Complete Fictional Works of Washington Irving (Illustrated) (222 page)

CHAPTER
V.

It has already been mentioned that, in the early times of Oloffe the Dreamer, a frontier post, or trading house, called Fort Aurania, had been established on the upper waters of the Hudson, precisely on the site of the present venerable city of Albany, which was at time considered at the very end of the habitable world. It was, indeed, a remote possession, with which, for a long time, New Amsterdam held but little intercourse. Now and then the “Company’s Yacht,” as it was called, was sent to the Fort with supplies, and to bring away the peltries which had been purchased of the Indians. It was like an expedition to the Indias, or the North Pole, and always made great talk in the settlement. Sometimes an adventurous burgher would accompany the expedition, to the great uneasiness of his friends; but, on his return, had so many stories to tell of storms and tempests on the Tappan Zee, of hobgoblins in the Highlands and at the Devil’s Dane Kammer, and of all the other wonders and perils with which the river abounded in those early days, that he deterred the less adventurous inhabitants from following his xample.

Matters were in this state, when, one day, as Walter the Doubter and his burgermeesters were smoking and pondering over the affairs of the province, they were roused by the report of a cannon. Sallying forth, they beheld a strange vessel at anchor in the bay; it was unquestionably of Dutch build, broad-brimmed and high-pooped, and bore the flag of their High Mightinesses at the masthead.

After a while a boat put off for land, and a stranger stepped on shore, a lofty, lordly kind of man, tall and dry, with a meager face, furnished with hug mustachios. He was clad in Flemish doublet and hose, and an insufferably tall hat, with
a cocktail feather. Such was the patroon Killian Van Rensellaer, who had come out from Holland to found a colony or patroonship on a great tract of wild land, granted to him by their Hight Mightinesses the Lords States General, in the upper regions of the Hudson.

Killian Van Rensellaer was a nine day’s wonder in New Amsterdam, for he carried a high head, looked down upon the portly, short-legged burgomasters, and owned no allegiance to the governor himself; boasting that he held his patroonship directly from the Lords States General.

He tarried but a short time in New Amsterdam merely to beat up recruits for his colony. Few, however, ventured to enlist for those remote and savage regions; and when they embarked, their friends took leave of them as if they should never see them more; and stood gazing with tearful eyes as the stout, round-sterned little vessel ploughed and splashed its way up the Hudson, with great noise and little progress, taking nearly a day to get out of sight of the city.

And now, from time to time, floated down tidings to the Manhattoes of the growing importance of this new colony. Every account represented Killian Van Rensellaer as rising in importance and becoming a mighty patroon in the land. He had received more recruits from Holland. His patroonship of Rensellaerwick lay immediately below Fort Aurania, and extended for several miles on each side of the Hudson, beside embracing the mountainous region of the Helderberg. Over all this he claimed to hold separate jurisdiction independent of the colonial authorities at New Amsterdam.

All these assumptions of authority were duly reported to Governor Van Twiller and his council, by dispatches from Fort Aurania, at each new report the governor and his counsellors looked at each other, raised their eyebrows, gave an extra puff or
two of smoke, and then relapsed into their usually tranquillity.

At length tidings came that the patroon of Rensellaerwick had extended his usurpations along the river, beyond the limits granted him by their High Mightinesses, and that he had even seized upon a rocky island in the Hudson, commonly known by the name of Beern or Bear’s Island, where he was erecting a fortress, to be called by the lordly name of Rensellaersteen.

Wouter Van Twiller was roused by this intelligence. After consulting with his burgomasters, he dispatched a letter to the patroon of Rensellaerwick, demanding by what right he had seized upon this island, which lay beyond the bounds of his patroonship. The answer of Killian Van Rensellaer was in his own lordly style, “By
wapen recht!
” that is to say, by the right of arms, or in common parlance, by club-law. This answer plunged the worthy Wouter in one of the deepest doubts he had in the whole course of his administration. In the meantime, while Wouter doubted, the lordly Killian went on to finish his fortress of Rensellaersteen, about which I foresee I shall have something to record in a future chapter of this most eventful history.

CHAPTER V
I.

