Read Catherine the Great: Portrait of a Woman Online
Authors: Robert K. Massie
Tags: #Non-Fiction, #History, #Biography, #Politics
C
ATHERINE HAD WRITTEN
the
Nakaz
as a preliminary to summoning an assembly that would assist in creating a new code of laws for the empire. Once the document was published, even in its severely truncated form, in December 1766, she initiated this second stage by issuing an imperial manifesto calling on “all free estates of the realm”—this meant all Russians except serfs—to select delegates to a legislative commission. During the spring of 1767, delegates were chosen, representing the many creeds, ranks, occupations, and social classes of the Russian empire. They included government officials, members of the nobility, townspeople, merchants, free peasants, and the inhabitants of outlying parts of the empire whose people were neither Christian nor racially Russian. Their task would be to inform the empress of the grievances, needs, and hopes of the people they represented, thereby providing her with material to use in drafting a new code of laws.
The basic electoral criteria were geographic territory and class. The
central government offices sent 29 delegates. All noblemen living in a particular district were to elect a single delegate for their district; this produced 142 noble delegates (among them three Orlov brothers, including Gregory and Alexis). All property owners in a town were to choose one deputy to represent their town, regardless of the size of the town’s population; the result was that the towns, with 209 delegates, had the largest representation in the assembly. The state peasants, working on state lands but legally free, sent one delegate for each province for a total of 56. The Cossacks of the Don, the Volga, the Yaik, and Siberia were to send whatever number of delegates their own chieftains determined; they sent 44. Another 54 delegates came from the non-Russian tribes, Christian, Muslim, and even Buddhist; they sent one delegate for each tribe. Serfs, the overwhelming majority of the Russian population, were considered property and were not represented; they and their interests were presumed to be represented by their owners. When the elections were over, the Legislative Commission was to be composed of 564 delegates.
It was understood that the assembly would limit itself to providing information and advice, and that all final decisions would continue to be made by the empress. Catherine never intended that the Legislative Commission should discuss how Russia was governed. She had no wish to create a body that would limit the absolute power of the Russian autocrat, and she had made clear in the
Nakaz
that she considered absolutism the only form of government workable in Russia; nor was the Legislative Commission to be permitted to aspire to a permanent political role. There was to be no restriction on the expression of general political views, and any grievance, local or national, could be discussed, but the commission was to be purely advisory. As it happened, the delegates in the Legislative Commission showed no inclination to extend their authority. The status and supreme powers of the sovereign were understood and accepted.
Most of the delegates were confused as to exactly what was wanted from them. Any previous demand involving participation in the central government had been regarded with suspicion by the nobility, who considered a summons to the capital for state duty a form of service to
be evaded if possible. Catherine endeavored to reverse this perception and make the role of delegate attractive by attaching rewards and privileges to the work. All expenses were to be paid by the state treasury. Delegates were also to receive a salary, ranging from 400 rubles a year for noblemen and 122 rubles a year for town delegates to 37 rubles a year for free peasants. All delegates were to be exempted for life from capital punishment, torture, and corporal punishment, and their property was to be protected from confiscation. Delegates were to wear a special badge of office, which was to be returned to the state when they died. Nobles were entitled to incorporate this badge in their coats of arms so that their descendants would know that they had taken part in this historic work.
“By this institution,” Catherine’s manifesto concluded, “we give to our people an example of our sincerity, of our great belief in them, and of our true maternal love.”
Catherine announced that the new Legislative Committee would meet in Moscow and that she would open the proceedings in person. By summoning the assembly to the ancient capital, she hoped to prove to the city’s large, conservative population that she, her
Nakaz
, and the new legal code intended to serve Old Russia as well as the new. Before the delegates gathered, she strengthened this message by announcing that she would make a voyage down the Volga, cruising through the heartland of Old Russia. Beside adding to her personal knowledge of her empire, she meant by showing herself among her people to impress observers at home and abroad. In fact, she was excited by this prospective journey. On March 26, 1767, she wrote to Voltaire, “Perhaps at the moment when you least expect it,
you will receive a letter from some corner of Asia.”
