Complete Works of Robert Louis Stevenson (Illustrated) (696 page)

To those who have already made acquaintance with 127 the titular hero in the pages of “Vingt Ans Après,” perhaps the name may act as a deterrent. A man might well stand back if he supposed he were to follow, for six volumes, so well-conducted, so fine-spoken, and withal so dreary a cavalier as Bragelonne. But the fear is idle. I may be said to have passed the best years of my life in these six volumes, and my acquaintance with Raoul has never gone beyond a bow; and when he, who has so long pretended to be alive, is at last suffered to pretend to be dead, I am sometimes reminded of a saying in an earlier volume: “
Enfin, dit Miss Stewart
,” — and it was of Bragelonne she spoke — ”
enfin il a fait quelquechose: c’est, ma foi! bien heureux
.” I am reminded of it, as I say; and the next moment, when Athos dies of his death, and my dear d’Artagnan bursts into his storm of sobbing, I can but deplore my flippancy.

Or perhaps it is La Vallière that the reader of “Vingt Ans Après” is inclined to flee. Well, he is right there too, though not so right. Louise is no success. Her creator has spared no pains; she is well-meant, not ill-designed, sometimes has a word that rings out true; sometimes, if only for a breath, she may even engage our sympathies. But I have never envied the King his triumph. And so far from pitying Bragelonne for his defeat, I could wish him no worse (not for lack of malice, but imagination) than to be wedded to that lady. Madame enchants me; I can forgive that royal minx her most serious offences; I can thrill and soften with the King on that memorable occasion when he goes to upbraid and remains to flirt; and when it comes to the “
Allons, aimez-moi donc
,” it is my heart that melts in the bosom of de Guiche. Not so with Louise. Readers cannot fail to have remarked that what an author tells us of the beauty or the charm of his creatures goes for nought; that we know instantly better; that the heroine cannot open her mouth but what, all in a moment, the fine phrases of preparation fall from round her like the robes from Cinderella, and 128 she stands before us, self-betrayed, as a poor, ugly, sickly wench, or perhaps a strapping market-woman. Authors, at least, know it well; a heroine will too often start the trick of “getting ugly”; and no disease is more difficult to cure. I said authors; but indeed I had a side eye to one author in particular, with whose works I am very well acquainted, though I cannot read them, and who has spent many vigils in this cause, sitting beside his ailing puppets and (like a magician) wearying his art to restore them to youth and beauty. There are others who ride too high for these misfortunes. Who doubts the loveliness of Rosalind? Arden itself was not more lovely. Who ever questioned the perennial charm of Rose Jocelyn, Lucy Desborough, or Clara Middleton? fair women with fair names, the daughters of George Meredith. Elizabeth Bennet has but to speak, and I am at her knees. Ah! these are the creators of desirable women. They would never have fallen in the mud with Dumas and poor La Vallière. It is my only consolation that not one of all of them, except the first, could have plucked at the moustache of d’Artagnan.

Or perhaps, again, a portion of readers stumble at the threshold. In so vast a mansion there were sure to be back stairs and kitchen offices where no one would delight to linger; but it was at least unhappy that the vestibule should be so badly lighted; and until, in the seventeenth chapter, d’Artagnan sets off to seek his friends, I must confess, the book goes heavily enough. But, from thenceforward, what a feast is spread! Monk kidnapped; d’Artagnan enriched; Mazarin’s death; the ever delectable adventure of Belle Isle, wherein Aramis outwits d’Artagnan, with its epilogue (vol. v. chap. xxviii.), where d’Artagnan regains the moral superiority; the love adventures at Fontainebleau, with St. Aignan’s story of the dryad and the business of de Guiche, de Wardes, and Manicamp; Aramis made general of the Jesuits; Aramis at the Bastille; the night talk in the forest of Sénart; Belle Isle again, with 129 the death of Porthos; and last, but not least, the taming of d’Artagnan the untamable, under the lash of the young King. What other novel has such epic variety and nobility of incident? often, if you will, impossible; often of the order of an Arabian story; and yet all based in human nature. For if you come to that, what novel has more human nature? not studied with the microscope, but seen largely, in plain daylight, with the natural eye? What novel has more good sense, and gaiety, and wit, and unflagging, admirable literary skill? Good souls, I suppose, must sometimes read it in the blackguard travesty of a translation. But there is no style so untranslatable; light as a whipped trifle, strong as silk; wordy like a village tale; pat like a general’s despatch; with every fault, yet never tedious; with no merit, yet inimitably right. And, once more, to make an end of commendations, what novel is inspired with a more unstrained or a more wholesome morality?

