Among the Gods (26 page)

“Maybe you should let him go, Joshua. Let him leave the island.”

“If he goes—even with one of Jerimoth’s caravans—he’ll never come back.”

“You’ve done everything you can for him. It’s not your fault that he turned out this way.”

“I made a vow to be a father to him—”

“And you’ve kept that vow, time after time. Rebelling was Nathan’s choice.”

“What will become of him?” He took the poultice off and stared at it blindly. “What in the world will become of him?”

Not long after sunrise, Joel, the high priest, arrived at their house. Joshua knew that he had probably volunteered to come in place of one of the elders because he was a family member.

“Nathan’s trial will be held this morning, right after the sacrifice,” Joel said, his voice somber. “The other elders and I have been talking with Caleb, Reuben, and Colonel Simeon since … well, all night, I guess.”

“What’s going to happen, Joel?”

“The three men were all eyewitnesses, Josh,” he said with a sigh. “There’s no doubt that Nathan is guilty. Colonel Simeon is demanding justice. He says the punishment for a son who continually rebels is stoning.”

A shudder rocked through Joshua. “And the other council members?”

“Divided. Many of them are afraid. They don’t want their sons corrupted, but I don’t think they will go as far as the death penalty. Most of them think Nathan should be banished from the island. I’ve been counseling them to reserve their final judgment until you’ve had a chance to plead Nathan’s case.”

Joshua gestured helplessly. “There’s no case to plead. Nathan knew the Law, and he disobeyed it. The other boys were just watching, not participating the way he was. You know the Law, too, Joel. You know the trouble Nathan has gotten into before. What defense can I possibly offer?”

“I don’t know…. I’m sorry. I did what I could for you, Joshua.”

After Joel left, Joshua wandered into the house to change his clothes, pausing to look in on Nathan. One of his eyes was black-and-blue from the beating Joshua had given him, his face swollen and caked with dried blood. Miriam had stripped off his wet clothes, but his hair was matted with mud and weeds from the river. Joshua remembered being angry enough to drown him, and he was filled with remorse for losing control. He thought about all the trouble and heartbreak Nathan had caused through the years, and he wanted it to end. But he realized that the pain wouldn’t end once Nathan was banished from the island. He had been part of Joshua’s life for more than twelve years. Nathan would remain in his heart even if they were separated forever. The knowledge brought tears to his eyes.

As Joshua stood looking down at him, Nathan rolled over and opened his eyes. When he saw Joshua he groaned and draped his arm across his face as if trying to hide. Joshua sank to the floor beside the mat, leaning wearily against the wall.

“How much do you remember from last night?” he asked.

Nathan’s mumbled reply was soft. “More than I’d like to.”

“I lost my temper. Some of my discipline was … Some of it was done in anger. I’m sorry.” Nathan didn’t respond. “The elders are meeting in a little while to decide what to do,” Joshua continued. “I’m supposed to present your defense.”

Nathan gave a harsh laugh. “Good luck.”

“Is there anything you want me to tell them?”

“I was drunk out of my mind.”

“That’s a contributing factor, but it’s not a defense.”

Nathan uncovered his face and stared up at the ceiling. “They probably won’t believe me, but I wasn’t worshiping idols. I just went there to … because I …”

“You wanted an Egyptian girl.”

Nathan closed his eyes. “I’m so bored here.”

“I understand. But boredom doesn’t exempt you from obeying God’s Laws.”

“There are too many laws! Life here is just too stinking strict. I’m hemmed in with rules and ‘thou shalt nots’ until I feel like I’m suffocating. I can’t stand it anymore! Why can’t I have a little fun like everyone else in the world?”

“Do you really want an answer, son? Or are you just blowing off steam?”

Nathan sat up, propped on his elbows. His eyes met Joshua’s. “No, I really want an answer. Why can’t we be like everyone else?”

