A Short History of the World (30 page)

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55
The French Revolution and the Restoration of Monarchy in France

Britain had hardly lost the Thirteen Colonies in America before a profound social and political convulsion at the very heart of Grand Monarchy was to remind Europe still more vividly of the essentially temporary nature of the political arrangements of the world.

We have said that the French monarchy was the most successful of the personal monarchies in Europe. It was the envy and model of a multitude of competing and minor courts. But it flourished on a basis of injustice that led to its dramatic collapse. It was brilliant and aggressive, but it was wasteful of the life and substance of its common people. The clergy and nobility were protected from taxation by a system of exemption that threw the whole burden of the state upon the middle and lower classes. The peasants were ground down by taxation; the middle classes were dominated and humiliated by the nobility.

In 1787 this French monarchy found itself bankrupt and obliged to call representatives of the different classes of the realm into consultation upon the perplexities of defective income and excessive expenditure. In 1789 the States General, a gathering of the nobles, clergy and commons, roughly equivalent to the earlier form of the British Parliament, was called together at Versailles. It had not assembled since 1610. For all that time France had been an absolute monarchy. Now the people found a means of expressing their long fermenting discontent. Disputes immediately broke out between the three estates, due to the resolve of the Third Estate, the commons, to control the assembly. The commons got the better of these disputes and the States General became a National Assembly,
clearly resolved to keep the crown in order, as the British Parliament kept the British crown in order. The king (Louis XVI) prepared for a struggle and brought up troops from the provinces. Whereupon Paris and France revolted.

The collapse of the absolute monarchy was very swift. The grim-looking prison of the Bastille was stormed by the people of Paris, and the insurrection spread rapidly throughout France. In the east and north-west provinces many chateaux belonging to the nobility were burnt by the peasants, their title-deeds carefully destroyed and the owners murdered or driven away. In a month the ancient and decayed system of the aristocratic order had collapsed. Many of the leading princes and courtiers of the Queen's party fled abroad. A provisional city government was set up in Paris and in most of the other large cities, and a new armed force, the National Guard, a force designed primarily and plainly to resist the forces of the crown, was brought into existence by these municipal bodies. The National Assembly found itself called upon to create a new political and social system for a new age.

It was a task that tried the powers of that gathering to the utmost. It made a great sweep of the chief injustices of the absolutist regime; it abolished tax exemptions, serfdom, aristocratic titles and privileges and sought to establish a constitutional monarchy in Paris. The King abandoned Versailles and its splendours and kept a diminished state in the palace of the Tuileries in Paris.

For two years it seemed that the National Assembly might struggle through to an effective modernized government. Much of its work was sound and still endures, if much was experimental and had to be undone. Much was ineffective. There was a clearing up of the penal code: torture, arbitrary imprisonment and persecutions for heresy were abolished. The ancient provinces of France, Normandy, Burgundy and the like gave place to eighty departments. Promotion to the highest ranks in the army was laid open to men of every class. An excellent and simple system of law courts was set up, but its value was much vitiated by having the judges appointed by popular election for short periods of time. This made the crowd a sort of final court
of appeal, and the judges, like the members of the Assembly, were forced to play to the gallery. And the whole vast property of the Church was seized and administered by the state; religious establishments not engaged in education or works of charity were broken up, and the salaries of the clergy made a charge upon the nation. This in itself was not a bad thing for the lower clergy in France, who were often scandalously underpaid in comparison with the richer dignitaries. But in addition the choice of priests and bishops was made elective, which struck at the very root idea of the Roman Church, which centred everything upon the Pope, and in which all authority is from above downward. Practically the National Assembly wanted at one blow to make the Church in France Protestant, in organization if not in doctrine. Everywhere there were disputes and conflicts between the state priests created by the National Assembly and the recalcitrant (non-juring) priests who were loyal to Rome.

In 1791 the experiment of constitutional monarchy in France was brought to an abrupt end by the action of the King and Queen, working in concert with their aristocratic and monarchist friends abroad. Foreign armies gathered on the eastern frontier and one night in June the King and Queen and their children slipped away from the Tuileries and fled to join the foreigners and the aristocratic exiles. They were caught at Varennes and brought back to Paris, and all France flamed up into a passion of patriotic republicanism. A republic was proclaimed, open war with Austria and Prussia ensued, and the King was tried and executed (January 1793) on the model already set by England, for treason to his people.

