Ammonite (16 page)

“Something happened to Uaithne a long time ago,” Borri said eventually. “It disturbed her mind. She believes she’s the Death Spirit returned. We have a story, an old story, about the goddess of death and how we came into this world.”

It was quiet and dark outside, with wind slow and steady from the northeast.

Marghe wondered what the stars would look like this far north: Jeep’s sun was one of a huge constellation. Beyond the clouds, the sky probably blazed. She wished she could see it.

She levered a few taar chips free and shoveled them into the sack. Aoife, Borri, Marac, and Scatha were inside rearranging the tent. She had volunteered to refill the sack; she did not want to be near Aoife at the moment, not until she had time to think over what Borri had said.

She touched RECORD. “The Echraidhe have a legend that clearly links the virus with their reproduction, and with their retention of languages and customs already dead a thousand years before they left Earth. They tell of a death world, a spirit world which contains all the peoples and monsters there ever were.” Marghe found herself adopting the same singsong cadence Borri had used. “In this spirit world, death is the goddess of all. Or almost all. Long ago, some of these spirit people renounced death: there must be more, they said. Yes, said the goddess, you shall find out. And she cast them forth. At length, they came to a place where the goddess in her normal guise could not follow, a place of strange beasts and too many moons.

“But in this place where the goddess was not, her spirit still lived, though sleeping, in the hearts of fully half the people, and in this place, her spirit awoke and claimed them in a great sickness. But the goddess is ever-merciful. To those who survived was given a miraculous gift: children. It is said that the spirit of these people lives on in their daughters, and their daughters’ daughters, so that all who come after may remember back to what once was, and what may be again. However, it is also said that the spirit of the goddess of death has come to live within all who survive, waiting. It is said that she will rise again in her chosen one, and that there will be an accounting.”

To Marghe, most of the story was clear enough. It was a fable of the original settlers’ journey from Earth and their arrival here, the place of strange beasts and too many moons. The goddess of death was, of course, the virus. According to the story, the virus somehow made it possible for the survivors to conceive children.

The memory references of the fable were not clear, though the allusions to a Chosen One were not too different from the kind of messiah myth found in scores of cultures.

What was unusual was that Uaithne, Aoife’s soestre, believed that the Death Spirit had returned within her. Borri had not told her how Uaithne had come to believe this, but apparently the tribeswoman was adamant, saying she was only waiting for a message. Borri, like Aoife, believed that if Marghe let it be known she was from another world, Uaithne might think she was the messenger. And nobody knew what Uaithne would do then.

Thick indigo clouds moved overhead like a school of whales.

Borri and Aoife had both told her: stay quiet. For their own sakes, or hers? Was this something she might turn to her advantage? And did they know Uaithne was already watching her?

She sat back on her heels and watched the sky. It matched her mood: slow-moving, benthic. What had happened between Uaithne and Aoife, the two soestre? She needed to know.

Over the next few days, Marghe watched Aoife. In a tribe where women prided themselves on self-sufficiency, Aoife was more alone than any. She was liked and respected, she was Agelast, but Marghe never saw her smile, never saw her reach out and pat someone’s hand while they talked, or lean her head on another’s shoulder. None shared her bed. Even the Levarch and her family, Borri, and her own daughters, Marac and Scatha, were kept outside, unable to reach through her solitude.

Out on the plains with Marghe, Aoife seemed content. Marghe understood that, too. Grief was not a spectator sport. After her mother had died, she had spent hours roaming the Welsh hillsides, her only company the sheep that still lambed on the bleak hills in spring. But Aoife’s was a constant grief, a wound that could not heal: Uaithne was still alive.

Once, when they were alone with the herd and the wind, Marghe cut out a limping taar from the rest and dismounted to check its hooves. Aoife reined in and joined her. Marghe lifted the beast’s forefoot to look at the tender spot.

“Tell me why he’s limping,” the tribeswoman said.

“I think it must have been ice. Gone now.” She let go of the leg and slapped the taar on the rump. Aoife nodded approval and then went to her saddle pack and took out a palo. She held it out to Marghe.

“You know enough to have this.”

Marghe hefted it in her hand. It was as long as her forearm and thick as a spear shaft, made of polished hardwood. Near one end was a carving of a horse. Not a shaggy Echraidhe mount: Pella.

