Collected Short Fiction (26 page)

‘Eating, Randolph?’

‘I am having my lunch,
Hori.
’

‘Beef, Randolph. You are progressing, Randolph.’

‘I am glad you note it,
Hori.
’

I cannot understand why these people should persist in this admiration for the cow, which has always seemed to me a filthy animal, far filthier than the pig, which they abhor. Yet it must be stated that this eating of beef was the most strenuous of my tests. If I persevered it was only because I was strengthened by my faith. But to be found at this juncture – I was in my Sunday suit of white drill, my prayer book was on the table, my white solar topee on the wall, and I was eating beef with knife and fork – to be found thus by Hori was a trifle embarrassing. I must have looked the picture of the over-zealous convert.

My instinct was to ask him to leave. But it occurred to me that that would have been too easy, too cowardly a way out. Instead, I plied my knife and fork with as much skill as I could command at that time. He sat, not on a chair, but on the table, just next to my plate, the lout, and gazed at me while I ate. Ignoring his smile, I ate, as one might eat of sacrificial food. He crossed his fat legs, leaned back on his palms and examined me. I paid no attention. Then he took one of the forks that were about and began picking his teeth with it. I was angry and revolted. Tears sprang to my eyes, I rose, pushed away my plate, pushed back my chair, and asked him to leave. The violence of my reaction surprised him, and he did as I asked. As soon as he had gone I took the fork he had handled and bent it and stamped on it and then threw it out of the window.

Progress, as I have said, is an attitude of mind. And if I relate this trifling incident with such feeling, it is because it demonstrates how difficult that attitude of mind is to acquire, for there are hundreds who are ready to despise and ridicule those who they think are getting above themselves. And let people say what they will, the contempt even of the foolish is hard to bear. Let no one think, therefore, that my new religion did not bring its share of trials and tribulations. But I was sufficiently strengthened by my faith to bear them all with fortitude.

My life thereafter was a lonely one. I had cut myself off from my family, and from those large family gatherings which had hitherto given me so much pleasure and comfort, for always, I must own, at the back of my mind there had been the thought that in the event of real trouble there would be people to whom I could turn. Now I was deprived of this solace. I stuck to my vocation with a dedication which surprised even myself. To be a teacher it is necessary to be taught; and after much difficulty I managed to have myself sent to the Training College in Port-of-Spain. The competition for these places was fierce, and for many years I was passed over, because there were many others who were more fitting. Some indeed had been born of Presbyterian parents. But my zeal, which ever mounted as the failures multiplied, eventually was rewarded. I was twenty-eight when I was sent to the Training College, considerably older than most of the trainees.

It was no pleasure to me to note that during those ten years the
boy Hori had been prospering. He had gone into the trucking business and he had done remarkably well. He had bought a second truck, then a third, and it seemed that to his success there could be no limit, while my own was always restricted to the predictable contents of the brown-paper pay-packet at the end of the month. The clothes in which I had taken such pride at first became less resplendent, until I felt it as a disgrace to go to church in them. But it became clear to me that this was yet another of the trials I was called upon to undergo, and I endured it, until I almost took pleasure in the darns on my sleeves and elbows.

At this time I was invited to the wedding of Hori’s son, Kedar. They marry young, these people! It was an occasion which surmounted religious differences, and it was a distinct pleasure to me to be again with the family, for their attitude had changed. They had become reconciled to my Presbyterianism and indeed treated me with respect for my profession, a respect which, I fear, was sometimes missing in the attitude of my superiors and even my pupils. The marriage rites distressed me. The makeshift though beautiful tent, the coconut-palm arches hung with clusters of fruit, the use of things like mango leaves and grass and saffron, the sacrificial fire, all these things filled me with shame rather than delight. But the rites were only a small part of the celebrations. There was much good food, strictly vegetarian but somehow extremely tempting; and after a period of distaste for Indian food, I had come back to it again. The food, I say, was rich. The music and the dancers were thrilling. The tent and the illuminations had a charm which not even our school hall had on concert nights, though the marriage ceremony did not of course have the grace and dignity of those conducted, as proper marriages should be, in a church.