“Because we’re God’s chosen people, His covenant people. The psalmist says, ‘He has revealed his word to Jacob, his laws and decrees to Israel. He has done this for no other nation; they do not know his laws.’ I made you say the Shema last night. Did you really believe those words, Nathan? Do you really believe there is only one God?”

“Yeah, I believe it. It’s just that sometimes it seems like the priests made up all those rules, not God. Other religions don’t have so many laws.”

“Moses wrote, ‘Who among the gods is like you, O Lord? Who is like you—majestic in holiness, awesome in glory, working wonders?’ Our God is holy—none of the pagan gods is called
holy
—and we’re made in His image. He demands holiness of us because it’s the only way we can have fellowship with Him. The Law is there to remind us to be holy in everything we do—the way we dress, what we eat, how we live. It’s true that other gods don’t have laws for people to follow. That’s what makes them so appealing. And it’s also what proves they’re false. Man creates those gods in his own sinful image. People don’t want rules and laws; we don’t want holy living. Tell me—if you were going to invent a god and a book of rules to live by, would you invent one that is as demanding as Yahweh?”

“His laws are impossible to keep.”

“Yes, they are. That’s why He gave us the Temple and the sacrifices; that’s why a lamb dies in our place every time we sin. You’ve been sheltered here. You only see the immediate rewards of sin, the instant gratification it can bring. But if you went out in the world for a while and saw the long-term results of adultery or covetousness or living a life apart from God, you’d see how sin eventually destroys us. All that fun and freedom you witnessed last night are illusions to lure you away from the truth. Shall we go back to the mainland this morning and see the consequences of last night’s fun? Most of those men probably feel as sick and miserable as you do right now. And what about the long-term consequences? Some of those women probably became pregnant last night. Do you know what the pagans do with the children they conceive at their orgies? Do you know what that girl last night would have done with a child of yours? She would sacrifice him in the fire. In fact, if your mother had been a pagan instead of a Jew, she would have sacrificed you. Children are loved and cherished among our people because they’re precious to God. Do you still want to call the world’s way ‘fun’ and our way too strict?”

“There must be a compromise somewhere in the world.”

“There isn’t. This is a struggle between life and death. Yesterday at the Feast of Pentecost we celebrated the giving of God’s Law at Mount Sinai. That’s to remind us that ‘man does not live on bread alone but on every word that comes from the mouth of the Lord.’ His word offers us life and protects us from the sin that will destroy us. The Evil One wants to enslave us to sin, but God gave us the Law because He wants us as sons. Moses said, ‘Take to heart all the words I have solemnly declared to you this day…. They are not just idle words for you—they are your life.’” He tried to meet his son’s gaze, but Nathan wouldn’t look at Joshua. He sat with his head lowered, staring down.

“I know why you want to leave Elephantine, Nathan. You think you can leave all your problems and your unhappiness behind, but you can’t. The problems are inside your own heart. You’ll be taking them all with you wherever you go. You never got over your past and the fact that your father abandoned you. I admit I wasn’t a very good example for you because I had trouble forgetting the past, too. I was angry with God for allowing Abba to die. But God knew he would die. And God knew exactly what kind of a home you would be born into. Can you forgive Him for allowing that? Can you accept His will? Because everything that happens in our lives can help shape us into the persons God wants us to become. Yes, He allowed my father to die and your father to abandon you—but He gave us each other. We’ve both been so busy mourning what we’ve lost that we’ve failed to see all that He has given us in return.”

Nathan continued to stare down at his sleeping mat, tugging on a loose thread in the blanket. Joshua waited for him to speak, wondering what he was thinking.

“I know I haven’t been the father you wanted or needed,” Joshua finally said. “I couldn’t fill that empty place he left when he abandoned you. But you’ve been looking in all the wrong places, trying to fill the hole he left. It won’t work. Only God can fill that place. He’s the Father you’ve longed for all your life.”

The room fell silent. “Nathan, look at me,” Joshua said softly. He waited until Nathan looked up. “Do you still want to leave the island? Leave Miriam and me?”

“No,” he whispered.

