Complete Fictional Works of Washington Irving (Illustrated) (274 page)

* Mantelet — a movable parapet, made of thick planks, to protect

troops when advancing to sap or assault a walled place.

The struggle was now at an end: the town remained at the mercy of the Christians; and the inhabitants, both male and female, became the slaves of those who made them prisoners. Some few escaped by a mine or subterranean way which led to the river, and concealed themselves, their wives and children, in caves and secret places, but in three or four days were compelled to surrender themselves through hunger.

The town was given up to plunder, and the booty was immense. There were found prodigious quantities of gold and silver, and jewels and rich silks and costly stuffs of all kinds, together with horses and beeves, and abundance of grain and oil and honey, and all other productions of this fruitful kingdom; for in Alhama were collected the royal rents and tributes of the surrounding country: it was the richest town in the Moorish territory, and from its great strength and its peculiar situation was called the key to Granada.

Great waste and devastation were committed by the Spanish soldiery; for, thinking it would be impossible to keep possession of the place, they began to destroy whatever they could not take away. Immense jars of oil were broken, costly furniture shattered to pieces, and magazines of grain broken open and their contents scattered to the winds. Many Christian captives who had been taken at Zahara were found buried in a Moorish dungeon, and were triumphantly restored to light and liberty; and a renegado Spaniard, who had often served as guide to the Moors in their incursions into the Christian territories, was hanged on the highest part of the battlements for the edification of the army.

CHAPTER V
I.

HOW THE PEOPLE OF GRANADA WERE AFFECTED ON HEARING OF THE CAPTURE OF ALHAMA, AND HOW THE MOORISH KING SALLIED FORTH TO REGAIN IT.

A moorish horseman had spurred across the Vega, nor reined his panting steed until he alighted at the gate of the Alhambra. He brought tidings to Muley Abul Hassan of the attack upon Alhama. “The Christians,” said he, “are in the land. They came upon us, we know not whence or how, and scaled the walls of the castle in the night. There have been dreadful fighting and carnage in its towers and courts; and when I spurred my steed from the gate of Alhama the castle was in possession of the unbelievers.”

Muley Abul Hassan felt for a moment as if swift retribution had come upon him for the woes he had inflicted upon Zahara. Still, he flattered himself that this had only been some transient inroad of a party of marauders intent upon plunder, and that a little succor thrown into the town would be sufficient to expel them from the castle and drive them from the land. He ordered out, therefore, a thousand of his chosen cavalry, and sent them in all speed to the assistance of Alhama. They arrived before its walls the morning after its capture: the Christian standards floated upon its towers, and a body of cavalry poured forth from its gates and came wheeling down into the plain to receive them.

The Moorish horsemen turned the reins of their steeds and galloped back for Granada. They entered its gates in tumultuous confusion, spreading terror and lamentation by their tidings. “Alhama is fallen! Alhama is fallen!” exclaimed they; “the Christians garrison its walls; the key of Granada is in the hands of the enemy!”

When the people heard these words they remembered the denunciation of the santon. His prediction seemed still to resound in every ear, and its fulfilment to be at hand. Nothing was heard throughout the city but sighs and wailings. “Woe is me, Alhama!” was in every mouth; and this ejaculation of deep sorrow and doleful foreboding came to be the burden of a plaintive ballad which remains until the present day.*

* The mournful little Spanish romance of “Ay de mi Alhama!” is

supposed to be of Moorish origin, and to embody the grief of the people

of Granada on this occasion.

Many aged men, who had taken refuge in Granada from other Moorish dominions which had fallen into the power of the Christians, now groaned in despair at the thoughts that war was to follow them into this last retreat, to lay waste this pleasant land, and to bring trouble and sorrow upon their declining years. The women were more loud and vehement in their grief, for they beheld the evils impending over their children, and what can restrain the agony of a mother’s heart? Many of them made their way through the halls of the Alhambra into the presence of the king, weeping, and wailing, and tearing their hair. “Accursed be the day,” cried they, “that thou hast lit the flame of war in our land! May the holy Prophet bear witness before Allah that we and our children are innocent of this act! Upon thy head, and upon the heads of thy posterity, until the end of the world, rest the sin of the desolation of Zahara!”*

* Garibay, lib. 40, c. 29.

