Complete Works of Joseph Conrad (Illustrated) (668 page)

BOOK: Complete Works of Joseph Conrad (Illustrated)
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“After all, I loved you. . . .”

“I did not know,” she whispered.

“Good God!” he cried. “Why do you imagine I married you?”

The indelicacy of his obtuseness angered her.

“Ah — why?” she said through her teeth.

He appeared overcome with horror, and watched her lips intently as though in fear.

“I imagined many things,” she said, slowly, and paused. He watched, holding his breath. At last she went on musingly, as if thinking aloud, “I tried to understand. I tried honestly. . . . Why? . . . To do the usual thing — I suppose. . . . To please yourself.”

He walked away smartly, and when he came back, close to her, he had a flushed face.

“You seemed pretty well pleased, too — at the time,” he hissed, with scathing fury. “I needn’t ask whether you loved me.”

“I know now I was perfectly incapable of such a thing,” she said, calmly, “If I had, perhaps you would not have married me.”

“It’s very clear I would not have done it if I had known you — as I know you now.”

He seemed to see himself proposing to her — ages ago. They were strolling up the slope of a lawn. Groups of people were scattered in sunshine. The shadows of leafy boughs lay still on the short grass. The coloured sunshades far off, passing between trees, resembled deliberate and brilliant butterflies moving without a flutter. Men smiling amiably, or else very grave, within the impeccable shelter of their black coats, stood by the side of women who, clustered in clear summer toilettes, recalled all the fabulous tales of enchanted gardens where animated flowers smile at bewitched knights. There was a sumptuous serenity in it all, a thin, vibrating excitement, the perfect security, as of an invincible ignorance, that evoked within him a transcendent belief in felicity as the lot of all mankind, a recklessly picturesque desire to get promptly something for himself only, out of that splendour unmarred by any shadow of a thought. The girl walked by his side across an open space; no one was near, and suddenly he stood still, as if inspired, and spoke. He remembered looking at her pure eyes, at her candid brow; he remembered glancing about quickly to see if they were being observed, and thinking that nothing could go wrong in a world of so much charm, purity, and distinction. He was proud of it. He was one of its makers, of its possessors, of its guardians, of its extollers. He wanted to grasp it solidly, to get as much gratification as he could out of it; and in view of its incomparable quality, of its unstained atmosphere, of its nearness to the heaven of its choice, this gust of brutal desire seemed the most noble of aspirations. In a second he lived again through all these moments, and then all the pathos of his failure presented itself to him with such vividness that there was a suspicion of tears in his tone when he said almost unthinkingly, “My God! I did love you!”

She seemed touched by the emotion of his voice. Her lips quivered a little, and she made one faltering step towards him, putting out her hands in a beseeching gesture, when she perceived, just in time, that being absorbed by the tragedy of his life he had absolutely forgotten her very existence. She stopped, and her outstretched arms fell slowly. He, with his features distorted by the bitterness of his thought, saw neither her movement nor her gesture. He stamped his foot in vexation, rubbed his head — then exploded.

“What the devil am I to do now?”

He was still again. She seemed to understand, and moved to the door firmly.

“It’s very simple — I’m going,” she said aloud.

At the sound of her voice he gave a start of surprise, looked at her wildly, and asked in a piercing tone —

“You. . . . Where? To him?”

“No — alone — good-bye.”

The door-handle rattled under her groping hand as though she had been trying to get out of some dark place.

“No — stay!” he cried.

She heard him faintly. He saw her shoulder touch the lintel of the door. She swayed as if dazed. There was less than a second of suspense while they both felt as if poised on the very edge of moral annihilation, ready to fall into some devouring nowhere. Then, almost simultaneously, he shouted, “Come back!” and she let go the handle of the door. She turned round in peaceful desperation like one who deliberately has thrown away the last chance of life; and, for a moment, the room she faced appeared terrible, and dark, and safe — like a grave.

He said, very hoarse and abrupt: “It can’t end like this. . . . Sit down;” and while she crossed the room again to the low-backed chair before the dressing-table, he opened the door and put his head out to look and listen. The house was quiet. He came back pacified, and asked —

“Do you speak the truth?”

She nodded.

