Read Clinical Handbook of Mindfulness Online
Authors: Fabrizio Didonna,Jon Kabat-Zinn
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Part 3
Mindfulness-Based Interventions
for Specific Disorders
10
Mindfulness and Anxiety Disorders:
Developing a Wise Relationship
with the Inner Experience of Fear
Jeffrey Greeson, Jeffrey Brantley
. . . the term mental disorder unfortunately implies a distinction
between “mental” disorders and “physical” disorders that is a reduc-
tionistic anachronism of mind/body dualism. A compelling literature
documents that there is much “physical” in mental disorders and
much “mental” in physical disorders.
– American Psychiatric Association (DSM-IV-TR, 2000)
Introduction
Perhaps no condition better illustrates the intimate relationship between
brain and behavior – mind and body – as the inner experience of fear. In
this chapter, we present an integrative scientific view of anxiety and clini-
cal anxiety disorders, with an emphasis on awareness and acceptance as a
foundation for mind/body health. Whereas anxiety-related psychopathology
is characterized by a desire to avoid the inner experience of fear, we postu-
late that practicing mindfulness can promote a wise and accepting relation-
ship with one’s internal cognitive, emotional, and physical experience, even
during times of intense fear or worry. Further, we suggest that the “wise rela-
tionship” that develops by turning toward fear, anxiety, and panic with stable
attention, present focused awareness, acceptance, and self-compassion can
promote psychological freedom from persistent anxiety and greater behav-
ioral flexibility.
Mindfulness is a word that refers to a basic human capacity for non-
conceptual, non-judging, and present-moment-centered awareness. This
awareness arises from intentionally paying attention, from noticing on pur-
pose what is occurring inside and outside of oneself, with an attitude of
friendliness and acceptance toward what is happening while it is happen-
ing. Mindfulness has been cultivated by human beings using “inner tech-
nologies” of meditation in various spiritual contexts for literally thousands of
years. In the past 25–30 years, Western medical science has turned increas-
ing attention to the psychological and physical correlates of meditation and
mindfulness practices
(Walsh & Shapiro, 2006).
Modern clinical investigators have joined meditation teachers in offering definitions of mindfulness
(see Table
10.1).
171
172
Jeffrey Greeson, Jeffrey Brantley
Table 10.1.
Definitions of mindfulness.
Definition
Reference
“the non-judgmental observation of the ongoing
stream of internal and external stimuli as they
Baer
(2003)
arise.”
“self-regulation of attention [and] adopting a
particular orientation toward one’s experience in
Bishop et al.
(2004)
the present moment, an orientation that is
characterized by curiosity, openness, and
acceptance.”
“friendly, nonjudging, present-moment awareness.”
Brantley
(2003)
“awareness, of present experience, with acceptance.”
Germer
(2005)
“the awareness that emerges through paying
attention on purpose, in the present moment, and
Kabat-Zinn
(2003)
nonjudgmentally to the unfolding of experience
moment by moment.”
“the state of being fully present, without habitual
reactions.”
Salzberg and Goldstein
Our central thesis in this chapter is that practicing mindfulness offers a
healthier and more effective means for relating to one’s inner experience of
fear and anxiety, through self-regulation built on intentional, non-judging
awareness
.
In the sections that follow, we present current theoretical, scientific, and
clinical evidence in support of our hypothesis that practicing mindfulness
enables a “wise relationship” to develop toward one’s own inner life, partic-
ularly the internal experience of anxiety and fear. By bringing inner processes
of thinking, feeling, and physical sensations into consciousness using mind-
fulness practice, identification with and perpetuation of unconscious pat-
terns in mind and body can be transformed into interactions that are “wise”,
that is, based in accurate perception and inclusive of all the domains of expe-
rience available to each human being in each moment. The healing benefits
of mindfulness practice to the conditions of anxiety and fear follow from this
more conscious, wise relationship.
Prevalence, Characteristics, and Current Treatment
of Anxiety Disorders
Human anxiety occurs along a continuum, from normal fear reactions that
help avert clear and present danger to uncontrollable panic and maladaptive
avoidance of people, places, and things in an effort to feel safe from harm.
The experience of acute fear and mild-to-moderate anxiety is ubiquitous in
the human condition. When it occurs in the appropriate context, some fear
and anxiety can increase attention to threatening circumstances or enhance
effective performance in the face of a challenge. Thus, some degree of anxi-
ety is good.
However, when anxiety is unwarranted, excessive, and persistent, and/or
it interferes with everyday functioning, it can be categorized as a psychi-
atric disorder
(American Psychiatric Association, 2000).
The Diagnostic and Statistical Manual of Mental Disorders, 4th edition, Text Revision (DSM-IV-TR) includes six primary anxiety disorders (see Table
10.2).
Each anxiety disorder shares characteristic symptoms of intrusive and disturbing thoughts,