Muley Abul Hassan remained unmoved amidst all this storm; his heart was hardened (observes Fray Antonio Agapida) like that of Pharaoh, to the end that through his blind violence and rage he might produce the deliverance of the land from its heathen bondage. In fact, he was a bold and fearless warrior, and trusted soon to make this blow recoil upon the head of the enemy. He had ascertained that the captors of Alhama were but a handful: they were in the centre of his dominions, within a short distance of his capital. They were deficient in munitions of war and provisions for sustaining a siege. By a rapid movement he might surround them with a powerful army, cut off all aid from their countrymen, and entrap them in the fortress they had taken.

To think was to act with Muley Abul Hassan, but he was prone to act with too much precipitation. He immediately set forth in person with three thousand horse and fifty thousand foot, and in his eagerness to arrive at the scene of action would not wait to provide artillery and the various engines required in a siege. “The multitude of my forces,” said he, confidently, “will be sufficient to overwhelm the enemy.”

The marques of Cadiz, who thus held possession of Alhama, had a chosen friend and faithful companion-in-arms, among the most distinguished of the Christian chivalry. This was Don Alonso de Cordova, senior and lord of the house of Aguilar, and brother of Gonsalvo of Cordova, afterward renowned as grand captain of Spain. As yet, Alonso de Aguilar was the glory of his name and race, for his brother was but young in arms. He was one of the most hardy, valiant, and enterprising of the Spanish knights, and foremost in all service of a perilous and adventurous nature. He had not been at hand to accompany his friend Ponce de Leon, marques of Cadiz, in his inroad into the Moorish territory, but he hastily assembled a number of retainers, horse and foot, and pressed forward to join the enterprise. Arriving at the river Yeguas, he found the baggage of the army still upon its banks, and took charge of it to carry it to Alhama. The marques of Cadiz heard of the approach of his friend, whose march was slow in consequence of being encumbered by the baggage. He was within but a few leagues of Alhama when scouts came hurrying into the place with intelligence that the Moorish king was at hand with a powerful army. The marques of Cadiz was filled with alarm lest De Aguilar should fall into the hands of the enemy. Forgetting his own danger and thinking only of that of his friend, he despatched a well-mounted messenger to ride full speed and warn him not to approach.

The first determination of Alonso de Aguilar when he heard that the Moorish king was at hand was to take a strong position in the mountains and await his coming. The madness of an attempt with his handful of men to oppose an immense army was represented to him with such force as to induce him to abandon the idea; he then thought of throwing himself into Alhama to share the fortunes of his friend; but it was now too late. The Moor would infallibly intercept him, and he should only give the marques the additional distress of beholding him captured beneath his walls. It was even urged upon him that he had no time for delay if he would consult his own safety, which could only be ensured by an immediate retreat into the Christian territory. This last opinion was confirmed by the return of scouts, who brought information that Muley Abul Hassan had received notice of his movements, and was rapidly advancing in quest of him. It was with infinite reluctance that Don Alonso de Aguilar yielded to these united and powerful reasons. Proudly and sullenly he drew off his forces, laden with the baggage of the army, and made an unwilling retreat toward Antiquera. Muley Abul Hassan pursued him for some distance through the mountains, but soon gave up the chase and turned with his forces upon Alhama.

As the army approached the town they beheld the fields strewn with the dead bodies of their countrymen, who had fallen in defence of the place, and had been cast forth and left unburied by the Christians. There they lay, mangled and exposed to every indignity, while droves of half-famished dogs were preying upon them and fighting and howling over their hideous repast.* Furious at the sight, the Moors, in the first transports of their rage, attacked those ravenous animals: their next measure was to vent their fury upon the Christians. They rushed like madmen to the walls, applied scaling-ladders in all parts without waiting for the necessary mantelets and other protections — thinking by attacking suddenly and at various points to distract the enemy and overcome them by the force of numbers.

