Read Blood and Thunder: An Epic of the American West Online

Authors: Hampton Sides

Tags: #West (U.S.) - History; Military - 19th Century, #Indians of North America - Wars, #Indians of North America - History - 19th Century, #Frontier and Pioneer Life, #Frontier and Pioneer Life - West (U.S.), #Adventurers & Explorers, #Wars, #West (U.S.), #United States, #Indians of North America, #West (U.S.) - History - 19th Century, #Native American, #Navajo Indians - History - 19th Century, #United States - Territorial Expansion, #Biography & Autobiography, #Military, #Carson; Kit, #General, #19th Century, #History

Blood and Thunder: An Epic of the American West (69 page)

BOOK: Blood and Thunder: An Epic of the American West
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In any case, the humiliated Indian and his band were now on a quest for revenge:
Any
whites would do, preferably the first ones they saw, and Carson’s party fit the bill. It didn’t matter that Carson was ignorant of the original offense. This was a tribal ethic Carson knew all too well and had practiced himself, as a trapper and as a guide with Fremont. Now Carson uncomfortably found himself on the opposite side of the same retributive code by which he had lived for years.

Sensing from the start that something was seriously wrong, Carson kept his cool and invited the Indians into his camp for a smoke. There, the Cheyenne began talking among themselves, not realizing that Carson understood their language. Carson says in his autobiography that the Cheyenne were plotting to kill him then and there (along with those members of his party they did not choose to kidnap). “I understood them to say that while I was smoking and not on my guard they could easily kill me with a knife,” he writes. “As for the Mexicans with me, they could kill them as easily as buffalo.”

Carson instantly intervened, glaring at his guests. “I do not know the cause of your wishing my scalp,” he says he told them in Cheyenne. “I’ve done you no injury, and welcomed you as friends. Now you must leave!”

The Indians looked at each other awkwardly, not knowing what to do. According to Jesse Nelson there were a few tense moments, with arrows drawn and guns pointed and one Cheyenne warrior threatening Carson with a tomahawk. Then the Cheyenne rose from the smoke and slinked away toward their horses.

Carson shouted after them, “If you come back, you’ll be shot.”

He struck his camp and proceeded west on the trail until dusk. Under cover of darkness he dispatched a messenger to ride ahead on his fastest horse to seek assistance from a small garrison of U.S. soldiers stationed near his ranch on the Rayado. The rider took off into the night. The following morning Carson discovered to his dismay that now hundreds of Cheyenne, their faces fairly seething with bad intent, were closely trailing his party.

Carson engaged the Cheyenne in another blunt conversation. “I have sent a rider ahead,” he said, confident that his swift messenger had now ridden too far for the Cheyenne to overtake him. “I have many friends among the soldiers. If you kill us, they will know it was you and they will find you. Our deaths will be avenged.”

The admonition seems to have worked. The Cheyenne dispersed, though they still followed Carson at a distance.

A few days later a small detachment of well-armed dragoons, led by Maj. James Henry Carleton, came galloping up the trail, rushing to Carson’s aid after having ridden more than a hundred lathered miles. And so the two men met for the first time—the crisp, arrogant dragoon and the celebrity hayseed, now vastly relieved, standing perhaps a little bashfully on the plains with his frightened half-breed daughter at his side.

It is possible that in this first encounter, Carleton had saved Carson’s life—and the lives of Adaline and the rest of the party. It was the sort of personal indebtedness that Carson, in his very soul, could never forget.

They were an unlikely pair: the odd couple of the West, perhaps even odder than Carson and Fremont had been. But now it was sealed: The two men would be friends for life.

A few months later, Major Carleton had an occasion to venture to the southern part of the territory to survey the Pecos River. Though it seemed a prosaic assignment, it was, for Carleton, a fateful trip—and so it would become for the Navajo.

At the time, the course of New Mexico’s second longest and second most important river (after the Rio Grande) was something of a mystery. The Pecos, a crystalline trout stream in its mountainous upper reaches, spilled from the Sangre de Cristo wilderness behind Santa Fe and swirled east past the Pecos ruins and several Mexican villages that drew sustenance from it. Then the river turned south and ran in a straight shot, becoming progressively warmer, slower, and more alkaline as it dropped through red rock mesas and willow-choked sand flats.

The Pecos was known to flow at least as far as the town of Anton Chico. After that, it vanished into oblivion—at least it did on maps. Some called it a “lost river,” though it never really went anywhere but south, into precincts of thorny desolation.

In February 1852, Carleton was sent with a contingent of dragoons to follow with precision where the Pecos led, and to learn whether there might be a place, somewhere downriver, to build an army fort.

Carleton and his men traced the river for nearly a hundred unappealing miles, through stingy country of mesquite and cholla cactus, occasionally glimpsing buffalo in the grasslands to the east. They moved across a hard yellow plate of dirt that lay beneath a pitiless sky prone to weird weather, abrupt storms, leveling gusts. He was not far from the border of Texas and the swallowing hopelessness of the Staked Plains, a place so featureless and vast that early Spanish explorers, Theseus-like, were said to hammer stakes into the ground every league they crept along to mark a sure path for their safe return.