“You have lived a lie, though,” he said, suspiciously.

“Ah! You made it so easy,” she answered.

“You reproach me — me!”

“How could I?” she said; “I would have you no other — now.”

“What do you mean by . . .” he began, then checked himself, and without waiting for an answer went on, “I won’t ask any questions. Is this letter the worst of it?”

She had a nervous movement of her hands.

“I must have a plain answer,” he said, hotly.

“Then, no! The worst is my coming back.”

There followed a period of dead silence, during which they exchanged searching glances.

He said authoritatively —

“You don’t know what you are saying. Your mind is unhinged. You are beside yourself, or you would not say such things. You can’t control yourself. Even in your remorse . . .” He paused a moment, then said with a doctoral air: “Self-restraint is everything in life, you know. It’s happiness, it’s dignity . . . it’s everything.”

She was pulling nervously at her handkerchief while he went on watching anxiously to see the effect of his words. Nothing satisfactory happened. Only, as he began to speak again, she covered her face with both her hands.

“You see where the want of self-restraint leads to. Pain — humiliation — loss of respect — of friends, of everything that ennobles life, that . . . All kinds of horrors,” he concluded, abruptly.

She made no stir. He looked at her pensively for some time as though he had been concentrating the melancholy thoughts evoked by the sight of that abased woman. His eyes became fixed and dull. He was profoundly penetrated by the solemnity of the moment; he felt deeply the greatness of the occasion. And more than ever the walls of his house seemed to enclose the sacredness of ideals to which he was about to offer a magnificent sacrifice. He was the high priest of that temple, the severe guardian of formulas, of rites, of the pure ceremonial concealing the black doubts of life. And he was not alone. Other men, too — the best of them — kept watch and ward by the hearthstones that were the altars of that profitable persuasion. He understood confusedly that he was part of an immense and beneficent power, which had a reward ready for every discretion. He dwelt within the invincible wisdom of silence; he was protected by an indestructible faith that would last forever, that would withstand unshaken all the assaults — the loud execrations of apostates, and the secret weariness of its confessors! He was in league with a universe of untold advantages. He represented the moral strength of a beautiful reticence that could vanquish all the deplorable crudities of life — fear, disaster, sin — even death itself. It seemed to him he was on the point of sweeping triumphantly away all the illusory mysteries of existence. It was simplicity itself.

“I hope you see now the folly — the utter folly of wickedness,” he began in a dull, solemn manner. “You must respect the conditions of your life or lose all it can give you. All! Everything!”

He waved his arm once, and three exact replicas of his face, of his clothes, of his dull severity, of his solemn grief, repeated the wide gesture that in its comprehensive sweep indicated an infinity of moral sweetness, embraced the walls, the hangings, the whole house, all the crowd of houses outside, all the flimsy and inscrutable graves of the living, with their doors numbered like the doors of prison-cells, and as impenetrable as the granite of tombstones.

“Yes! Restraint, duty, fidelity — unswerving fidelity to what is expected of you. This — only this — secures the reward, the peace. Everything else we should labour to subdue — to destroy. It’s misfortune; it’s disease. It is terrible — terrible. We must not know anything about it — we needn’t. It is our duty to ourselves — to others. You do not live all alone in the world — and if you have no respect for the dignity of life, others have. Life is a serious matter. If you don’t conform to the highest standards you are no one — it’s a kind of death. Didn’t this occur to you? You’ve only to look round you to see the truth of what I am saying. Did you live without noticing anything, without understanding anything? From a child you had examples before your eyes — you could see daily the beauty, the blessings of morality, of principles. . . .”

His voice rose and fell pompously in a strange chant. His eyes were still, his stare exalted and sullen; his face was set, was hard, was woodenly exulting over the grim inspiration that secretly possessed him, seethed within him, lifted him up into a stealthy frenzy of belief. Now and then he would stretch out his right arm over her head, as it were, and he spoke down at that sinner from a height, and with a sense of avenging virtue, with a profound and pure joy as though he could from his steep pinnacle see every weighty word strike and hurt like a punishing stone.

“Rigid principles — adherence to what is right,” he finished after a pause.

“What is right?” she said, distinctly, without uncovering her face.

