“Then, if I take you to your father…”
“I don’t want to stay with him either,” I said.
“But I want you to ask him for enough money for us to go to my sister’s in Arkansas,” she said.
Again I was faced with choices I did not like, but I finally agreed. After all, my hate for my father was not so great and urgent as my hate for the orphan home. My mother held to her idea and one night a week or so later I found myself standing in a room in a frame house. My father and a strange woman were sitting before a bright fire that blazed in a grate. My mother and I were standing about six feet away, as though we were afraid to approach them any closer.
“It’s not for me,” my mother was saying. “It’s for your children that I’m asking you for money.”
“I ain’t got nothing,” my father said, laughing.
“Come here, boy,” the strange woman called to me.
I looked at her and did not move.
“Give him a nickel,” the woman said. “He’s cute.”
“Come here, Richard,” my father said, stretching out his hand.
I backed away, shaking my head, keeping my eyes on the fire.
“He is a cute child,” the strange woman said.
“You ought to be ashamed,” my mother said to the strange woman. “You’re starving my children.”
“Now, don’t you-all fight,” my father said, laughing.
“I’ll take that poker and hit you!” I blurted at my father.
He looked at my mother and laughed louder.
“You told him to say that,” he said.
“Don’t say such things, Richard,” my mother said.
“You ought to be dead,” I said to the strange woman.
The woman laughed and threw her arms about my father’s neck. I grew ashamed and wanted to leave.
“How can you starve your children?” my mother asked.
“Let Richard stay with me,” my father said.
“Do you want to stay with your father, Richard?” my mother asked.
“No,” I said.
“You’ll get plenty to eat,” he said.
“I’m hungry now,” I told him. “But I won’t stay with you.”
“Aw, give the boy a nickel,” the woman said.
My father ran his hand into his pocket and pulled out a nickel.
“Here, Richard,” he said.
“Don’t take it,” my mother said.
“Don’t teach him to be a fool,” my father said. “Here, Richard, take it.”
I looked at my mother, at the strange woman, at my father, then into the fire. I wanted to take the nickel, but I did not want to take it from my father.
“You ought to be ashamed,” my mother said, weeping. “Giving your son a nickel when he’s hungry. If there’s a God, He’ll pay you back.”
“That’s all I got,” my father said, laughing again and returning the nickel to his pocket.
We left. I had the feeling that I had had to do with something unclean. Many times in the years after that the image of my father and the strange woman, their faces lit by the dancing flames, would surge up in my imagination so vivid and strong that I felt I could
reach out and touch it; I would stare at it, feeling that it possessed some vital meaning which always eluded me.
A quarter of a century was to elapse between the time when I saw my father sitting with the strange woman and the time when I was to see him again, standing alone upon the red clay of a Mississippi plantation, a sharecropper, clad in ragged overalls, holding a muddy hoe in his gnarled, veined hands—a quarter of a century during which my mind and consciousness had become so greatly and violently altered that when I tried to talk to him I realized that, though ties of blood made us kin, though I could see a shadow of my face in his face, though there was an echo of my voice in his voice, we were forever strangers, speaking a different language, living on vastly distant planes of reality. That day a quarter of a century later when I visited him on the plantation—he was standing against the sky, smiling toothlessly, his hair whitened, his body bent, his eyes glazed with dim recollection, his fearsome aspect of twenty-five years ago gone forever from him—I was overwhelmed to realize that he could never understand me or the scalding experiences that had swept me beyond his life and into an area of living that he could never know. I stood before him, poised, my mind aching as it embraced the simple nakedness of his life, feeling how completely his soul was imprisoned by the slow flow of the seasons, by wind and rain and sun, how fastened were his memories to a crude and raw past, how chained were his actions and emotions to the direct, animalistic impulses of his withering body…
From the white landowners above him there had not been handed to him a chance to learn the meaning of loyalty, of sentiment, of tradition. Joy was as unknown to him as was despair. As a creature of the earth, he endured, hearty, whole, seemingly indestructible, with no regrets and no hope. He asked easy, drawling questions about me, his other son, his wife, and he laughed, amused, when I informed him of their destinies. I forgave him and pitied him as my eyes looked past him to the unpainted wooden shack. From far beyond the horizons that bound this bleak plantation there had come to me through my living the knowledge that
my father was a black peasant who had gone to the city seeking life, but who had failed in the city; a black peasant whose life had been hopelessly snarled in the city, and who had at last fled the city—that same city which had lifted me in its burning arms and borne me toward alien and undreamed of shores of knowing.
