Complete Works of Rudyard Kipling (Illustrated) (1079 page)

BOOK: Complete Works of Rudyard Kipling (Illustrated)
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    O there’ll surely come a day
    When they’ll give you all your pay,
And treat you as a Christian ought to do;
    So, until that day comes round,
    Heaven keep you safe and sound,
And, Thomas, here’s my best respects to you!

 

 

To the True Romance

 

1891

 

Thy face is far from this our war, Our call and counter-cry, I shall not find Thee quick and kind, Nor know Thee till I die, Enough for me in dreams to see And touch Thy garments’ hem: Thy feet have trod so near to God I may not follow them. Through wantonness if men profess They weary of Thy parts, E’en let them die at blasphemy And perish with their arts; But we that love, but we that prove Thine excellence august, While we adore discover more Thee perfect, wise, and just. Since spoken word Man’s Spirit stirred Beyond his belly-need, What is is Thine of fair design In thought and craft and deed; Each stroke aright of toil and fight, That was and that shall be, And hope too high, wherefore we die, Has birth and worth in Thee. Who holds by Thee hath Heaven in fee To gild his dross thereby, And knowledge sure that he endure A child until he die — For to make plain that man’s disdain Is but new Beauty’s birth — For to possess in loneliness The joy of all the earth. As Thou didst teach all lovers speech And Life all mystery, So shalt Thou rule by every school Till love and longing die, Who wast or yet the Lights were set, A whisper in the Void, Who shalt be sung through planets young When this is clean destroyed. Beyond the bounds our staring rounds, Across the pressing dark, The children wise of outer skies Look hitherward and mark A light that shifts, a glare that drifts, Rekindling thus and thus, Not all forlorn, for Thou hast borne Strange tales to them of us. Time hath no tide but must abide The servant of Thy will; Tide hath no time, for to Thy rhyme The ranging stars stand still — Regent of spheres that lock our fears, Our hopes invisible, Oh ‘twas certes at Thy decrees We fashioned Heaven and Hell! Pure Wisdom hath no certain path That lacks thy morning-eyne, And captains bold by Thee controlled Most like to Gods design; Thou art the Voice to kingly boys To lift them through the fight, And Comfortress of Unsuccess, To give the dead good-night — A veil to draw ‘twixt God His Law And Man’s infirmity, A shadow kind to dumb and blind The shambles where we die; A rule to trick th’ arithmetic Too base of leaguing odds — The spur of trust, the curb of lust, Thou handmaid of the Gods! O Charity, all patiently Abiding wrack and scaith! O Faith, that meets ten thousand cheats Yet drops no jot of faith! Devil and brute Thou dost transmute To higher, lordlier show, Who art in sooth that lovely Truth The careless angels know! Thy face is far from this our war, Our call and counter-cry, I may not find Thee quick and kind, Nor know Thee till I die. Yet may I look with heart unshook On blow brought home or missed — Yet may I hear with equal ear The clarions down the List; Yet set my lance above mischance And ride the barriere — Oh, hit or miss, how little ‘tis, My Lady is not there!

 

To the Unknown Goddess

 

Will you conquer my heart with your beauty; my sould going out from afar?
Shall I fall to your hand as a victim of crafty and cautions
shikar?

 

Have I met you and passed you already, unknowing, unthinking and blind?
Shall I meet you next session at Simla, O sweetest and best of your kind?

 

Does the P. and O. bear you to meward, or, clad in short frocks in the West,
Are you growing the charms that shall capture and torture the heart in my breast?

 

Will you stay in the Plains till September — my passion as warm as the day?
Will you bring me to book on the Mountains, or where the thermantidotes play?

 

When the light of your eyes shall make pallid the mean lesser lights I pursue,
And the charm of your presence shall lure me from love of the gay “thirteen-two”;

 

When the peg and the pig-skin shall please not; when I buy me Calcutta-build clothes;
When I quit the Delight of Wild Asses; foreswearing the swearing of oaths ;

 

As a deer to the hand of the hunter when I turn ‘mid the gibes of my friends;
When the days of my freedom are numbered, and the life of the bachelor ends.

 

Ah, Goddess! child, spinster, or widow — as of old on Mars Hill whey they raised
To the God that they knew not an altar — so I, a young Pagan, have praised

 

The Goddess I know not nor worship; yet, if half that men tell me be true,
You will come in the future, and therefore these verses are written to you.

 

To Wolcott Balestier

 

Beyond the path of the outmost sun through utter darkness hurled —
Further than ever comet flared or vagrant star-dust swirled —
Live such as fought and sailed and ruled and loved and made our world.

