Angels & Demons (44 page)

When it happened, Langdon was unprepared. He had guessed he had another ten feet of pews until he reached the front of the church. He had guessed wrong. Without warning, the cover above him ran out. He froze for an instant, half exposed at the front of the church. Rising in the recess to his left, gargantuan from this vantage point, was the very thing that had brought him here. He had entirely forgotten. Bernini’s
Ecstasy of St. Teresa
rose up like some sort of pornographic still life . . . the saint on her back, arched in pleasure, mouth open in a moan, and over her, an angel pointing his spear of fire. A bullet exploded in the pew over Langdon’s head. He felt his body rise like a sprinter out of a gate. Fueled only by adrenaline, and barely conscious of his actions, he was suddenly running, hunched, head down, pounding across the front of the church to his right. As the bullets erupted behind him, Langdon dove yet again, sliding out of control across the marble floor before crashing in a heap against the railing of a niche on the right-hand wall.

It was then that he saw her. A crumpled heap near the back of the church.
Vittoria!
Her bare legs were twisted beneath her, but Langdon sensed somehow that she was breathing. He had no time to help her. Immediately, the killer rounded the pews on the far left of the church and bore relentlessly down. Langdon knew in a heartbeat it was over. The killer raised the weapon, and Langdon did the only thing he could do. He rolled his body over the banister into the niche. As he hit the floor on the other side, the marble columns of the balustrade exploded in a storm of bullets.

Langdon felt like a cornered animal as he scrambled deeper into the semicircular niche. Rising before him, the niche’s sole contents seemed ironically apropos—a single sarcophagus.
Mine perhaps
, Langdon thought. Even the casket itself seemed fitting. It was a
scàtola
—a small, unadorned, marble box. Burial on a budget. The casket was raised off the floor on two marble blocks, and Langdon eyed the opening beneath it, wondering if he could slide through.

Footsteps echoed behind him.

With no other option in sight, Langdon pressed himself to the floor and slithered toward the casket. Grabbing the two marble supports, one with each hand, he pulled like a breaststroker, dragging his torso into the opening beneath the tomb. The gun went off.

Accompanying the roar of the gun, Langdon felt a sensation he had never felt in his life . . . a bullet sailing past his flesh. There was a hiss of wind, like the backlash of a whip, as the bullet just missed him and exploded in the marble with a puff of dust. Blood surging, Langdon heaved his body the rest of the way beneath the casket. Scrambling across the marble floor, he pulled himself out from beneath the casket and to the other side.

Dead end.

Langdon was now face to face with the rear wall of the niche. He had no doubt that this tiny space behind the tomb would become his grave.
And soon
, he realized, as he saw the barrel of the gun appear in the opening beneath the sarcophagus. The Hassassin held the weapon parallel with the floor, pointing directly at Langdon’s midsection.

Impossible to miss.

Langdon felt a trace of self-preservation grip his unconscious mind. He twisted his body onto his stomach, parallel with the casket. Facedown, he planted his hands flat on the floor, the glass cut from the archives pinching open with a stab. Ignoring the pain, he pushed. Driving his body upward in an awkward push-up, Langdon arched his stomach off the floor just as the gun went off. He could feel the shock wave of the bullets as they sailed beneath him and pulverized the porous travertine behind. Closing his eyes and straining against exhaustion, Langdon prayed for the thunder to stop.

And then it did.

The roar of gunfire was replaced with the cold click of an empty chamber. Langdon opened his eyes slowly, almost fearful his eyelids would make a sound. Fighting the trembling pain, he held his position, arched like a cat. He didn’t even dare breathe. His eardrums numbed by gunfire, Langdon listened for any hint of the killer’s departure. Silence. He thought of Vittoria and ached to help her.

The sound that followed was deafening. Barely human. A guttural bellow of exertion. The sarcophagus over Langdon’s head suddenly seemed to rise on its side. Langdon collapsed on the floor as hundreds of pounds teetered toward him. Gravity overcame friction, and the lid was the first to go, sliding off the tomb and crashing to the floor beside him. The casket came next, rolling off its supports and toppling upside down toward Langdon.

As the box rolled, Langdon knew he would either be entombed in the hollow beneath it or crushed by one of the edges. Pulling in his legs and head, Langdon compacted his body and yanked his arms to his sides. Then he closed his eyes and awaited the sickening crush.