The glad days that dawned gave me liberty for the free play of impulse
and, from anxiety and restraint, I leaped to license and thoughtless action. My mother arrived one afternoon with the news that we were going to live with her sister in Elaine, Arkansas, and that en route we would visit Granny, who had moved from Natchez to Jackson, Mississippi. As the words fell from my mother’s lips, a long and heavy anxiety lifted from me. Excited, I rushed about and gathered my ragged clothes. I was leaving the hated home, hunger, fear, leaving days that had been as dark and lonely as death.
While I was packing, a playmate came to tell me that one of my shirts was hanging damp upon the clothesline. Filled more with the sense of coming freedom than with generosity, I told him that he could have it. What was a shirt to me now? The children stood about and watched me with envious eyes as I crammed my things into a suitcase, but I did not notice them. The moment I had learned that I was to leave, my feelings had recoiled so sharply and quickly from the home that the children simply did not exist for me any more. Their faces possessed the power of evoking in me a million memories that I longed to forget, and instead of my leaving drawing me to them in communion, it had flung me forever beyond them.
I was so eager to be gone that when I stood in the front hallway, packed and ready, I did not even think of saying good-bye to
the boys and girls with whom I had eaten and slept and lived for so many weeks. My mother scolded me for my thoughtlessness and bade me say good-bye to them. Reluctantly I obeyed her, wishing that I did not have to do so. As I shook the dingy palms extended to me I kept my eyes averted, not wanting to look again into faces that hurt me because they had become so thoroughly associated in my feelings with hunger and fear. In shaking hands I was doing something that I was to do countless times in the years to come: acting in conformity with what others expected of me even though, by the very nature and form of my life, I did not and could not share their spirit.
(After I had outlived the shocks of childhood, after the habit of reflection had been born in me, I used to mull over the strange absence of real kindness in Negroes, how unstable was our tenderness, how lacking in genuine passion we were, how void of great hope, how timid our joy, how bare our traditions, how hollow our memories, how lacking we were in those intangible sentiments that bind man to man, and how shallow was even our despair. After I had learned other ways of life I used to brood upon the unconscious irony of those who felt that Negroes led so passional an existence! I saw that what had been taken for our emotional strength was our negative confusions, our flights, our fears, our frenzy under pressure.
(Whenever I thought of the essential bleakness of black life in America, I knew that Negroes had never been allowed to catch the full spirit of Western civilization, that they lived somehow in it but not of it. And when I brooded upon the cultural barrenness of black life, I wondered if clean, positive tenderness, love, honor, loyalty, and the capacity to remember were native with man. I asked myself if these human qualities were not fostered, won, struggled and suffered for, preserved in ritual from one generation to another.)
Granny’s home in Jackson was an enchanting place to explore. It was a two-story frame structure of seven rooms. My brother and I used to play hide and seek in the long, narrow hallways, and on and under the stairs. Granny’s son, Uncle Clark, had bought her
this home, and its white plastered walls, its front and back porches, its round columns and banisters, made me feel that surely there was no finer house in all the round world.
There were wide green fields in which my brother and I roamed and played and shouted. And there were the timid children of the neighbors, boys and girls to whom my brother and I felt superior in worldly knowledge. We took pride in telling them what it was like to ride on a train, what the yellow, sleepy Mississippi River looked like, how it felt to sail on the
Kate Adams
, what Memphis looked like, and how I had run off from the orphan home. And we would hint that we were pausing for but a few days and then would be off to even more fabulous places and marvelous experiences.
To help support the household my grandmother boarded a colored schoolteacher, Ella, a young woman with so remote and dreamy and silent a manner that I was as much afraid of her as I was attracted to her. I had long wanted to ask her to tell me about the books that she was always reading, but I could never quite summon enough courage to do so. One afternoon I found her sitting alone upon the front porch, reading.