The voyage was on a grand scale. More than a thousand people accompanying her boarded a flotilla of large riverboats at Tver, on the upper Volga, on April 28, 1767. The voyagers stopped at Yarolslavl and then at Kostrama, where, in 1613, a delegation representing “all the classes and all the towns of Russia” had come to petition the first of the Romanov dynasty, sixteen-year-old Michael, to accept the Russian throne. From Kostrama, she and they moved down the river to Nizhny Novgorod, Kazan, and Simbirsk. Catherine delighted in this method of travel. “
There can be nothing more pleasant than voyaging as an entire house without fatigue,” she wrote to Nikita Panin.
In Kazan, where she stayed for a week, Catherine found herself in a different world. Surrounded by ethnic and cultural diversity, she considered the applicability to Russia of the principles she had inscribed in the
Nakaz
. On May 29, she wrote to Voltaire:
These laws, about which so much has been said, are … not yet enacted, and who can answer for their usefulness? It is posterity, and not we, who will have to decide. Consider, if you will, that they must be applied to Asia as well as Europe, and what difference of climate, people, customs, and even ideas! … There are in this city twenty different peoples who do not resemble each other at all. We have, nevertheless, to design a garment to fit them all. They can agree on general principles well enough, but what about the details?
Two days later, in another letter to Ferney, she returned to this theme:
There are so many objects worthy of a glance, one could collect enough ideas here for ten years. This is an empire to itself and only here can one see what an immense enterprise it is as concerns our laws, and how little these conform to the situation of the empire in general.
Traveling south down the great river, Catherine marveled at the wealth of nature along its banks. To Nikita Panin, she wrote:
Here, the people along the Volga are rich and extremely well fed. The grain of every kind is so good here and the wood is nothing other than oak and linden. The earth is such dark stuff as is seen nowhere else. In a word, these people are spoiled by God. Since birth I have not eaten such tasty fish as here, and everything is in such abundance that one cannot imagine, and I do not know anything they might need; everything is here.
She and her party disembarked in Simbirsk to return to Moscow. A century and a half later, Alexander Kerensky, the prime minister of the 1917 Russian provisional government, described Simbirsk, which was his birthplace:
The town rose high on a hill overlooking the river and the meadowlands of rich, fragrant grass stretching to the eastern horizon. From the summit right down to the water stretched luxuriant apple and cherry orchards. In the spring the whole mountainside was white with blossoms, fragrant, and at night, breathless with the songs of nightingales.
Back in Moscow, Catherine prepared for the opening of the Legislative Commission. With the delegates arriving in the city, Catherine decided to impress them with the importance of the work they were about to undertake. On the morning of Sunday, July 30, she drove though the streets to the Kremlin, sitting alone in a gilded carriage. After a religious ceremony in the Assumption Cathedral, she walked to the Palace of Facets, where the delegates were presented to her as she sat above them on a raised throne. On her right, a table draped in red velvet displayed copies of the
Nakaz
bound in red leather; on her left stood Grand Duke Paul, the ministers of the government, members of the court, and foreign ambassadors. A welcoming speech compared Catherine to Justinian. She responded by telling the delegates that they had a unique opportunity “
to glorify yourselves and your country, and to acquire for yourselves the respect and gratitude of future centuries.” She presented each delegate with a copy of the
Nakaz
and a gold medal on a chain. The medal was stamped with an image of the empress. Its inscription read: “For the welfare of one and all.” The medals were popular and many were promptly sold.
