Complete Works of Wilkie Collins (1644 page)

BOOK: Complete Works of Wilkie Collins
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“I recommend you to mind what you are about, sir, with Monsieur De Balzac. He is a highly inconsequent man.”

It was too late for Monsieur Werdet to mind what he was about. He had no choice but to lose his credit, or pay at the end of the ten days. He paid; and ten days later Balzac returned, considerately bringing with him some charming little Viennese curiosities for his esteemed publisher. Monsieur Werdet expressed his acknowledgments, and then politely inquired for the conclusion of “Seraphita,” and the manuscript of the new novel.

Not a single line of either had been committed to paper.

The farce (undoubtedly a most disgraceful performance, so far as Balzac was concerned) was not played out even yet. The publisher’s reproaches seem at last to have awakened the author to something remotely resembling a sense of shame. He promised that “Seraphita,” which had been waiting at press a whole year, should be finished in one night. There were just two sheets of sixteen pages each to write. They might have been completed either at the author’s house or at the publisher’s, which was close to the printer’s. But no — it was not in Balzac’s character to miss the smallest chance of producing a sensation anywhere. His last caprice was a determination to astonish the printers. Twenty-five compositors were called together at eleven at night, a truckle-bed and table were set up for the author — or, to speak more correctly, for the literary mountebank — in the workshop; Balzac arrived, in a high state of inspiration, to stagger the sleepy journeymen by showing them how fast he could write; and the two sheets were completed magnificently on the spot. By way of fit and proper climax to this ridiculous exhibition of literary quackery, it is only necessary to add that, on Balzac’s own confession, the two concluding sheets of “Seraphita” had been mentally composed and carefully committed to memory, two years before he affected to write them impromptu in the printer’s office. It seems impossible to deny that the man who could act in this outrageously puerile manner must have been simply mad. But what becomes of the imputation when we remember that this very madman has produced books which, for depth of thought and marvelous knowledge of human nature, are counted deservedly among the glories of French literature, and which were never more living and more lasting works than they are at this moment!

“Seraphita” was published three days after the author’s absurd exhibition of himself at the printer’s office. In this novel, as in its predecessor — ”Louis Lambert” — Balzac left his own firm ground of reality, and soared, on the wings of Swedenborg, into an atmosphere of transcendental obscurity impervious to all ordinary eyes. What the book meant the editor of the periodical in which part of it originally appeared never could explain. Monsieur Werdet, who published it, confesses that he was in the same mystified condition; and the present writer, who has vainly attempted to read it through, desires to add in this place his own modest acknowledgment of inability to enlighten English readers in the smallest degree on the subject of “Seraphita.” Luckily for Monsieur Werdet, the author’s reputation stood so high with the public that the book sold prodigiously, merely because it was a book by Balzac. The proceeds of the sale, and the profits derived from new editions of the old novels, kept the sinking publisher from absolute submersion, and might even have brought him safely to land, but for the ever-increasing dead-weight of the author’s perpetual borrowings on the security of forthcoming works which he never produced.

No commercial success, no generous self-sacrifice could keep pace with the demands of Balzac’s insatiate vanity and love of show, at this period of his life. He had two establishments, to begin with, both splendidly furnished, and one adorned with a valuable gallery of pictures. He had his box at the French Opera, and his box at the Italian Opera. He had a chariot and horses, and an establishment of men-servants. The panels of the carriage were decorated with the arms, and the bodies of the footmen were adorned with the liveries, of the noble family of D’Entragues, to which Balzac persisted in declaring that he was allied, although he never could produce the smallest proof in support of the statement. When he could add no more to the sumptuous magnificence of his houses, his dinners, his carriage, and his servants; when he had filled his rooms with every species of expensive knickknack; when he had lavished money on all the known extravagances which extravagant Paris can supply to the spendthrift’s inventory, he hit on the entirely new idea of providing himself with such a walking-stick as the world had never yet beheld.