Yes; in spite of Miss Yonge, who introduced me to the name of d’Artagnan only to dissuade me from a nearer knowledge of the man, I have to add morality. There is no quite good book without a good morality; but the world is wide, and so are morals. Out of two people who have dipped into Sir Richard Burton’s “Thousand and One Nights,” one shall have been offended by the animal details; another to whom these were harmless, perhaps even pleasing, shall yet have been shocked in his turn by the rascality and cruelty of all the characters. Of two readers, again, one shall have been pained by the morality of a religious memoir, one by that of the “Vicomte de Bragelonne.” And the point is that neither need be wrong. We shall always shock each other both in life and art; we cannot get the sun into our pictures, nor the abstract right (if there be such a thing) into our books; enough if, in the one, there glimmer some hint of the great light that blinds us from heaven; enough if, in the other, there shine, even upon foul details, a spirit of magnanimity. 130 I would scarce send to the “Vicomte” a reader who was in quest of what we may call puritan morality. The ventripotent mulatto, the great eater, worker, earner and waster, the man of much and witty laughter, the man of the great heart, and alas! of the doubtful honesty, is a figure not yet clearly set before the world; he still awaits a sober and yet genial portrait; but with whatever art that may be touched, and whatever indulgence, it will not be the portrait of a precisian. Dumas was certainly not thinking of himself, but of Planchet, when he put into the mouth of d’Artagnan’s old servant this excellent profession: “
Monsieur, j’étais une de ces bonnes pâtes d’hommes que Dieu a faits pour s’animer pendant un certain temps et pour trouver bonnes toutes choses qui accompagnent leur séjour sur la terre.
” He was thinking, as I say, of Planchet, to whom the words are aptly fitted; but they were fitted also to Planchet’s creator; and perhaps this struck him as he wrote, for observe what follows: “
D’Artagnan s’assit alors près de la fenêtre, et, cette philosophie de Planchet lui ayant paru solide, il y rêva.
” In a man who finds all things good, you will scarce expect much zeal for negative virtues: the active alone will have a charm for him; abstinence, however wise, however kind, will always seem to such a judge entirely mean and partly impious. So with Dumas. Chastity is not near his heart; nor yet, to his own sore cost, that virtue of frugality which is the armour of the artist. Now, in the “Vicomte,” he had much to do with the contest of Fouquet and Colbert. Historic justice should be all upon the side of Colbert, of official honesty, and fiscal competence. And Dumas knew it well: three times at least he shows his knowledge; once it is but flashed upon us, and received with the laughter of Fouquet himself, in the jesting controversy in the gardens of Saint Mandé; once it is touched on by Aramis in the forest of Sénart; in the end, it is set before us clearly in one dignified speech of the triumphant Colbert. But in Fouquet, the waster, the lover of good cheer and wit 131 and art, the swift transactor of much business, “
l’homme de bruit, l’homme de plaisir, l’homme qui n’est que parceque les autres sont
,” Dumas saw something of himself and drew the figure the more tenderly. It is to me even touching to see how he insists on Fouquet’s honour; not seeing, you might think, that unflawed honour is impossible to spendthrifts; but rather, perhaps, in the light of his own life, seeing it too well, and clinging the more to what was left. Honour can survive a wound; it can live and thrive without a member. The man rebounds from his disgrace; he begins fresh foundations on the ruins of the old; and when his sword is broken, he will do valiantly with his dagger. So it is with Fouquet in the book; so it was with Dumas on the battlefield of life.

To cling to what is left of any damaged quality is virtue in the man; but perhaps to sing its praises is scarcely to be called morality in the writer. And it is elsewhere, it is in the character of d’Artagnan, that we must look for that spirit of morality, which is one of the chief merits of the book, makes one of the main joys of its perusal, and sets it high above more popular rivals. Athos, with the coming of years, has declined too much into the preacher, and the preacher of a sapless creed; but d’Artagnan has mellowed into a man so witty, rough, kind, and upright, that he takes the heart by storm. There is nothing of the copy-book about his virtues, nothing of the drawing-room in his fine, natural civility; he will sail near the wind; he is no district visitor — no Wesley or Robespierre; his conscience is void of all refinement whether for good or evil; but the whole man rings true like a good sovereign. Readers who have approached the “Vicomte,” not across country, but by the legitimate, five-volumed avenue of the “Mousquetaires” and “Vingt Ans Après,” will not have forgotten d’Artagnan’s ungentlemanly and perfectly improbable trick upon Milady. What a pleasure it is, then, what a reward, and how agreeable a lesson, to see the old captain humble himself to the son of the man whom he had 132 personated! Here, and throughout, if I am to choose virtues for myself or my friends, let me choose the virtues of d’Artagnan. I do not say there is no character as well drawn in Shakespeare; I do say there is none that I love so wholly. There are many spiritual eyes that seem to spy upon our actions — eyes of the dead and the absent, whom we imagine to behold us in our most private hours, and whom we fear and scruple to offend: our witnesses and judges. And among these, even if you should think me childish, I must count my d’Artagnan — not d’Artagnan of the memoirs whom Thackeray pretended to prefer — a preference, I take the freedom of saying, in which he stands alone; not the d’Artagnan of flesh and blood, but him of the ink and paper; not Nature’s, but Dumas’s. And this is the particular crown and triumph of the artist — not to be true merely, but to be lovable; not simply to convince, but to enchant.