 

They are purged of pride because they died, they know the worth of their bays,
They sit at wine with the Maidens Nine and the Gods of the Elder Days,
It is their will to serve or be still as fitteth our Father’s praise.

 

‘Tis theirs to sweep through the ringing deep where Azrael’s outposts are,
Or buffet a path through the Pit’s red wrath when God goes out to war,
Or hang with the reckless Seraphim on the rein of a red-maned star.

 

They take their mirth in the joy of the Earth —
          they dare not grieve for her pain —
They know of toil and the end of toil, they know God’s law is plain,
So they whistle the Devil to make them sport who know that Sin is vain.

 

And ofttimes cometh our wise Lord God, master of every trade,
And tells them tales of His daily toil, of Edens newly made;
And they rise to their feet as He passes by, gentlemen unafraid.

 

To these who are cleansed of base Desire, Sorrow and Lust and Shame —
Gods for they knew the hearts of men, men for they stooped to Fame,
Borne on the breath that men call Death, my brother’s spirit came.

 

He scarce had need to doff his pride or slough the dross of Earth —
E’en as he trod that day to God so walked he from his birth,
In simpleness and gentleness and honour and clean mirth.

 

So cup to lip in fellowship they gave him welcome high
And made him place at the banquet board — the Strong Men ranged thereby,
Who had done his work and held his peace and had no fear to die.

 

Beyond the loom of the last lone star, through open darkness hurled,
Further than rebel comet dared or hiving star-swarm swirled,
Sits he with those that praise our God for that they served His world.

 

Tomlinson

 

Now Tomlinson gave up the ghost in his house in Berkeley Square,
And a Spirit came to his bedside and gripped him by the hair —
A Spirit gripped him by the hair and carried him far away,
Till he heard as the roar of a rain-fed ford the roar of the Milky Way:
Till he heard the roar of the Milky Way die down and drone and cease,
And they came to the Gate within the Wall where Peter holds the keys.
“Stand up, stand up now, Tomlinson, and answer loud and high
The good that ye did for the sake of men or ever ye came to die —
The good that ye did for the sake of men in little earth so lone!”
And the naked soul of Tomlinson grew white as a rain-washed bone.
“O I have a friend on earth,” he said, “that was my priest and guide,
And well would he answer all for me if he were by my side.”
— “For that ye strove in neighbour-love it shall be written fair,
But now ye wait at Heaven’s Gate and not in Berkeley Square:
Though we called your friend from his bed this night, he could not speak for you,
For the race is run by one and one and never by two and two.”
Then Tomlinson looked up and down, and little gain was there,
For the naked stars grinned overhead, and he saw that his soul was bare:
The Wind that blows between the worlds, it cut him like a knife,
And Tomlinson took up his tale and spoke of his good in life.
“This I have read in a book,” he said, “and that was told to me,
And this I have thought that another man thought of a Prince in Muscovy.”
The good souls flocked like homing doves and bade him clear the path,
And Peter twirled the jangling keys in weariness and wrath.
“Ye have read, ye have heard, ye have thought,” he said, “and the tale is yet to run:
By the worth of the body that once ye had, give answer — what ha’ ye done?”
Then Tomlinson looked back and forth, and little good it bore,
For the Darkness stayed at his shoulder-blade and Heaven’s Gate before: —
“O this I have felt, and this I have guessed, and this I have heard men say,
And this they wrote that another man wrote of a carl in Norroway.”
— “Ye have read, ye have felt, ye have guessed, good lack! Ye have hampered Heaven’s Gate;
There’s little room between the stars in idleness to prate!
O none may reach by hired speech of neighbour, priest, and kin
Through borrowed deed to God’s good meed that lies so fair within;
Get hence, get hence to the Lord of Wrong, for doom has yet to run,
And. . .the faith that ye share with Berkeley Square uphold you, Tomlinson!”

 

     .    .    .    .    .

 