His first proceeding was to procure a splendid cane, which was sent to the jeweler’s, and was grandly topped by a huge gold knob. The inside of the knob was occupied by a lock of hair presented to the author by an unknown lady admirer. The outside was studded with all the jewels he had bought, and with all the jewels he had received as presents. With this cane, nearly as big as a drum-major’s staff, and all ablaze at the top with rubies, diamonds, emeralds, and sapphires, Balzac exhibited himself, in a rapture of satisfied vanity, at the theaters and in the public promenades. The cane became as celebrated in Paris as the author. Madame de Girardin wrote a sparkling little book all about the wonderful walking-stick. Balzac was in the seventh heaven of happiness; Balzac’s friends were either disgusted or diverted, according to their tempers. One unfortunate man alone suffered the inevitable penalty of this insane extravagance: need it be added that his name was Werdet?

The end of the connection between the author and the publisher was now fast approaching. All entreaties or reproaches addressed to Balzac failed in producing the slightest result. Even confinement in a sponging-house, when creditors discovered, in course of time, that they could wait no longer, passed unheeded as a warning. Balzac only borrowed more money the moment the key was turned on him, gave a magnificent dinner in prison, and left the poor publisher, as usual, to pay the bill. He was extricated from the sponging-house before he had been there quite three days; and in that time he had spent over twenty guineas on luxuries which he had not a farthing of his own to purchase. It is useless, it is even exasperating, to go on accumulating instances of this sort of mad and cruel prodigality; let us advance rapidly to the end. One morning Monsieur Werdet balanced accounts with his author from the beginning, and found, in spite of the large profits produced by the majority of the works, that fifty-eight thousand francs were (to use his own expression) paralyzed in his hands by the life Balzac persisted in leading; and that fifty-eight thousand more might soon be in the same condition, if he had possessed them to advance. A rich publisher might have contrived to keep his footing in such a crisis as this, and to deal, for the time to come, on purely commercial grounds. But Monsieur Werdet was a poor man; he had relied on Balzac’s verbal promises when he ought to have exacted his written engagements; and he had no means of appealing to the author’s love of money by dazzling prospects of bank-notes awaiting him in the future, if he chose honestly to earn his right to them. In short, there was but one alternative left, the alternative of giving up the whole purpose and ambition of the bookseller’s life, and resolutely breaking off his ruinous connection with Balzac. Reduced to this situation, driven to bay by the prospect of engagements falling due which he had no apparent means of meeting, Monsieur Werdet answered the next application for an advance by a flat refusal, and followed up that unexampled act of self-defense by speaking his mind at last, in no measured terms, to his illustrious friend. Balzac turned crimson with suppressed anger, and left the room. A series of business formalities followed, initiated by Balzac, with the view of breaking off the connection between his publisher and himself, now that he found there was no more money to be had; Monsieur Werdet being, on his side, perfectly ready to “sign, seal, and deliver,” as soon as his claims were properly satisfied in due form of law.

Balzac had now but one means of meeting his liabilities. His personal reputation was gone; but his literary reputation remained as high as ever, and he soon found a publisher, with large capital at command, who was ready to treat for his copyrights. Monsieur Werdet had no resource but to sell or be bankrupt. He parted with all the valuable copyrights for a sum of sixty thousand and odd francs, which sufficed to meet his most pressing engagements. Some of the less popular and less valuable books he kept, to help him, if possible, through his daily and personal liabilities. As for gaining any absolute profit, or even holding his position as a publisher, the bare idea of securing either advantage was dismissed as an idle dream. The purpose for which he had toiled so hard and suffered so patiently was sacrificed forever, and he was reduced to beginning life again as a country traveler for a prosperous publishing house. So far as his main object in existence was concerned, Balzac had plainly and literally ruined him. It is impossible to part with Monsieur Werdet, imprudent and credulous as he appears to have been, without a strong feeling of sympathy, which becomes strengthened to something like positive admiration when we discover that he cherished, in after life, no unfriendly sentiments toward the man who had treated him so shamefully; and when we find him, in the Memoir now under notice, still trying hard to make the best of Balzac’s conduct, and still writing of him in terms of affection and esteem to the very end of the book.