“Ella,” I begged, “please tell me what you are reading.”
“It’s just a book,” she said evasively, looking about with apprehension.
“But what’s it about?” I asked.
“Your grandmother wouldn’t like it if I talked to you about novels,” she told me.
I detected a note of sympathy in her voice.
“I don’t care,” I said loudly and bravely.
“Shhh—You mustn’t say things like that,” she said.
“But I want to know.”
“When you grow up, you’ll read books and know what’s in them,” she explained.
“But I want to know now.”
She thought a while, then closed the book.
“Come here,” she said.
I sat at her feet and lifted my face to hers.
“Once upon a time there was an old, old man named Bluebeard,” she began in a low voice.
She whispered to me the story of
Bluebeard and His Seven Wives
and I ceased to see the porch, the sunshine, her face, everything. As her words fell upon my new ears, I endowed them with a reality that welled up from somewhere within me. She told how Bluebeard had duped and married his seven wives, how he had loved and slain them, how he had hanged them up by their hair in a dark closet. The tale made the world around me be, throb, live. As she spoke, reality changed, the look of things altered, and the world became peopled with magical presences. My sense of life deepened and the feel of things was different, somehow. Enchanted and enthralled, I stopped her constantly to ask for details. My imagination blazed. The sensations the story aroused in me were never to leave me. When she was about to finish, when my interest was keenest, when I was lost to the world around me, Granny stepped briskly onto the porch.
“You stop that, you evil gal!” she shouted. “I want none of that Devil stuff in my house!”
Her voice jarred me so that I gasped. For a moment I did not know what was happening.
“I’m sorry, Mrs. Wilson,” Ella stammered, rising. “But he asked me—”
“He’s just a foolish child and you know it!” Granny blazed.
Ella bowed her head and went into the house.
“But, granny, she didn’t finish,” I protested, knowing that I should have kept quiet.
She bared her teeth and slapped me across my mouth with the back of her hand.
“You shut your mouth,” she hissed. “You don’t know what you’re talking about!”
“But I want to hear what happened!” I wailed, dodging another blow that I thought was coming.
“That’s the Devil’s work!” she shouted.
My grandmother was as nearly white as a Negro can get without being white, which means that she was white. The sagging flesh
of her face quivered; her eyes, large, dark, deep-set, wide apart, glared at me. Her lips narrowed to a line. Her high forehead wrinkled. When she was angry her eyelids drooped halfway down over her pupils, giving her a baleful aspect.
“But I liked the story,” I told her.
“You’re going to burn in hell,” she said with such furious conviction that for a moment I believed her.
Not to know the end of the tale filled me with a sense of emptiness, loss. I hungered for the sharp, frightening, breathtaking, almost painful excitement that the story had given me, and I vowed that as soon as I was old enough I would buy all the novels there were and read them to feed that thirst for violence that was in me, for intrigue, for plotting, for secrecy, for bloody murders. So profoundly responsive a chord had the tale struck in me that the threats of my mother and grandmother had no effect whatsoever. They read my insistence as mere obstinacy, as foolishness, something that would quickly pass; and they had no notion how desperately serious the tale had made me. They could not have known that Ella’s whispered story of deception and murder had been the first experience in my life that had elicited from me a total emotional response. No words or punishment could have possibly made me doubt. I had tasted what to me was life, and I would have more of it, somehow, someway. I realized that they could not understand what I was feeling and I kept quiet. But when no one was looking I would slip into Ella’s room and steal a book and take it back of the barn and try to read it. Usually I could not decipher enough words to make the story have meaning. I burned to learn to read novels and I tortured my mother into telling me the meaning of every strange word I saw, not because the word itself had any value, but because it was the gateway to a forbidden and enchanting land.
One afternoon my mother became so ill that she had to go to bed. When night fell Granny assumed the task of seeing that my brother and I bathed. She set two tubs of water in our room and ordered us to pull off our clothes, which we did. She sat at one end of the room, knitting, lifting her eyes now and then from the wool to watch us and direct us. My brother and I splashed in the water,
playing, laughing, trying our utmost to fling suds into each other’s eyes. The floor was getting so sloppy that Granny scolded us.