“You made this for me?”

Aoife said nothing. Marghe flicked it experimentally; it snapped into a slender pole almost two meters long. Another flick of her wrist telescoped it back in on itself. She did not know what to say. Wood was precious, but it was not only that: Aoife had made this, carved it, polished and stained it in secret. For her.

Aoife held out her hand for it, showed Marghe the tiny leather strap at the end.

“This is to secure it for traveling.”

Marghe did so, then fastened it to her belt. It hung to mid-thigh. She ran her finger down the carefully stained wood. “Aoife, thank you.” But Aoife was already swinging back into her saddle.

On their way back that afternoon, they saw a figure galloping away into the stretching white at a furious pace. Aoife bowed her head, as at some old hurt, and Marghe knew it must be Uaithne.

“Where does she go at such a pace?”

Aoife turned her face away as if she had not heard.

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EACH DAWN BRIGHTENED later and later. Aoife started taking Marghe far out onto the plains, past the grazing grounds, beyond the sight of smoke from the fires.

They used their palos to clear away patches of the hard-packed snow and the tribeswoman showed Marghe a world she had never dreamed existed. A world of frozen ice moss, of fist-sized scuttlers called ruks, of the snow worm. She learned how to catch the worm, how to bite off the tail and drink down the viscous, sugary fluid until all that was left was an empty, flaccid skin, like a lace. That could be toasted and eaten, or used like a leather thong. They ate ruks, too, but these Aoife had to catch. Marghe, though she was learning to use a sling, was hopelessly slow compared to the hard-shelled snow crabs. Perhaps because they did always defeat her, she disliked the taste: the flesh was greasy, acrid enough to bring tears to her eyes. Aoife made her eat it because it was good for her bones. Marghe, remembering the vow she made herself to stay as fit as she could, complied.

Sometimes they just rode, eyepits stained dark against the snow glare, while Aoife told stories of Tehuantepec before the coming of the tribe. Tehuantepec, she said, had long ago been a plain waving with grass, peopled by dark spirits. Marghe wondered about climatic change. On cold nights, Aoife continued, when these spirits still roamed, they might trick an unwary rider from her horse, then eat her, or the horse.

Marghe asked about the stones.

“They have always been,” Aoife said, shrugging. “They were there before we came, will be there long after the plain has returned to a sea of grass.” Every year, she said, they went there to feel the magic, to thank the spirits that sang every spring and made the grass grow and the taars quicken. The spirits in the stones sang all year. Listening, Marghe remembered their electromagnetic hum.

Sometimes Aoife told stories of tribal honor, of raids on the Briogannon, another tribe who dwelt on the plain; of raids on the herds of Singing Pastures and, in times past, on the forest gardens of Ollfoss.

“But why not just make trata with other communities?” Marghe kept wanting to know. “You’d both benefit.” She had seen how small their population was. They needed trade, cultural diversity. Genetic diversity, too, though she did not know how that worked. Without the taking of strangers like herself, they might die out. They might die out anyway.

“Echraidhe do not stoop to trata.”

“Why not?”

“We take what we need, not bargain like farmers,” Aoife would say. “The old ways work well enough.”

“Old ways are not always the best ways.”

And Aoife would shrug and fall silent. Moments later, she would begin an instructional tale about the Echraidhe code of tribe before self. In such a hostile environment such a code was necessary for survival, Marghe knew; she had encountered it on the harsh world of Gallipoli, in old Scottish clan ties of Earth. She wondered what needs Aoife subjugated for the good of the tribe. She found the complexities of such an honor code hard to sympathize with. Aoife was always patient. “Selfishness is for younglings,” she would say.

Sometimes, when even Aoife admitted the weather was bad, they would sit in the yurti. Marghe held the wool for Aoife while she wove, or helped her mix with water the acrid powder that was stored in the foretent: Aoife told her it was made from the dried leaves of corax, a black, leathery succulent found in the northern forests in summer. It made a powerful bleaching agent.

Marghe listened carefully to anything Aoife told her, not knowing what might prove useful later. Despite the fact that Aoife was partly responsible for her capture, for her remaining a virtual prisoner, Marghe watched the tribeswoman enjoy having her there to teach, and felt unhappy; she knew she would be prepared to do this woman injury, if necessary, to escape. At these moments, she would take a deep breath, put aside the confusing thoughts, and help Aoife smear the bleach paste onto raw wool with a bone spatula.

