of healing herbs, aromas from Carpathian candles and crystals. The crystals (when combined with the Carpathians’ empathic, psychic connection to the entire universe) are used to gather positive energy from their surroundings, which then is used to accelerate the healing. Caves are sometimes used as the setting for the healing.

The Lesser Healing Chant was used by Vikirnoff Von Shrieder and Colby Jansen to heal Rafael De La Cruz, whose heart had been ripped out by a vampire as described in
Dark Secret
.

Kepä Sarna Pus
(The Lesser Healing Chant)

The same chant is used for all physical wounds. “Sívadaba” [“into your heart”] would be changed to refer to whatever part of the body is wounded.

, nélkül sívdobbanás, nélkül fesztelen löyly.

You lie as if asleep, without beat of heart, without airy breath.

Ot élidamet andam szabadon élidadért.

I offer freely my life for your life.

O jelä sielam
ot ainamet és
ot élidadet.