In the year of our Lord one thousand eight hundred and four, on a fine afternoon in the glowing month of September, I took my customary walk upon the battery, which is at once the pride and bulwark of this ancient and impregnable city of New York. The ground on which is I trod was hallowed by recollections of the past, and as I slowly wandered through the long alley of poplars, which, like so many birch-brooms standing on end, diffused a melancholy and lugubrious shade, my imagination drew a contrast between the surrounding scenery,
and what it was in the classic days of our forefathers. Where the government house by name, but the customhouse by occupation, proudly reared its brick walls and wooden pillars, there whilom stood the low, but substantial red-tiled mansion of the renowned Wouter Van Twiller. Around it the mighty bulwarks of Fort Amsterdam frowned defiance to every absent foe; but, like many a whiskered warrior and gallant militia captain, confined their martial deeds to frowns alone. The mud breastworks had long been leveled with the earth, and their site converted into the green lawns and leafy alleys of the battery, where the gay apprentice sported his Sunday coat, and the laborious mechanic, relieved from the dirt and drudgery of the week, poured his weekly tale of love into the half averted ear of the sentimental chambermaid. The capacious bay still presented the same expansive sheet of water, studded with islands, sprinkled with fishing boats, and bounded by shores of picturesque beauty. But the dark forests which once clothed those shores had been violated by the savage hand of cultivation, and their tangled mazes and impenetrable thickets had degenerated into teeming orchards, and waving fields of grain. Even Governor’s Island, once a smiling garden appertaining to the sovereigns of the province, was now covered with fortifications, inclosing a tremendous block house; so that this once peaceful island resembled a fierce little warrior in a big cocked hat, breathing gunpowder and defiance to the world!

For some time did I indulge in a pensive train of thought, contrasting in sober sadness the present day with the hallowed years behind the mountains, lamenting the melancholy progress of improvement, and praising the zeal with which our worthy burghers endeavor to preserve the wrecks of venerable customs, prejudices, and errors, from the overwhelming tide of modern innovation; when, by degrees, my ideas took a different turn, and I
insensibly awakened to an enjoyment of the beauties around me.

It was one of those rich autumnal days, which heaven particularly bestows upon the beauteous island of Mannahata and its vicinity; not a floating cloud obscured the azure firmament; the sun rolling in glorious splendor through his ethereal course, seemed to expand his honest Dutch countenance into an unusual expression of benevolence, as he smiled his evening salutation upon a city which he delights to visit with his most bounteous beams; the very winds seemed to hold in their breaths in mute attention, lest they should ruffle the tranquillity of the hour; and the waveless bosom of the bay presented a polished mirror, in which Nature beheld herself and smiled. The standard of our city, reserved like a choice handkerchief for days of gala, hung motionless on the flag-staff which forms the handle of a gigantic churn; and even the tremulous leaves of the poplar and the aspen ceased to vibrate to the breath of heaven. Everything seemed to acquiesce in the profound repose of Nature. The formidable eighteen-pounders slept in the embrasures of the wooden batteries, seemingly gathering fresh strength to fight the battles of their country on the next fourth of July; the solitary drum on Governor’s Island forgot to call the garrison to the shovels; the evening gun had not yet sounded its signal for all the regular well-meaning poultry throughout the country to go to roost; and the fleet of canoes at anchor between Gibbet Island and Communipaw slumbered on their rakes, and suffered the innocent oysters to lie for a while unmolested in the soft mud of their native banks. My own feelings sympathized with the contagious tranquillity, and I should infallibly have dozed upon one of those fragments of benches which our benevolent magistrates have provided for the benefit of convalescent loungers had not the extraordinary inconvenience of the couch set all repose at defiance.

In the midst of this slumber of the soul my attention was attracted to a black speck, peering above the western horizon, just in the rear of Bergen steeple; gradually it augments and overhangs the would-be cities of Jersey, Harsimus, and Hoboken, which, like three jockeys, are starting on the course of existence, and jostling each other at the commencement of the race. Now it skirts the long shore of ancient Pavonia, spreading its wide shadows from the high settlements of Weehawk quite to the lazaretto and quarantine, erected by the sagacity of our police for the embarrassment of commerce; now it climbs the serene vault of heaven, cloud rolling over cloud, shrouding the orb of day, darkening the vast expanse, and bearing thunder, and hail, and tempest, in its bosom. The earth seems agitated at the confusion of the heavens — the late waveless mirror is lashed into furious waves, that roll in hollow murmurs to the shore — the oyster boats that erst sported in the placid vicinity of Gibbet Island, now hurry affrighted to the land — the poplar writhes and twists, and whistles in the blast — torrents of drenching rain and sounding hail deluge the battery walks — the gates are thronged by apprentices, servant-maids, and little Frenchmen, with pocket-handkerchiefs over their hats, scampering from the storm — the late beauteous prospect presents one scene of anarchy and wild uproar, as though old Chaos had resumed his reign, and was hurling back into one vast turmoil the conflicting elements of Nature.