The remainder of Balzac’s life was, in substance, merely the lamentable repetition of the personal faults and follies, and the literary merits and triumphs, which have already found their record in these pages. The extremes of idle vanity and unprincipled extravagance still alternated, to the last, with the extremes of hard mental labour and amazing mental productiveness. Though, he found new victims among new men, he never again met with so generous and forbearing a friend as the poor publisher whose fortunes he had destroyed. The women, whose impulses in his favor were kept alive by their admiration of his books, clung to their spoiled darling to the last — one of their number even stepping forward to save him from a debtors’ prison, at the heavy sacrifice of paying the whole demand against him out of her own purse. In all cases of this sort, even where men were concerned as well as women, his personal means of attraction, when he chose to exert them, strengthened immensely his literary claims on the sympathy and good-will of others. He appears to have possessed in the highest degree those powers of fascination which are quite independent of mere beauty of face and form, and which are perversely and inexplicably bestowed in the most lavish abundance on the most unprincipled of mankind. Poor Monsieur Werdet can only account for half his own acts of indiscretion by declaring that his eminent friend wheedled him into committing them. Other and wiser men kept out of Balzac’s way through sheer distrust of themselves. Virtuous friends who tried hard to reform him retreated from his presence, declaring that the reprobate whom they had gone to convert had all but upset their moral balance in a morning’s conversation. An eminent literary gentleman, who went to spend the day with him to talk over a proposed work, rushed out of the house after a two hours’ interview, exclaiming, piteously: “The man’s imagination is in a state of delirium — his talk has set my brain in a whirl — he would have driven me mad if I had spent the day with him!” If men were influenced in this way, it is not wonderful that women (whose self-esteem was delicately flattered by the prominent and fascinating position which they hold in all his books) should have worshiped a man who publicly and privately worshiped them.

His personal appearance would have recalled to English minds the popular idea of Friar Tuck — he was the very model of the conventional fat, sturdy, red-faced, jolly monk. But he had the eye of a man of genius, and the tongue of a certain infernal personage, who may be broadly hinted at, but who must on no account be plainly named. The Balzac candlestick might be clumsy enough; but when once the Balzac candle was lit, the moths flew into it, only too readily, from all points of the compass.

The last important act of his life was, in a worldly point of view, one of the wisest things he ever did. The lady who had invited him to Vienna, and whom he called Carissima, was the wife of a wealthy Russian nobleman. On the death of her husband, she practically asserted her admiration of her favorite author by offering him her hand and fortune. Balzac accepted both; and returned to Paris (from which respect for his creditors had latterly kept him absent) a married man, and an enviable member of the wealthy class of society. A splendid future now opened before him — but it opened too late. Arrived at the end of his old course, he just saw the new career beyond him, and dropped on the threshold of it. The strong constitution which he had remorselessly wasted for more than twenty years past gave way at length, at the very time when his social chances looked most brightly. Three months after his marriage, Honouré de Balzac died, after unspeakable suffering, of disease of the heart. He was then but fifty years of age. His fond, proud, heart-broken old mother held him in her arms. On that loving bosom he had drawn his first breath. On that loving bosom the weary head sank to rest again, when the wild, wayward, miserable, glorious life was over.

 

The sensation produced in Paris by his death was something akin to the sensation produced in London by the death of Byron. Mr. Carlyle has admirably said that there is something touching in the loyalty of men to their Sovereign Man. That loyalty most tenderly declared itself when Balzac was no more. Men of all ranks and parties, who had been shocked by his want of principle and disgusted by his inordinate vanity while he was alive, now accepted universally the atonement of his untimely death, and remembered nothing but the loss that had happened to the literature of France. A great writer was no more; and a great people rose with one accord to take him reverently and gloriously to his grave. The French Institute, the University, the scientific societies, the Association of Dramatic Authors, the Schools of Law and Medicine, sent their representatives to walk in the funeral procession. English readers, American readers, German readers, and Russian readers, swelled the immense assembly of Frenchmen that followed the coffin. Victor Hugo and Alexandre Dumas were among the mourners who supported the pall. The first of these two celebrated men pronounced the funeral oration over Balzac’s grave, and eloquently characterized the whole series of the dead writer’s works as forming, in truth, but one grand book, the text-book of contemporary civilisation. “With that just and generous tribute to the genius of Balzac, offered by the most illustrious of his literary rivals, these few pages may fitly and gracefully come to an end. Of the miserable frailties of the man, enough has been recorded to serve the first of all interests, the interest of truth. The better and nobler part of him calls for no further comment at any writer’s hands. It remains to us in his works, and it speaks with deathless eloquence for itself.

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