When it came, the entire floor shook beneath him. The upper rim landed only millimeters from the top of his head, rattling his teeth in their sockets. His right arm, which Langdon had been certain would be crushed, miraculously still felt intact. He opened his eyes to see a shaft of light. The right rim of the casket had not fallen all the way to the floor and was still propped partially on its supports. Directly overhead, though, Langdon found himself staring quite literally into the face of death. The original occupant of the tomb was suspended above him, having adhered, as decaying bodies often did, to the bottom of the casket. The skeleton hovered a moment, like a tentative lover, and then with a sticky crackling, it succumbed to gravity and peeled away. The carcass rushed down to embrace him, raining putrid bones and dust into Langdon’s eyes and mouth.

Before Langdon could react, a blind arm was slithering through the opening beneath the casket, sifting through the carcass like a hungry python. It groped until it found Langdon’s neck and clamped down. Langdon tried to fight back against the iron fist now crushing his larynx, but he found his left sleeve pinched beneath the edge of the coffin. He had only one arm free, and the fight was a losing battle. Langdon’s legs bent in the only open space he had, his feet searching for the casket floor above him. He found it. Coiling, he planted his feet. Then, as the hand around his neck squeezed tighter, Langdon closed his eyes and extended his legs like a ram. The casket shifted, ever so slightly, but enough. With a raw grinding, the sarcophagus slid off the supports and landed on the floor. The casket rim crashed onto the killer’s arm, and there was a muffled scream of pain. The hand released Langdon’s neck, twisting and jerking away into the dark. When the killer finally pulled his arm free, the casket fell with a conclusive thud against the flat marble floor.

Complete darkness. Again.

And silence.

There was no frustrated pounding outside the overturned sarcophagus. No prying to get in. Nothing. As Langdon lay in the dark amidst a pile of bones, he fought the closing darkness and turned his thoughts to her.

Vittoria. Are you alive?

If Langdon had known the truth—the horror to which Vittoria would soon awake—he would have wished for her sake that she were dead.

94

S itting in the Sistine Chapel among his stunned colleagues, Cardinal Mortati tried to comprehend the words he was hearing. Before him, lit only by the candlelight, the camerlegno had just told a tale of such hatred and treachery that Mortati found himself trembling. The camerlegno spoke of kidnapped cardinals, branded cardinals,
murdered
cardinals. He spoke of the ancient Illuminati—a name that dredged up forgotten fears—and of their resurgence and vow of revenge against the church. With pain in his voice, the camerlegno spoke of his late Pope . . . the victim of an Illuminati poisoning. And finally, his words almost a whisper, he spoke of a deadly new technology, antimatter, which in less than two hours threatened to destroy all of Vatican City.

When he was through, it was as if Satan himself had sucked the air from the room. Nobody could move. The camerlegno’s words hung in the darkness.

The only sound Mortati could now hear was the anomalous hum of a television camera in back—an electronic presence no conclave in history had ever endured—but a presence demanded by the camerlegno. To the utter astonishment of the cardinals, the camerlegno had entered the Sistine Chapel with two BBC reporters—a man and a woman—and announced that they would be transmitting his solemn statement,
live
to the world.

Now, speaking directly to the camera, the camerlegno stepped forward. “To the Illuminati,” he said, his voice deepening, “and to those of science, let me say this.” He paused. “You have won the war.”

The silence spread now to the deepest corners of the chapel. Mortati could hear the desperate thumping of his own heart.

“The wheels have been in motion for a long time,” the camerlegno said. “Your victory has been inevitable. Never before has it been as obvious as it is at this moment. Science is the new God.”

What is he saying!
Mortati thought.
Has he gone mad? The entire world is hearing this!

“Medicine, electronic communications, space travel, genetic manipulation . . . these are the miracles about which we now tell our children. These are the miracles we herald as proof that science will bring us the answers. The ancient stories of immaculate conceptions, burning bushes, and parting seas are no longer relevant. God has become obsolete. Science has won the battle. We concede.”

A rustle of confusion and bewilderment swept through the chapel.

“But science’s victory,” the camerlegno added, his voice intensifying, “has cost every one of us. And it has cost us deeply.”

Silence.