Whether I fled from the fury of the storm, or remained bodly at my post, as our gallant train-band captains, who march their soldiers through the rain without flinching, are points which I leave to the conjecture of the reader. It is possible he may be a little perplexed also to know the reason why I introduced this tremendous tempest to disturb the serenity of my work. On this latter point I will gratuitously instruct his ignorance. The panorama
view of the battery was given to gratify the reader with a correct description of that celebrated place, and the parts adjacent; secondly, the storm was played off partly to give a little bustle and life to this tranquil part of my work, and to keep my drowsy readers from falling asleep, and partly to serve as an overture to the tempestuous times which are about to assail the pacific province of Nieuw Nederlandts, and which overhang the slumbrous administration of the renowned Wouter Van Twiller. It is thus the experienced playwright puts all the fiddles, the Frenchhorns, the kettle drums, and trumpets of his orchestra, in requisition, to usher in one of those horrible and brimstone uproars called melodrames; and it is thus he discharges his thunder, his lightning, his rosin, and saltpetre, preparatory to the rising of a ghost, or the murdering of a hero. We will now proceed with our history.

Whatever may be advanced by philosophers to the contrary, I am of opinion that, as to nations, the old maxim, that “honesty is the best policy,” is a sheer and ruinous mistake. It might have answered well enough in the honest times when it was made; but, in these degenerate days, if a nation pretends to rely merely upon the justice of its dealings, it will fare something like the honest man who fell among thieves, and found his honesty a poor protection against bad company. Such, at least, was the case with the guileless government of the New Netherlands; which, like a worthy, unsuspicious old burgher, quietly settled itself down in the city of New Amsterdam as into a snug elbow-chair, and fell into a comfortable nap, while, in the meantime, its cunning neighbors stepped in and picked his pockets. In a word, we may ascribe the commencement of all the woes of this great province and its magnificent metropolis to the tranquil security, or, to speak more accurately, to the unfortunate honesty of its government. But as I dislike to begin an important part of my history towards the end of a
chapter; and as my readers, like myself, must doubtless be exceedingly fatigued with the long walk we have taken, and the tempest we have sustained, I hold it meet we shut up the book, smoke a pipe, and having thus refreshed our spirits, take a fair start in a new chapter.

CHAPTER VI
I.

That my readers may the more fully comprehend the extent of the calamity at this very moment impending over the honest, unsuspecting province of Nieuw Nederlandts and its dubious governor, it is necessary that I should give some account of a horde of strange barbarians bordering upon the eastern frontier.

Now so it came to pass that, many years previous to the time of which we are treating, the sage Cabinet of England had adopted a certain national creed, a kind of public walk of faith, or rather a religious turnpike, in which every loyal subject was directed to travel to Zion, taking care to pay the toll-gatherers by the way.

Albeit a certain shrewd race of men, being very much given to indulge their own opinions on all manner of subjects (a propensity exceedingly offensive to your free governments of Europe), did most presumptuously dare to think for themselves in matters of religion, exercising what they considered a natural and unextinguishable right-the liberty of conscience.

As, however, they possessed that ingenuous habit of mind which always thinks aloud — which rides cock-a-hoop on the tongue, and is for ever galloping into other people’s ears — it naturally followed that their liberty of conscience likewise implied liberty of speech, which being freely indulged, soon put the country in a hubbub, and aroused the pious indignation of the vigilant fathers of the Church.

The usual methods were adopted, to reclaim them, which in those days were considered efficacious in bringing back stray sheep to the fold; that is to say, they were coaxed, they were admonished, they were menaced, they were buffeted — line upon line, precept upon precept, lash upon lash, here a little and there a great deal, were exhausted without mercy and without success; until worthy pastors of the Church, wearied out by their unparalleled stubbornness, were driven in the excess of their tender mercy to adopt the Scripture text, and literally to “heap live embers on their heads.”

Nothing, however, could subdue that independence of the tongue which has ever distinguished this singular race, so that, rather than subject that heroic member to further tyranny, they one and all embarked for the wilderness of America, to enjoy, unmolested, the inestimable right of talking. And, in fact, no sooner did they land upon the shore of this free-spoken country, than they all lifted up their voices, and made such a clamor of tongues, that we are told they frightened every bird and beast out of the neighborhood, and struck such mute terror into certain fish, that they have been called dumb-fish ever since.

