Dark Lycan (56 page)
Musically, the Carpathian “Lullaby” is in three-quarter time (“waltz time”), as are a significant portion of the world’s various traditional lullabies (perhaps the most famous of which is “Brahms’ Lullaby”). The arrangement for solo voice is the original context: a mother singing to her child, unaccompanied. The arrangement for chorus and violin ensemble illustrates how musical even the simplest Carpathian pieces often are, and how easily they lend themselves to contemporary instrumental or orchestral arrangements. (A wide range of contemporary composers, including
and Smetana, have taken advantage of a similar discovery, working other traditional Eastern European music into their symphonic poems.)
Odam-Sarna Kondak
(Lullaby)
Tumtesz o wäke ku pitasz
.
Feel the strength you hold inside.
Hiszasz sívadet. Én olenam gæidnod.
Trust your heart. I’ll be your guide.
Sas csecsemõm,
.
Hush my baby, close your eyes.
Rauho
ted.
Peace will come to you.
Tumtesz o sívdobbanás ku olen lamt3ad
.
Feel the rhythm deep inside.
Gond-kumpadek ku kim te.
Waves of love that cover you.
Pesänak te, asti o jüti, kidüsz.
Protect, until the night you rise.
To hear this song, visit: http://www.christinefeehan.com/members/.
6. SONG TO HEAL THE EARTH
This is the earth-healing song that is used by the Carpathian women to heal soil filled with various toxins. The women take a position on four sides and call to the universe to draw on the healing energy with love and respect. The soil of the earth is their resting place, the place where they rejuvenate, and they must make it safe not only for themselves but for their unborn children as well as their men and living children. This is a beautiful ritual performed by the women together, raising their voices in harmony and calling on the earth’s minerals and healing properties to come forth and help them save their children. They literally dance and sing to heal the earth in a ceremony as old as their species. The dance and notes of the song are adjusted according to the toxins felt through the healer’s bare feet. The feet are placed in a certain pattern and the hands gracefully weave a healing spell while the dance is performed. They must be especially careful when the soil is prepared for babies. This is a ceremony of love and healing.
Musically, the ritual is divided into several sections:
•
First verse
: A “call and response” section, where the chant leader sings the “call” solo, and then some or all of the women sing the “response” in the close harmony style typical of the Carpathian musical tradition. The repeated response—
Ai Emä Maγe
—is an invocation of the source of power for the healing ritual: “Oh, Mother Nature.”
•
First chorus
: This section is filled with clapping, dancing, ancient horns and other means used to invoke and heighten the energies upon which the ritual is drawing.
•
Second verse
•
Second chorus
•
Closing invocation:
In this closing part, two song leaders, in close harmony, take all the energy gathered by the earlier portions of the song/ritual and focus it entirely on the healing purpose.
What you will be listening to are brief tastes of what would typically be a significantly longer ritual, in which the verse and chorus parts are developed and repeated many times, to be closed by a single rendition of the final invocation.
Sarna Pusm O Maγet
(Song to Heal the Earth)
First verse
Ai Emä Ma
γ
e
,
Oh, Mother Nature,
Me sívadbin
.
We are your beloved daughters.
Me tappadak, me pusmak o ma
γ
et.
We dance to heal the earth.
Me sarnadak, me pusmak o hanyet.
We sing to heal the earth.
Sielanket jutta tedet it,
We join with you now,
Sívank és akaratank és sielank juttanak.
Our hearts and minds and spirits become one.
Second verse
Ai Emä ma
γ
e,
Oh, Mother Nature,
Me sívadbin
.
We are your beloved daughters.
Me andak arwadet emänked és me
o
We pay homage to our mother and call upon the
Põhi és Lõuna, Ida és Lääs.
North and South, East and West.
Pide és aldyn és myös
.
Above and below and within as well.
Gondank o ma
γ
enak pusm hän ku olen jama.