There is yet another point in the “Vicomte” which I find incomparable. I can recall no other work of the imagination in which the end of life is represented with so nice a tact. I was asked the other day if Dumas ever made me either laugh or cry. Well, in this my late fifth reading of the “Vicomte” I did laugh once at the small Coquelin de Volière business, and was perhaps a thought surprised at having done so: to make up for it, I smiled continually. But for tears, I do not know. If you put a pistol to my throat, I must own the tale trips upon a very airy foot — within a measurable distance of unreality; and for those who like the big guns to be discharged and the great passions to appear authentically, it may even seem inadequate from first to last. Not so to me; I cannot count that a poor dinner, or a poor book, where I meet with those I love; and, above all, in this last volume, I find a singular charm of spirit. It breathes a pleasant and a tonic sadness, always brave, never hysterical. Upon the crowded, noisy life of this long tale, evening gradually falls; and the lights are extinguished, and the heroes pass away one by 133 one. One by one they go, and not a regret embitters their departure; the young succeed them in their places, Louis Quatorze is swelling larger and shining broader, another generation and another France dawn on the horizon; but for us and these old men whom we have loved so long, the inevitable end draws near, and is welcome. To read this well is to anticipate experience. Ah, if only when these hours of the long shadows fall for us in reality and not in figure, we may hope to face them with a mind as quiet!

But my paper is running out; the siege-guns are firing on the Dutch frontier! and I must say adieu for the fifth time to my old comrade fallen on the field of glory.
Adieu
— rather
au revoir
! Yet a sixth time, dearest d’Artagnan, we shall kidnap Monk and take horse together for Belle Isle.

XV

A GOSSIP ON ROMANCE

In anything fit to be called by the name of reading, the process itself should be absorbing and voluptuous; we should gloat over a book, be rapt clean out of ourselves, and rise from the perusal, our mind filled with the busiest, kaleidoscopic dance of images, incapable of sleep or of continuous thought. The words, if the book be eloquent, should run thenceforward in our ears like the noise of breakers, and the story, if it be a story, repeat itself in a thousand coloured pictures to the eye. It was for this last pleasure that we read so closely, and loved our books so dearly, in the bright, troubled period of boyhood. Eloquence and thought, character and conversation, were but obstacles to brush aside as we dug blithely after a certain sort of incident, like a pig for truffles. For my part, I liked a story to begin with an old wayside inn where, “towards the close of the year 17 —  — ,” several gentlemen in three-cocked hats were playing bowls. A friend of mine preferred the Malabar coast in a storm, with a ship beating to windward, and a scowling fellow of Herculean proportions striding along the beach; he, to be sure, was a pirate. This was further afield than my home-keeping fancy loved to travel, and designed altogether for a larger canvas than the tales that I affected. Give me a highwayman and I was full to the brim; a Jacobite would do, but the highwayman was my favourite dish. I can still hear that merry clatter of the hoofs along the moonlit lane; night and the coming of day are still related in my mind with the doings of John Rann or Jerry Abershaw; and 135 the words “post-chaise,” the “great North Road,” “ostler,” and “nag” still sound in my ears like poetry. One and all, at least, and each with his particular fancy, we read story-books in childhood, not for eloquence or character or thought, but for some quality of the brute incident. That quality was not mere bloodshed or wonder. Although each of these was welcome in its place, the charm for the sake of which we read depended on something different from either. My elders used to read novels aloud; and I can still remember four different passages which I heard, before I was ten, with the same keen and lasting pleasure. One I discovered long afterwards to be the admirable opening of “What will He Do with It”: it was no wonder that I was pleased with that. The other three still remain unidentified. One is a little vague; it was about a dark, tall house at night, and people groping on the stairs by the light that escaped from the open door of a sickroom. In another, a lover left a ball, and went walking in a cool, dewy park, whence he could watch the lighted windows and the figures of the dancers as they moved. This was the most sentimental impression I think I had yet received, for a child is somewhat deaf to the sentimental. In the last, a poet, who had been tragically wrangling with his wife, walked forth on the sea-beach on a tempestuous night and witnessed the horrors of a wreck. Different as they are, all these early favourites have a common note — they have all a touch of the romantic.