“Science may have alleviated the miseries of disease and drudgery and provided an array of gadgetry for our entertainment and convenience, but it has left us in a world without wonder. Our sunsets have been reduced to wavelengths and frequencies. The complexities of the universe have been shredded into mathematical equations. Even our self-worth as human beings has been destroyed. Science proclaims that Planet Earth and its inhabitants are a meaningless speck in the grand scheme. A cosmic accident.” He paused. “Even the technology that promises to unite us, divides us. Each of us is now electronically connected to the globe, and yet we feel utterly alone. We are bombarded with violence, division, fracture, and betrayal. Skepticism has become a virtue. Cynicism and demand for proof has become enlightened thought. Is it any wonder that humans now feel more depressed and defeated than they have at any point in human history? Does science hold
anything
sacred? Science looks for answers by probing our unborn fetuses. Science even presumes to rearrange our own DNA. It shatters God’s world into smaller and smaller pieces in quest of meaning . . . and all it finds is more questions.”

Mortati watched in awe. The camerlegno was almost hypnotic now. He had a physical strength in his movements and voice that Mortati had never witnessed on a Vatican altar. The man’s voice was wrought with conviction and sadness.

“The ancient war between science and religion is over,” the camerlegno said. “You have won. But you have not won fairly. You have not won by providing answers. You have won by so radically reorienting our society that the truths we once saw as signposts now seem inapplicable. Religion cannot keep up. Scientific growth is exponential. It feeds on itself like a virus. Every new breakthrough opens doors for new breakthroughs. Mankind took thousands of years to progress from the wheel to the car. Yet only decades from the car into space. Now we measure scientific progress in weeks. We are spinning out of control. The rift between us grows deeper and deeper, and as religion is left behind, people find themselves in a spiritual void. We cry out for meaning. And believe me, we
do
cry out. We see UFOs, engage in channeling, spirit contact, out-of-body experiences, mindquests—all these eccentric ideas have a scientific veneer, but they are unashamedly irrational. They are the desperate cry of the modern soul, lonely and tormented, crippled by its own enlightenment and its inability to accept meaning in anything removed from technology.”

Mortati could feel himself leaning forward in his seat. He and the other cardinals and people around the world were hanging on this priest’s every utterance. The camerlegno spoke with no rhetoric or vitriol. No references to scripture or Jesus Christ. He spoke in modern terms, unadorned and pure. Somehow, as though the words were flowing from God himself, he spoke the modern language . . . delivering the ancient message. In that moment, Mortati saw one of the reasons the late Pope held this young man so dear. In a world of apathy, cynicism, and technological deification, men like the camerlegno, realists who could speak to our souls like this man just had, were the church’s only hope. The camerlegno was talking more forcefully now. “Science, you say, will save us. Science, I say, has destroyed us. Since the days of Galileo, the church has tried to slow the relentless march of science, sometimes with misguided means, but always with benevolent intention. Even so, the temptations are too great for man to resist. I warn you, look around yourselves. The promises of science have not been kept. Promises of efficiency and simplicity have bred nothing but pollution and chaos. We are a fractured and frantic species . . . moving down a path of destruction.”

The camerlegno paused a long moment and then sharpened his eyes on the camera.

“Who is this God science? Who is the God who offers his people power but no moral framework to tell you how to use that power? What kind of God gives a child
fire
but does not warn the child of its dangers? The language of science comes with no signposts about good and bad. Science textbooks tell us how to create a nuclear reaction, and yet they contain no chapter asking us if it is a good or a bad idea.

“To science, I say this. The church is tired. We are exhausted from trying to be your signposts. Our resources are drying up from our campaign to be the voice of balance as you plow blindly on in your quest for smaller chips and larger profits. We ask not why you will not govern yourselves, but how can you? Your world moves so fast that if you stop even for an instant to consider the implications of your actions, someone more efficient will whip past you in a blur. So you move on. You proliferate weapons of mass destruction, but it is the Pope who travels the world beseeching leaders to use restraint. You clone living creatures, but it is the church reminding us to consider the moral implications of our actions. You encourage people to interact on phones, video screens, and computers, but it is the church who opens its doors and reminds us to commune in person as we were meant to do. You even murder unborn babies in the name of research that will save lives. Again, it is the church who points out the fallacy of this reasoning.