This may appear marvelous, but it is nevertheless true; in proof of which I would observe, that the dumb-fish has ever since become an object of superstitious reverence, and forms the Saturday’s dinner of every true Yankee.

The simple aborigines of the land for a while contemplated these strange folk in utter astonishment, but discovering that they wielded harmless, though noisy weapons, and were a lively, ingenious, good-humored race of men, they became very friendly and sociable, and gave them the name of Yanokies, which in the Mais-Tchusaeg (or Massachusett) language signifies silent men — a waggish appellation, since shortened into the familiar epithet of Yankees, which they retain unto the present day.

True it is, and my fidelity as an historian will not allow me to pass over the fact, that having served a regular apprenticeship in the school of persecution, these ingenious people soon showed that they had become masters of the art. The great majority were of one particular mode of thinking in matters of religion; but, to their great surprise and indignation, they found that divers Papists, Quakers, and Anabaptists were springing up among them, and all claiming to use the liberty of speech. This was at once pronounced a daring abuse of the liberty of conscience, which they now insisted was nothing more than the liberty to think as one pleased in matters of religion, provided one thought right; for otherwise it would be giving a latitude to damnable heresies. Now as they, the majority, were convinced that they alone thought right, it consequently followed that whoever thought different from them thought wrong: and whoever thought wrong, and obstinately persisted in not being convinced and converted, was a flagrant violator of the inestimable liberty of conscience, and a corrupt and infestious member of the body politic, and deserved to be lopped off and cast into the fire. The consequence of all which was a fiery persecution of divers sects, and especially of Quakers.

Now I’ll warrant there are hosts of my readers ready at once to lift up their hands and eyes, with that virtuous indignation with which we contemplate the faults and errors of our neighbors, and to exclaim at the preposterous idea of convincing the mind by tormenting the body, and establishing the doctrine of charity and forbearance by intolerant persecution. But, in simple truth, what are we doing at this very day, and in this very enlightened nation, but acting upon the very same principle in our political controversies? Have we not, within but a few years, released ourselves from the shackles of a government which cruelly denied us the privilege of governing ourselves, and using in full
latitude that invaluable member, the tongue? and are we not at this very moment striving our best to tyrannize over the opinions, tie up the tongues, and ruin the fortunes of one another? What are our great political societies but mere political inquisitions — our pot-house committees but little tribunals of denunciation — our newspapers but mere whipping-posts and pillories, where unfortunate individuals are pelted with rotten eggs — and our council of appointment but a grand auto-da-fe, where culprits are annually sacrificed for their political heresies?

Where, then, is the difference in principle between our measures and those you are so ready to condemn among the people I am treating of? There is none; the difference is merely circumstantial. Thus we denounce, instead of banishing — we libel, instead of scourging — we turn out of office, instead of hanging — and where they burnt an offender in proper person, we either tar and feather, or burn him in effigy — this political persecution being, somehow or other, the grand palladium of our liberties, and an incontrovertible proof that this is a free country!

But not withstanding the fervent zeal with which this holy war was prosecuted against the whole race of unbelievers, we do not find that the population of this new colony was in anywise hindered thereby; on the contrary, they multiplied to a degree which would be incredible to any man unacquainted with the marvelous fecundity of this growing country.

This amazing increase may, indeed, be partly ascribed to a singular custom prevalent among them, commonly known by the name of bundling — a superstitious rite observed by the young people of both sexes, with which they usually terminated their festivities, and which was kept up with religious strictness by the more bigoted part of the community. This ceremony was likewise, in those
primitive times, considered as an indispensable preliminary to matrimony, their courtships commencing where ours usually finish; by which means they acquired that intimate acquaintance with each other’s good qualities before marriage, which has been pronounced by philosophers the sure basis of a happy union. Thus early did this cunning and ingenious people display a shrewdness of making a bargain which has ever since distinguished them, and a strict adherence to the good old vulgar maxim about “buying a pig in a poke.”

To this sagacious custom, therefore, do I chiefly attribute the unparalleled increase of the Yanokie or Yankee race: for it is a certain fact, well authenticated by court records and parish registers, that wherever the practice of bundling prevailed, there was an amazing number of sturdy brats annually born unto the state, without the license of the law or the benefit of clergy. Neither did the irregularity of their birth operate in the least to their disparagement. On the contrary, they grew up a longsided, raw-boned, hardy race of whalers, woodcutters, fishermen, and pedlars, and strapping cornfed wenches, who, by their united efforts, tended marvelously toward peopling those notable tracts of country called Nantucket, Piscataway, and Cape Cod.