The Spirit gripped him by the hair, and sun by sun they fell
Till they came to the belt of Naughty Stars that rim the mouth of Hell:
The first are red with pride and wrath, the next are white with pain,
But the third are black with clinkered sin that cannot burn again:
They may hold their path, they may leave their path, with never a soul to mark,
They may burn or freeze, but they must not cease in the Scorn of the Outer Dark.
The Wind that blows between the worlds, it nipped him to the bone,
And he yearned to the flare of Hell-Gate there as the light of his own hearth-stone.
The Devil he sat behind the bars, where the desperate legions drew,
But he caught the hasting Tomlinson and would not let him through.
“Wot ye the price of good pit-coal that I must pay?” said he,
“That ye rank yoursel’ so fit for Hell and ask no leave of me?
I am all o’er-sib to Adam’s breed that ye should give me scorn,
For I strove with God for your First Father the day that he was born.
Sit down, sit down upon the slag, and answer loud and high
The harm that ye did to the Sons of Men or ever you came to die.”
And Tomlinson looked up and up, and saw against the night
The belly of a tortured star blood-red in Hell-Mouth light;
And Tomlinson looked down and down, and saw beneath his feet
The frontlet of a tortured star milk-white in Hell-Mouth heat.
“O I had a love on earth,” said he, “that kissed me to my fall,
And if ye would call my love to me I know she would answer all.”
— “All that ye did in love forbid it shall be written fair,
But now ye wait at Hell-Mouth Gate and not in Berkeley Square:
Though we whistled your love from her bed to-night, I trow she would not run,
For the sin ye do by two and two ye must pay for one by one!”
The Wind that blows between the worlds, it cut him like a knife,
And Tomlinson took up the tale and spoke of his sin in life: —
“Once I ha’ laughed at the power of Love and twice at the grip of the Grave,
And thrice I ha’ patted my God on the head that men might call me brave.”
The Devil he blew on a brandered soul and set it aside to cool: —
“Do ye think I would waste my good pit-coal on the hide of a brain-sick fool?
I see no worth in the hobnailed mirth or the jolthead jest ye did
That I should waken my gentlemen that are sleeping three on a grid.”
Then Tomlinson looked back and forth, and there was little grace,
For Hell-Gate filled the houseless Soul with the Fear of Naked Space.
“Nay, this I ha’ heard,” quo’  Tomlinson, “and this was noised abroad,
And this I ha’ got from a Belgian book on the word of a dead French lord.”
— “Ye ha’ heard, ye ha’ read, ye ha’ got, good lack! and the tale begins afresh —
Have ye sinned one sin for the pride o’ the eye or the sinful lust of the flesh?”
Then Tomlinson he gripped the bars and yammered, “Let me in —
For I mind that I borrowed my neighbour’s wife to sin the deadly sin.”
The Devil he grinned behind the bars, and banked the fires high:
“Did ye read of that sin in a book?” said he; and Tomlinson said, “Ay!”
The Devil he blew upon his nails, and the little devils ran,
And he said:  “Go husk this whimpering thief that comes in the guise of a man:
Winnow him out ‘twixt star and star, and sieve his proper worth:
There’s sore decline in Adam’s line if this be spawn of earth.”
Empusa’s crew, so naked-new they may not face the fire,
But weep that they bin too small to sin to the height of their desire,
Over the coal they chased the Soul, and racked it all abroad,
As children rifle a caddis-case or the raven’s foolish hoard.
And back they came with the tattered Thing, as children after play,
And they said:  “The soul that he got from God he has bartered clean away.
We have threshed a stook of print and book, and winnowed a chattering wind
And many a soul wherefrom he stole, but his we cannot find:
We have handled him, we have dandled him, we have seared him to the bone,
And sure if tooth and nail show truth he has no soul of his own.”
The Devil he bowed his head on his breast and rumbled deep and low: —
“I’m all o’er-sib to Adam’s breed that I should bid him go.
Yet close we lie, and deep we lie, and if I gave him place,
My gentlemen that are so proud would flout me to my face;
They’d call my house a common stews and me a careless host,
And — I would not anger my gentlemen for the sake of a shiftless ghost.”
The Devil he looked at the mangled Soul that prayed to feel the flame,
And he thought of Holy Charity, but he thought of his own good name: —
“Now ye could haste my coal to waste, and sit ye down to fry:
Did ye think of that theft for yourself?” said he; and Tomlinson said, “Ay!”
The Devil he blew an outward breath, for his heart was free from care: —
“Ye have scarce the soul of a louse,” he said, “but the roots of sin are there,
And for that sin should ye come in were I the lord alone.
But sinful pride has rule inside — and mightier than my own.
Honour and Wit, fore-damned they sit, to each his priest and whore:
Nay, scarce I dare myself go there, and you they’d torture sore.
Ye are neither spirit nor spirk,” he said; “ye are neither book nor brute —
Go, get ye back to the flesh again for the sake of Man’s repute.
I’m all o’er-sib to Adam’s breed that I should mock your pain,
But look that ye win to worthier sin ere ye come back again.
Get hence, the hearse is at your door — the grim black stallions wait —
They bear your clay to place to-day.  Speed, lest ye come too late!
Go back to Earth with a lip unsealed — go back with an open eye,
And carry my word to the Sons of Men or ever ye come to die:
That the sin they do by two and two they must pay for one by one —
And. . .the God that you took from a printed book be with you, Tomlinson!”

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