Borri, and Marac and Scatha, also spent more and more time in the yurti, for as the Echraidhe reckoned it, this was the Moon of Shelters. Soon it would be the Moon of Knives, when only the unwary or the desperate would ride far from the hearth.

The Moon of Knives, Aoife said, was the time of great blizzards, of the howling cold that swept over the Ice Sea from the north. Strange beasts traveled on the breath of the ice wind. From the wastelands they would come, across the frozen waters. While the land lay quiet under the days of dark, nine days of night barely lightening to gray before deepening again to full dark, the beasts would roam northern Tehuantepec. The creatures of the Great Forest—the tree-dwelling yanomao, the glimmer flies, the rare and beautiful jewelfeet—would be driven deep into its snow-shrouded fastness by the cyarnac and the goth. Cyarnac, it was rumored, were four-legged, smaller than a horse and swifter than the wind. Those who had seen one and survived said they were as alien and cold as the great mountain glacier, and that they drew heat from a woman’s body and soul as swiftly as meltwater. Thick-furred and white as bleached bone, they kept their hairless young in pouches and ate anything that moved.

Marghe listened, appreciating the storytellers’ art, analyzing the content.

The goth were different. Tall they were, half as high again as a big woman astride a big horse. Gray and gaunt, they were creatures of the cold mist and the dark places under trees. They stood on two feet, and a woman who had seen one, Aoife said, told of strange, flat eyes which she swore on her mother’s blood were intelligent.

Intelligent or not, the goth were said to live on lichen and bark scraped from the sides of trees and under the snow. Their faces were round, like platters, their mouths horny-lipped. Their fur was shaggy and streaked and it was said that a woman could stand next to one in a forest and not know it was there until it moved.

Marghe wondered if these half-mythical goth could be the builders of the stone circle, driven from their usual habitat by warm-blooded aliens. But none of the Echraidhe would admit to having seen one themselves. It was all tales from the past.

Perhaps they were long dead.

Near the end of the Moon of Shelters, when foul weather had penned the Echraidhe in their yurtu for more than two days, the tribe gathered in the enormous yurti of the Levarch, the story tent. Most were drinking. The circular tent was low and the air heavy with the smell of unwashed women, their fur and leather clothes, grease, and the animal stench of taar chips. It was very hot.

Marghe took a long swallow of ale; her face was already flushed but she filled her bowl with more of the dark, slightly bitter stuff. Cuirm, the Echraidhe called it; a great improvement on the ever-foul locha. She looked around the tent. The former Levarch, Nehu, whose old voice was like the whispering of dry leaves, was telling a tale of a young Echraidhe adopted by the beasts of the forest. Even to Marghe it sounded well-worn, the phrases ritual and well-practiced. And the Echraidhe were restless.

She sipped at her ale again, licked foam from her lips. Even the Levarch was flushed and wild. Aoife sat a little apart, knotting bright colors, occasionally looking up from the thick strands under her hands. A half-full cup stood on the floor by her knee. Borri lay with her head on Aelle’s lap. On the opposite side of the hearth, Uaithne stared fixedly at a point two handsbreadths above Aoife’s head. She did not drink from her cup. To Marghe, unused to so much ale, it seemed that Uaithne’s hair flamed with violent thoughts. The air was bright and thick with sexual tension.

Nehu’s tale wound to its ending and, as was then her right, the old Levarch requested a story about a raid from Mairu. Mairu stood and held her palms outward for silence; the Echraidhe quieted. She struck an over-solemn pose and told the tribe she would tell of a time, last spring, when she and her soestre had, by trickery, parted the women of Singing Pastures from the possession of four sacks of grain, a sack of dap, and a saddle. She pranced and postured and pulled faces, exaggerating her cunning and her victims’ stupidity. Roars of laughter, and shouted interruptions from Fion, her soestre, accompanied the story as Mairu ruthlessly reduced the women of Singing Pastures to creatures with no more wit and wisdom than snow worms. Though the end of the tale was greeted with stamps and shouts of approval, Marghe heard the heat and wildness surging and building in the tent. At the back of the tent, two women were kissing in endless, slow intensity; their furs were undone.