Kedar received a fabulous dowry, and his bride, of whose face I had just a glimpse when her silk veil was parted, was indeed beautiful. But such beauty has always appeared to me skin deep. Beauty in women is a disturbing thing. But beyond the beauty it is always necessary to look for the greater qualities of manners and – a thing I always remind Winston of – no one is too young or too old to learn – manners and
ways
. She was beautiful. It was sad to think of her joined to Kedar for life, but she was perhaps fitted for nothing else. No need to speak of the resplendent regalia of Kedar himself: his turban, the crown with tassels and pendant glass, his richly embroidered silk jacket, and all those
other adornments which for that night concealed so well the truck-driver that he was.

I left the wedding profoundly saddened. I could not help reflecting on my own position and contrasting it with Hori’s or even Kedar’s. I was now over forty, and marriage, which in the normal way would have come to me at the age of twenty or thereabouts, was still far from me. This was my own fault. Arranged marriages like Kedar’s had no part in my scheme of things. I wished to marry, as the person says in
The Vicar of Wakefield
, someone who had qualities that would wear well. My choice was severely restricted. I wished to marry a Presbyterian lady who was intelligent, well brought up and educated, and wished to marry me. This last condition, alas, I could find few willing to fulfil. And indeed I had little to offer. Among Hindus it would have been otherwise. There might have been men of substance who would have been willing to marry their daughters to a teacher, to acquire respectability and the glamour of a learned profession. Such a position has its strains, of course, for it means that the daughter remains, as it were, subject to her family; but the position is not without its charms.

You might imagine – and you would be correct – that at this time my faith was undergoing its severest strain. How often I was on the point of reneging I shudder to tell. I felt myself about to yield; I stiffened in my devotions and prayers. I reflected on the worthlessness of worldly things, but this was a reflection I found few to share. I might add here, in parenthesis and without vanity, that I had had several offers from the fathers of unconverted daughters, whose only condition was the one, about my religion, which I could not accept; for my previous caste had made me acceptable to many.

In this situation of doubt, of nightly wrestling with God, an expression whose meaning I came only then fully to understand, my fortune changed. I was appointed a headmaster. Now I can speak! How many people know of the tribulations, the pettiness, the intrigue which schoolteachers have to undergo to obtain such promotion? Such jockeying, such jealousy, such ill-will comes into play. What can I say of the advances one has to make, the rebuffs one has to suffer in silence, the waiting, the undoing of the unworthy who seek to push themselves forward for positions which they are ill-qualified to fill but which, by glibness
and all the outward shows of respectability and efficiency and piety, they manage to persuade our superiors that they alone can fill? I too had my adversaries. My chief rival – but let him rest in peace! I am, I trust, a Christian, and will do no man the injustice of imagining him to persist in error even after we have left this vale of tears.

In my fortune, so opportune, I saw the hand of God. I speak in all earnestness. For without this I would surely have lapsed into the ways of darkness, for who among us can so steel himself as to resist temptation for all time? In my gratitude I applied myself with renewed dedication to my task. And it was this that doubtless evoked the gratification of my superiors which was to lead to my later elevation. For at a time when most men, worn out by the struggle, are content to relax, I showed myself more eager than before. I instituted prayers four times a day. I insisted on attendance at Sunday School. I taught Sunday School myself, and with the weight of my influence persuaded the other teachers to do likewise, so that Sunday became another day for us, a day of rest which we consumed with work for the Lord.

And I did not neglect the educational side. The blackboards all now sparkled with diagrams in chalks of various colours, projects which we had in hand. Oh, the school was such a pretty sight then! I instituted a rigid system of discipline, and forbade indiscriminate flogging by pupil teachers. All flogging I did myself on Friday afternoons, sitting in impartial judgment, as it were, on the school, on pupils as well as teachers. It is surely a better system, and I am glad to say that it has now been adopted throughout the island. The most apt pupils I kept after school, and for some trifling extra fee gave them private lessons. And the school became so involved with work as an ideal that had to be joyously pursued and not as something that had to be endured, that the usefulness of these private lessons was widely appreciated, and soon larger numbers than I could cope with were staying after school for what they affectionately termed their ‘private’.