And now followed a strange phase in the history of the French people. There arose a great flame of enthusiasm for France and the republic. There was to be an end to compromise at home and abroad; at home royalists and every form of disloyalty were to be stamped out; abroad France was to be the protector and helper of all revolutionaries. All Europe, all the world, was to become republican. The youth of France poured into the republican armies; a new and wonderful song spread through the land, a song that still warms the blood like wine, the Marseillaise. Before
that chant and the leaping columns of French bayonets and their enthusiastically served guns the foreign armies rolled back; before the end of 1792 the French armies had gone far beyond the utmost achievements of Louis XIV; everywhere they stood on foreign soil. They were in Brussels, they had overrun Savoy, they had raided to Mayence; they had seized the Scheldt from Holland. Then the French government did an unwise thing. It had been exasperated by the expulsion of its representative from England upon the execution of Louis, and it declared war against England. It was an unwise thing to do, because the revolution which had given France a new enthusiastic infantry and a brilliant artillery released from its aristocratic officers and many cramping conditions, had destroyed the discipline of the navy, and the English were supreme upon the sea. And this provocation united all England against France, whereas there had been at first a very considerable liberal movement in Great Britain in sympathy with the revolution.

Of the fight that France made in the next few years against a European coalition we cannot tell in any detail. She drove the Austrians for ever out of Belgium, and made Holland a republic. The Dutch fleet, frozen in the Texel, surrendered to a handful of cavalry without firing its guns. For some time the French thrust towards Italy was hung up, and it was only in 1796 that a new general, Napoleon Bonaparte, led the ragged and hungry republican armies in triumph across Piedmont to Mantua and Verona. Says C. F. Atkinson,
*
1
‘What astonished the Allies most of all was the number and the velocity of the Republicans. These improvised armies had in fact nothing to delay them. Tents were unprocurable for want of money, untransportable for want of the enormous number of wagons that would have been required, and also unnecessary, for the discomfort that would have caused wholesale desertion in professional armies was cheerfully borne by the men of 1793–94. Supplies for armies of then unheard-of size could not be carried in convoys, and the French soon became familiar with “living on the country”. Thus 1793 saw the birth of the modern system of war
– rapidity of movement, full development of national strength, bivouacs, requisitions and force as against cautious manoeuvring, small professional armies, tents and full rations, and chicane.
2
The first represented the decision-compelling spirit, the second the spirit of risking little to gain a little…'

And while these ragged hosts of enthusiasts were chanting the Marseillaise and fighting for
la France
, manifestly never quite clear in their minds whether they were looting or liberating the countries into which they poured, the republican enthusiasm in Paris was spending itself in a far less glorious fashion. The revolution was now under the sway of a fanatical leader, Robespierre. This man is difficult to judge; he was a man of poor physique, naturally timid and a prig. But he had that most necessary gift for power, faith. He set himself to save the republic as he conceived it, and he imagined it could be saved by no other man than he. So that to keep in power was to save the republic. The living spirit of the republic, it seemed, had sprung from a slaughter of royalists and the execution of the King. There were insurrections: one in the west, in the district of La Vendée, where the people rose against the conscription and against the dispossession of the orthodox clergy, and were led by noblemen and priests; one in the south, where Lyons and Marseilles had risen and the royalists of Toulon had admitted an English and Spanish garrison. To which there seemed no more effectual reply than to go on killing royalists.

The Revolutionary Tribunal went to work, and a steady slaughtering began. The invention of the guillotine was opportune to this mood. The Queen was guillotined, most of Robespierre's antagonists were guillotined, atheists who argued that there was no Supreme Being were guillotined; day by day, week by week this infernal new machine chopped off heads and more heads and more. The reign of Robespierre lived, it seemed, on blood; and needed more and more, as an opium-taker needs more and more opium.

Finally in the summer of 1794 Robespierre himself was over-thrown and guillotined. He was succeeded by a Directory of five men which carried on the war of defence abroad and held France together at home for five years. Their reign formed a
curious interlude in this history of violent changes. They took things as they found them. The propagandist zeal of the revolution carried the French armies into Holland, Belgium, Switzerland, south Germany and north Italy. Everywhere kings were expelled and republics set up. But such propagandist zeal as animated the Directorate did not prevent the looting of the treasures of the liberated peoples to relieve the financial embarrassment of the French government. Their wars became less and less the holy wars of freedom, and more and more like the aggressive wars of the ancient regime. The last feature of Grand Monarchy that France was disposed to discard was her tradition of foreign policy. One discovers it still as vigorous under the Directorate as if there had been no revolution.