“Your mind is diseased!” he cried, upright and austere. “Such a question is rot — utter rot. Look round you — there’s your answer, if you only care to see. Nothing that outrages the received beliefs can be right. Your conscience tells you that. They are the received beliefs because they are the best, the noblest, the only possible. They survive. . . .”

He could not help noticing with pleasure the philosophic breadth of his view, but he could not pause to enjoy it, for his inspiration, the call of august truth, carried him on.

“You must respect the moral foundations of a society that has made you what you are. Be true to it. That’s duty — that’s honour — that’s honesty.”

He felt a great glow within him, as though he had swallowed something hot. He made a step nearer. She sat up and looked at him with an ardour of expectation that stimulated his sense of the supreme importance of that moment. And as if forgetting himself he raised his voice very much.

“‘What’s right?’ you ask me. Think only. What would you have been if you had gone off with that infernal vagabond? . . . What would you have been? . . . You! My wife! . . .”

He caught sight of himself in the pier glass, drawn up to his full height, and with a face so white that his eyes, at the distance, resembled the black cavities in a skull. He saw himself as if about to launch imprecations, with arms uplifted above her bowed head. He was ashamed of that unseemly posture, and put his hands in his pockets hurriedly. She murmured faintly, as if to herself —

“Ah! What am I now?”

“As it happens you are still Mrs. Alvan Hervey — uncommonly lucky for you, let me tell you,” he said in a conversational tone. He walked up to the furthest corner of the room, and, turning back, saw her sitting very upright, her hands clasped on her lap, and with a lost, unswerving gaze of her eyes which stared unwinking like the eyes of the blind, at the crude gas flame, blazing and still, between the jaws of the bronze dragon.

He came up quite close to her, and straddling his legs a little, stood looking down at her face for some time without taking his hands out of his pockets. He seemed to be turning over in his mind a heap of words, piecing his next speech out of an overpowering abundance of thoughts.

“You’ve tried me to the utmost,” he said at last; and as soon as he said these words he lost his moral footing, and felt himself swept away from his pinnacle by a flood of passionate resentment against the bungling creature that had come so near to spoiling his life. “Yes; I’ve been tried more than any man ought to be,” he went on with righteous bitterness. “It was unfair. What possessed you to? . . . What possessed you? . . . Write such a . . . After five years of perfect happiness! ‘Pon my word, no one would believe. . . . Didn’t you feel you couldn’t? Because you couldn’t . . . it was impossible — you know. Wasn’t it? Think. Wasn’t it?”

“It was impossible,” she whispered, obediently.

This submissive assent given with such readiness did not soothe him, did not elate him; it gave him, inexplicably, that sense of terror we experience when in the midst of conditions we had learned to think absolutely safe we discover all at once the presence of a near and unsuspected danger. It was impossible, of course! He knew it. She knew it. She confessed it. It was impossible! That man knew it, too — as well as any one; couldn’t help knowing it. And yet those two had been engaged in a conspiracy against his peace — in a criminal enterprise for which there could be no sanction of belief within themselves. There could not be! There could not be! And yet how near to . . . With a short thrill he saw himself an exiled forlorn figure in a realm of ungovernable, of unrestrained folly. Nothing could be foreseen, foretold — guarded against. And the sensation was intolerable, had something of the withering horror that may be conceived as following upon the utter extinction of all hope. In the flash of thought the dishonouring episode seemed to disengage itself from everything actual, from earthly conditions, and even from earthly suffering; it became purely a terrifying knowledge, an annihilating knowledge of a blind and infernal force. Something desperate and vague, a flicker of an insane desire to abase himself before the mysterious impulses of evil, to ask for mercy in some way, passed through his mind; and then came the idea, the persuasion, the certitude, that the evil must be forgotten — must be resolutely ignored to make life possible; that the knowledge must be kept out of mind, out of sight, like the knowledge of certain death is kept out of the daily existence of men. He stiffened himself inwardly for the effort, and next moment it appeared very easy, amazingly feasible, if one only kept strictly to facts, gave one’s mind to their perplexities and not to their meaning. Becoming conscious of a long silence, he cleared his throat warningly, and said in a steady voice —

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