* Pulgar, Cronica.

The marques of Cadiz, with his confederate commanders, distributed themselves along the walls to direct and animate their men in the defence. The Moors in their blind fury often assailed the most difficult and dangerous places. Darts, stones, and all kinds of missiles were hurled down upon their defenceless heads. As fast as they mounted they were cut down or dashed from the battlements, their ladders overturned, and all who were on them precipitated headlong below.

Muley Abul Hassan stormed with passion at the sight: he sent detachment after detachment to scale the walls, but in vain; they were like waves rushing upon a rock, only to dash themselves to pieces. The Moors lay in heaps beneath the wall, and among them many of the bravest cavaliers of Granada. The Christians also sallied frequently from the gates, and made great havoc in the irregular multitude of assailants.

Muley Abul Hassan now became sensible of his error in hurrying from Granada without the proper engines for a siege. Destitute of all means to batter the fortifications, the town remained uninjured, defying the mighty army which raged and roamed before it. Incensed at being thus foiled, Muley Abul Hassan gave orders to undermine the walls. The Moors advanced with shouts to the attempt. They were received with a deadly fire from the ramparts, which drove them from their works. Repeatedly were they repulsed, and repeatedly did they return to the charge. The Christians not merely galled them from the battlements, but issued forth and cut them down in the excavations they were attempting to form. The contest lasted throughout a whole day, and by evening two thousand Moors were either killed or wounded.

Muley Abul Hassan now abandoned all hope of carrying the place by assault, and attempted to distress it into terms by turning the channel of the river which runs by its walls. On this stream the inhabitants depended for their supply of water, the place being destitute of fountains and cisterns, from which circumstance it is called Alhama “la seca,” or “the dry.”

A desperate conflict ensued on the banks of the river, the Moors endeavoring to plant palisades in its bed to divert the stream, and the Christians striving to prevent them. The Spanish commanders exposed themselves to the utmost danger to animate their men, who were repeatedly driven back into the town. The marques of Cadiz was often up to his knees in the stream fighting hand to hand with the Moors. The water ran red with blood, and was encumbered with dead bodies. At length the overwhelming numbers of the Moors gave them the advantage, and they succeeded in diverting the greater part of the water. The Christians had to struggle severely to supply themselves from the feeble rill which remained. They sallied to the river by a subterraneous passage, but the Moorish crossbowmen stationed themselves on the opposite bank, keeping up a heavy fire upon the Christians whenever they attempted to fill their vessels from the scanty and turbid stream. One party of the Christians had, therefore, to fight while another drew water. At all hours of the day and night this deadly strife was maintained, until it seemed as if every drop of water were purchased with a drop of blood.

In the mean time the sufferings of the town became intense. None but the soldiery and their horses were allowed the precious beverage so dearly earned, and even that in quantities that only tantalized their wants. The wounded, who could not sally to procure it, were almost destitute, while the unhappy prisoners shut up in the mosques were reduced to frightful extremities. Many perished raving mad, fancying themselves swimming in boundless seas, yet unable to assuage their thirst. Many of the soldiers lay parched and panting along the battlements, no longer able to draw a bowstring or hurl a stone; while above five thousand Moors, stationed upon a rocky height which overlooked part of the town, kept up a galling fire into it with slings and crossbows, so that the marques of Cadiz was obliged to heighten the battlements by using the doors from the private dwellings.

The Christian cavaliers, exposed to this extreme peril and in imminent danger of falling into the hands of the enemy, despatched fleet messengers to Seville and Cordova, entreating the chivalry of Andalusia to hasten to their aid. They sent likewise, imploring assistance from the king and queen, who at that time held their court in Medina del Campo. In the midst of their distress a tank or cistern of water was fortunately discovered in the city, which gave temporary relief to their sufferings.