“Stop that foolishness and wash yourselves!”
“Yes, ma’am,” we answered automatically and proceeded with our playing.
I scooped up a double handful of suds and called to my brother. He looked and I flung the suds, but he ducked and the white foam spattered on to the floor.
“Richard, stop that playing and bathe!”
“Yes, ma’am,” I said, watching my brother to catch him unawares so that I could fling more suds at him.
“Come here, you Richard!” Granny said, putting her knitting aside.
I went to her, walking sheepishly and nakedly across the floor. She snatched the towel from my hand and began to scrub my ears, my face, my neck.
“Bend over,” she ordered.
I stooped and she scrubbed my anus. My mind was in a sort of daze, midway between daydreaming and thinking. Then, before I knew it, words—words whose meaning I did not fully know—had slipped out of my mouth.
“When you get through, kiss back there,” I said, the words rolling softly but unpremeditatedly.
My first indication that something was wrong was that Granny became terribly still, then she pushed me violently from her. I turned around and saw that her white face was frozen, that her black, deep-set eyes were blazing at me unblinkingly. Taking my cue from her queer expression, I knew that I had said something awful, but I had no notion at that moment just how awful it was. Granny rose slowly and lifted the wet towel high above her head and brought it down across my naked back with all the outraged fury of her sixty-odd-year-old body, leaving an aching streak of fire burning and quivering on my skin. I gasped and held my breath, fighting against the pain; then I howled and cringed. I had not realized the meaning of what I had said; its moral horror was unfelt by me, and her attack seemed without cause. She lifted the wet towel
and struck me again with such force that I dropped to my knees. I knew that if I did not get out of her reach she would kill me. Naked, I rose and ran out of the room, screaming. My mother hurried from her bed.
“What’s the matter, mama?” she asked Granny.
I lingered in the hallway, trembling, looking at Granny, trying to speak but only moving my lips. Granny seemed to have gone out of her mind, for she stood like stone, her eyes dead upon me, not saying a word.
“Richard, what have you done?” my mother asked.
Poised to run again, I shook my head.
“What’s the matter, for God’s sake?” my mother asked of me, of Granny, of my brother, turning her face from one to another.
Granny wilted, half turned, flung the towel to the floor, then burst into tears.
“He…I was trying to wash him,” Granny whimpered, “here,” she continued, pointing, “and…that black little Devil…” Her body was shaking with insult and rage. “He told me to kiss him there when I was through.”
Now my mother stared without speaking.
“No!” my mother exclaimed.
“He did,” Granny whimpered.
“He didn’t say
that
,” my mother protested.
“He did,” Granny sighed.
I listened, vaguely knowing now that I had committed some awful wrong that I could not undo, that I had uttered words I could not recall even though I ached to nullify them, kill them, turn back time to the moment before I had talked so that I could have another chance to save myself. My mother picked up the wet towel and came toward me. I ran into the kitchen, naked, yelling. She came hard upon my heels and I scuttled into the back yard, running blindly in the dark, butting my head against the fence, the tree, bruising my toes on sticks of wood, still screaming. I had no way of measuring the gravity of my wrong and I assumed that I had done something for which I would never be forgiven. Had I known just how my words had struck them, I would have remained still
and taken my punishment, but it was the feeling that anything could or would happen to me that made me wild with fear.
“Come here, you little filthy fool!” my mother called.
I dodged her and ran back into the house, then again into the hallway, my naked body flashing frantically through the air. I crouched in a dark corner. My mother rushed upon me, breathing hard. I ducked, crawled, stood, and ran again.
“You may as well stand still,” my mother said. “I’m going to beat you tonight if it is the last thing I do on this earth!”
Again she charged me and I dodged, just missing the stinging swish of the wet towel, and scooted into the room where my brother stood.
“What’s the matter?” he asked, for he had not heard what I had said.
A blow fell on my mouth. I whirled. Granny was upon me. She struck me another blow on my head with the back of her hand. Then my mother came into the room. I fell to the floor and crawled under the bed.