And I married. It was now in my power to marry virtually anyone I pleased and there were among the Sunday School staff not a few who made their attachment to me plain. I am not such a bad-looking fellow! But I wished to marry someone who had qualities that would wear well. I was nearly fifty. I did not wish to marry someone who was much younger than myself. And it
was my good fortune at this juncture to receive an offer – I hesitate to use this word, which sounds so much like the Hindu custom and reminds one of the real estate business, but here I must be frank – from no less a person than a schools inspector, who had an unmarried daughter of thirty-five, a woman neglected by the men of the island because of her attainments – yes, you read right – which were considerable, but not of the sort that proclaims itself to the world. In our attitude to women much remains to be changed! I have often, during these past days, reflected on marriage. Such a turning, a point in time whence so many consequences flow. I wonder what Winston, poor boy, will do when his time comes.

My establishment could not rival Hori’s or Kedar’s for splendour, but within it there was peace and culture such as I had long dreamed of. It was a plain wooden house, but well built, built to last, unlike so many of these modern monstrosities which I see arising these days: and it was well ordered. We had simple bentwood chairs with cane bottoms. No marble-topped tables with ball-fringed lace! No glass cabinets! I hung my treasured framed teaching diploma on the wall, with my religious pictures and some scenes of the English countryside. It was also my good fortune at this time to get an old autographed photograph of one of our first missionaries. In the decoration of our humble home my wife appeared to release all the energy and experience of her thirty-five years which had so far been denied expression.

To her, as to myself, everything came late. It was our fear, confirmed by the views of many friends who behind their expressions of goodwill concealed as we presently saw much uncharitableness, that we would be unable to have children, considering our advanced years. But they, and we, underestimated the power of prayer, for within a year of our marriage Winston was born.

The birth of Winston came to us as a grace and a blessing. Yet it also filled me with anxiety, for I could not refrain from assessing the difference between our ages. It occurred to me, for instance, that he would be thirty when I was eighty. It was a disturbing thought, for the companionship of children is something which, perhaps because of my profession, I hold especially dear. My anxiety had another reason. It was that Winston, in his most formative years, would be without not only my guidance – for
what guidance can a man of seventy give to a lusty youngster of twenty? – but also without my financial support.

The problem of money, strange as it might appear, considering my unexpected elevation and all its accruing benefits, was occupying the minds of both my wife and myself. For my retirement was drawing near, and my pension would scarcely be more than what I subsisted on as a simple pupil teacher. It seemed then that like those pilgrims, whose enthusiasm I admire but cannot share, I was advancing towards my goal by taking two steps forward and one step back, though in my case a likelier simile might be that I was taking one step forward and one step back. So success always turns to ashes in the mouth of those who seek it as ardently as I had! And if I had the vision and the depth of faith which I now have, I might have seen even then how completely false are the things of this world, how much they flatter only to deceive.

We were both, as I say, made restless. And now the contemplation of baby Winston was a source of much pain to both of us, for the poor innocent creature could scarcely know what anguish awaited him when we would both be withdrawn from this vale of tears. His helplessness, his dependence tortured me. I was past the age when the taking out of an insurance policy was a practicable proposition; and during my days as a simple teacher I never had the resources to do so. It seemed, then, that I was being destroyed by my own good fortune, by the fruits of all my endeavour. Yet I did not heed this sign.

I continued while I could giving private lessons. I instituted a morning session as well, in addition to the afternoon one. But I did so with a heavy heart, tormented by the thought that in a few years this privilege and its small reward would be denied me, for private lessons, it must be understood, are considered the prerogative of a headmaster: in this way he stamps his character on the school. My results in the exhibition examinations for boys under twelve continued to be heartening; they far surpassed those of many other country schools. My religious zeal continued unabated; and it was this zeal which, burning in those years when most men in my position would have relaxed – they, fortunate souls, having their children fully grown – it was this surprising zeal, I say, which also contributed, I feel, to my later elevation which, as you will see from the plain narration of these events, I did not seek.