Joshua swallowed the lump in his throat. “Then I’ll try to convince the elders to let you stay…. Is there anything you want me to tell them?”

Nathan’s eyes swam with tears. “Yes … tell them I’m sorry.”

Joshua nodded. “You need to get washed up. Then it’s time for us to go, son.”

The elders and Levite judges sat waiting in Joshua’s newly built hall of justice on the temple grounds. Joshua felt a growing tightness in his chest as he stood beside his son, listening to the charges against him. Nathan had stolen a boat and gone to the forbidden mainland. He had taken part in idolatry. He had broken Yahweh’s commandments to honor his father, to flee from adultery, to worship no other god but Yahweh. There was nothing Joshua could say in Nathan’s defense. Reuben, Caleb, and Colonel Simeon testified against him, and Joshua knew all the charges were true. But to Colonel Simeon, the worst crime Nathan had committed was to entice other young people to sin.

“In the past Nathan has acted alone,” the colonel stated, “but now he poses a threat to all of our children. The Torah clearly says that if our very own brother entices us to worship other gods, we are to show him no mercy. We are to stone him to death!”

Joshua shuddered when he remembered how he had used the same Torah passage to justify assassinating Manasseh. He stared at the ground, unable to face Nathan’s accusers, knowing that his own sin and rebellion had set a poor example for his son.

“The Torah also says,” Simeon concluded, “that if a man has a stubborn and rebellious son who does not obey him, if he is a profligate and a drunkard, ‘Then all the men of his town shall stone him to death. You must purge the evil from among you. All Israel will hear of it and be afraid.’ If you’re too cowardly to obey the Torah, then the very least I demand is that Nathan never sets foot on this island again! We must purge the evil from among us!”

As Simeon’s shouts echoed off the walls and died away, Joshua finally looked up. “Sin isn’t ‘out there’ somewhere, Simeon … on the mainland … among the pagans … in my son. Sin is inside each one of us. You can banish Nathan from Elephantine Island or even execute him, but that won’t protect your sons from sin. The Evil One will always seek a way to tempt them away from God. It happened to the generations that came before us—it happened to our own brethren back in Judah—and it will happen to the generations that come after us, too. The answer isn’t to shelter our children from every bad influence that might lead them astray. The answer is to allow them to experience God’s goodness and faithfulness for themselves. Let them ask difficult questions, then stand back and allow God to work in their lives. Let your children ‘taste and see that the Lord is good.’ Our generation experienced God’s deliverance firsthand, and so we have a relationship with Him based on faith. But we can’t pass our relationship on to our sons. We can point them in the right direction, but they must experience God themselves and decide whether or not to embrace Him. Do you want your sons to make that choice out of fear? Because they’re afraid they’ll be executed or banished like my son was?”

“I want that boy off this island,” Simeon shouted. “There is no room here for anyone who rebels and disobeys God!”

“Then why didn’t you banish me? I disobeyed God. I rebelled when I sought vengeance against King Manasseh. My sin led to the deaths of thirty of your sons. Why wasn’t I banished from the island? Why didn’t you condemn me to death?” None of the men would look at Joshua. “I repented of my rebellion. I asked God and all of you for forgiveness. If Nathan confesses his idolatry and his sin like I did, if he offers his sacrifices at the temple, God will forgive him … right?” When the Levites didn’t answer, Joshua felt his temper soar. “You’re Yahweh’s servants—you should know the answer! Does He forgive our sins when we repent, or doesn’t He?”

One of the chief Levites finally nodded. “If the repentance is genuine, yes, He forgives us.”

“And aren’t we commanded to forgive one another?”

Simeon spat with fury. “I don’t believe that his so-called repentance is genuine. That boy is a liar and a thief! He deserves to be executed! I saw him at that festival. I saw everything with my own eyes.”

Joshua lowered his head in shame. “Yes, I saw him, too. My son is guilty. I know that justice demands punishment.” He slowly sank to his knees in front of them. “But I’m begging you—”