Then Carleton began to grow encouraged. The river opened up into a broad valley. Miles of hoary cottonwoods lined the banks. Deer and antelope and wild turkey flitted in the thick timber. One place in the valley especially caught his eye, an abrupt elbow in the river where the soil was chocolate brown. There were duck and beaver and deep pools that promised fine fish. Compared to the blistered country all around, it was an oasis.

The place was an old meeting ground for Indians of the southern plains. Comanches, Kiowas, Mescalero Apaches, and sometimes Spanish buffalo hunters would gather here seasonally to trade and smoke and drink in the cool shade of the big trees. Hemmed by the river’s sinuous curve, the cottonwood grove here grew in a thick circular clump, and it was because of this that the Spanish had long called the place Bosque Redondo: The Round Forest.

Carleton was smitten. In his mind’s eye, he saw irrigated farms, houses, a meeting hall, a steepled church perhaps—the marks of civilization as he’d known it back east. He studied the soil and pronounced it excellent, comparable if not preferable to the black loam of the Missouri Valley. He noted that the dried stalks of sunflowers, now brittle and clicking in the wind, reached higher than the head of a man mounted on a horse. The surrounding grama grass was rank and luxuriant, and the supply of wood seemingly inexhaustible. One of his men shot a plump turkey, which Carleton found “flavorful.”

Carleton reported that Bosque Redondo was “a most excellent point for the establishment of a strong cavalry post,” but he seemed to harbor even greater notions about its purpose. In his enthusiasm, he was moved to hack a thick pole out of a cottonwood trunk and drive it into the ground to mark the spot where he thought the fort should go.

The Round Forest—he would never turn loose of the place, or the idea. For years he talked about it when no one would listen. Even though Bosque Redondo lay far from everything, marooned in the meanest Comanche country, he urged his superiors to make something of this Edenic spot. It was his own private vision, the seed of a solution taking root in his mind to problems yet unforeseen, a shimmering place he marked for something grand.

James Carleton’s friendship with Kit Carson deepened throughout the major’s five-year military tour in New Mexico. Both married, with growing families, the two men didn’t have vices to share; they weren’t drinking buddies or gamblers, though they did meet every so often as fellow Masons in the new Santa Fe hall. Carson seems to have genuinely liked Carleton and found him a dazzling font of energy. As with Fremont, Kit was impressed by Carleton’s erudition, by his high standing in the regular army, and by his connections to the world back east.

Carleton, on the other hand, found Carson a bit rough around the edges for his tastes—at least at first. He suspected that the newspaper accounts of Carson’s talents were greatly overblown. But then the major changed his mind. In the spring of 1854 he happened to witness the scout pulling off one of the most storied feats of his career—this one entirely true—and his esteem for Kit Carson was cemented.

In late May of that year, Carleton hired Carson to guide him on a hastily arranged campaign to recover stolen horses from the Jicarilla Apaches, who had been especially restive that spring. The two men left Taos with several companies of dragoons and pushed north into Colorado, crossing the jagged Sangre de Cristo Mountains. When they reached the brink of the prairie, Carson discerned a faint trail—about as faint as the trail he had followed in 1849 while pursuing the kidnapped Ann White and her baby.

Carson was not overly optimistic this time, for the trail was cold and he considered the Jicarillas the hardest of all Southwestern tribes to track. But a few items he found jettisoned on the trail convinced him these were indeed Jicarillas, and after several days of patiently reading sign, the trail grew warm.

One morning over breakfast, Carson confidently told Major Carleton that they would intercept the Jicarillas that very day. Then he went further, saying it would be precisely at two that afternoon. Carleton was highly doubtful of Carson’s specificity—and told him so—but the scout clung to his prediction.

So Carleton proposed a little wager: If the tribe they were following proved to be Jicarillas after all, and if the dragoon party overtook them without incident at two o’clock, he would buy Carson the finest beaver felt hat that could be purchased in New York City. For Carson this was quite a proposition, for not only were beaver hats extremely dear, but in all his years as a beaver trapper, he had apparently never owned the finished product of his cold, wet labors.

The two men shook on it.

That afternoon they spotted the Jicarillas encamped in a natural grass amphitheater in the Raton Mountains, not far from the Santa Fe Trail. Carleton glanced at his watch and cursed under his breath. It was seven minutes past two.

The astounded major later wrote without hesitation that “Kit Carson is justly celebrated as the best tracker among white men in the world.” The dragoons attacked, and though most of the Jicarillas escaped, Carleton succeeded in recapturing forty rustled horses and loads of stolen loot.

Carson insisted he had lost the bet by seven minutes, but Carleton said it was close enough. Through the mail he ordered a beaver felt hat from a prestigious haberdasher in New York, and when it arrived in Taos a few months later, Carson could not stifle his grin.

On the inside band, a gilt-lettered inscription read: A
T
2 o’
CLOCK,
K
IT
C
ARSON,
F
ROM
M
AJOR
C
ARLETON.

 

 

BOOK: Blood and Thunder: An Epic of the American West
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