The following morning, the commission began its work. Over several days, the vice-chancellor, Prince Alexander Golitsyn, read Catherine’s
Nakaz
aloud. This was the first of many readings, necessary because many delegates could not read. The impact of this document on moderately educated noblemen, town merchants, peasants whose horizons were limited to their own province, if not their own village, not to mention tribesmen from beyond the Volga, can only be guessed. The difficulty lay in knowing what a Cossack from the Don, or a Kalmuck from the steppes, would make of principles largely borrowed from Montesquieu, and selected and arranged by a German-born princess. Aphorisms such as “Liberty is the right to do all that is not forbidden by law” were ideas so alien to the majority of Russians as to be almost incomprehensible.
In the meeting hall, the delegates sat on benches according to the district from which they had come. The nobility sat in front; behind them were the townspeople, the Cossacks, and the peasant delegates. For the important role of marshal (or president) of the commission, the empress chose General Alexander Bibikov, a soldier; he was charged with organizing and guiding the commission’s work. Before the delegates began the work they had been summoned to do, they insisted on debating what title they should present to the empress in gratitude for her calling them together. “The Great” and “All Wise Mother of the Fatherland” were the most popular. Discussion lasted several sessions, provoking Catherine to say impatiently to Bibikov, “
I brought them together to study laws, and they are busying discussing my virtues.” Eventually, she refused all titles, explaining that she had not earned any of them; that only posterity could impartially judge her achievements, and that God alone could be called “All Wise.” Nevertheless, she was far from displeased when the title “Catherine the Great” received the greatest number of votes; she had been on the throne for only five years, whereas Peter the Great had not received this title from the Senate until his fourth decade as tsar. And there was no doubt that the offer of this title by an elected assembly of the free estates strengthened the legitimacy of her position. It eliminated further discussion of her ever reverting to the role of regent, as well as any talk of the accession of Paul when he came of age.
The commission took up rules of procedure and assignment to subcommissions. The full assembly was to act as a general debating arena, and the main work of analysis, coordination, and drafting of new laws was to be distributed among nineteen subcommissions. The assembly turned to the reports the delegates had brought with them. Catherine believed that discussion of these grievances and proposals, setting forth the needs of each area and class, would be one of the Legislative Commission’s most important functions; she expected it to give her a valuable picture of social conditions in Russia. Each delegate was certain that his own list of complaints should be the primary concern of the assembly. Hundreds of these lists and petitions had arrived; the six state peasant delegates from the Archangel region brought with them a mass of seventy-three petitions. Some were simple lists, often unrelated or contradictory; others were relatively sensible proposals for reform. In
all, over a thousand peasant petitions were submitted to the Legislative Commission. Naturally, the peasants were less able than the nobles and the townspeople to clearly spell out their grievances, and they tended to limit themselves to descriptions of local problems: fences knocked down, crops trampled by wandering cattle, the scarcity of timber, the cost of salt, the law’s delay, the insolence of government officials. Because they were vulnerable to pressure from the local nobility or local government officials, it was difficult for them to be explicit in their complaints. Attempting to hear them all, the sessions went on spawning subcommittees, where much was begun and little finished. Eventually, Catherine realized that the mission assigned to the delegates to find laws suitable for all the citizens of the empire was beyond their reach. Nevertheless, an extraordinary thing was happening: for the first time in Russia, representatives of the people had been brought and were sitting together to speak frankly and publicly without fear of serious retribution about what troubled them and the people they represented.
Catherine was often present, secluded on a platform behind a drawn curtain. She learned something about conditions in her empire, but the commission’s stumbling pace irritated her—so much so that at one point she rose from behind her curtain and walked out. Not only did the full assembly sessions disappoint her; some of the subcommittees made her angry. On one occasion, told that the subcommittee on towns had adjourned while waiting for additional copies of the
Nakaz
to be bound, she exploded, “
Have they really already lost those copies which they have already been given?” In December, after five months of talk, she decided that she had heard enough and halted the commission session in Moscow. Hopeful that a change of place might revitalize the delegates, she ordered them to reconvene in St. Petersburg two months later. In mid-January, she set off in her sledge over the frozen road. A long string of other sledges, filled with delegates, followed.