Unhappily for France and the world a man arose who embodied in its intensest form this national egotism of the French. He gave that country ten years of glory and the humiliation of a final defeat. This was that same Napoleon Bonaparte who had led the armies of the Directory to victory in Italy.

Throughout the five years of the Directorate he had been scheming and working for self-advancement. Gradually he clambered to supreme power. He was a man of severely limited understanding but of ruthless directness and great energy. He had begun life as an extremist of the school of Robespierre; he owed his first promotion to that side; but he had no real grasp of the new forces that were working in Europe. His utmost political imagination carried him to a belated and tawdry attempt to restore the Western Empire. He tried to destroy the remains of the old Holy Roman Empire, intending to replace it by a new one centring upon Paris. The Emperor in Vienna ceased to be the Holy Roman Emperor and became simply Emperor of Austria. Napoleon divorced his French wife in order to marry an Austrian princess.

He became practically monarch of France as First Consul in 1799, and he made himself Emperor of France in 1804 in direct imitation of Charlemagne. He was crowned by the Pope in Paris, taking the crown from the Pope and putting it upon his own head himself as Charlemagne had directed. His son was crowned King of Rome.

For some years Napoleon's reign was a career of victory. He conquered most of Italy and Spain, defeated Prussia and Austria, and dominated all Europe west of Russia. But he never won the command of the sea from the British and his fleets sustained a conclusive defeat inflicted by the British Admiral Nelson at Trafalgar (1805). Spain rose against him in 1808 and a British army under Wellington thrust the French armies slowly northward out of the peninsula. In 1811 Napoleon came into conflict with the Tzar Alexander I, and in 1812 he invaded Russia with a great conglomerate army of 600,000 men, that was defeated and largely destroyed by the Russians and the Russian winter. Germany rose against him, Sweden turned against him. The French armies were beaten back and at Fontainebleau Napoleon abdicated (1814). He was exiled to Elba, returned to France for one last effort in 1815 and was defeated by the allied British, Belgians and Prussians at Waterloo. He died a British prisoner at St Helena in 1821.

The forces released by the French revolution were wasted and finished. A great Congress of the victorious allies met at Vienna to restore as far as possible the state of affairs that the great storm had rent to pieces. For nearly forty years a sort of peace, a peace of exhausted effort, was maintained in Europe.

56
The Uneasy Peace in Europe that Followed the Fall of Napoleon

Two main causes prevented that period from being a complete social and international peace, and prepared the way for the cycle of wars between 1854 and 1871. The first of these was the tendency of the royal courts concerned, towards the restoration of unfair privilege and interference with freedom of thought and writing and teaching. The second was the impossible system of boundaries drawn by the diplomatists of Vienna.

The inherent disposition of monarchy to march back towards past conditions was first and most particularly manifest in Spain. Here even the Inquisition was restored. Across the Atlantic the Spanish colonies had followed the example of the United States and revolted against the European Great Power System, when Napoleon set his brother Joseph on the Spanish throne in 1808. The George Washington of South America was General Bolivar. Spain was unable to suppress this revolt; it dragged on much as the United States War of Independence had dragged on, and at last the suggestion was made by Austria in accordance with the spirit of the Holy Alliance, that the European monarchs should assist Spain in this struggle. This was opposed by Britain in Europe, but it was the prompt action of President Monroe of the United States in 1823 which conclusively warned off this projected monarchist restoration. He announced that the United States would regard any extension of the European system in the Western Hemisphere as a hostile act. Thus arose the Monroe Doctrine, the doctrine that there must be no extension of extra-American government in America, which has kept the Great Power system out of America for nearly a hundred
years and permitted the new states of Spanish America to work out their destinies along their own lines.

But if Spanish monarchism lost its colonies, it could at least, under the protection of the Concert of Europe, do what it chose in Europe. A popular insurrection in Spain was crushed by a French army in 1823, with a mandate from a European congress, and simultaneously Austria suppressed a revolution in Naples.

In 1824 Louis XVIII died, and was succeeded by Charles X. Charles set himself to destroy the liberty of the press and universities, and to restore absolute government; the sum of a billion francs was voted to compensate the nobles for the chateau burnings and sequestrations of 1789. In 1830 Paris rose against this embodiment of the ancient regime, and replaced him by Louis Philippe, the son of that Philip, Duke of Orleans, who was executed during the Terror. The other continental monarchies, in face of the open approval of the revolution by Great Britain and a strong liberal ferment in Germany and Austria, did not interfere in this affair. After all, France was still a monarchy. This man Louis Philippe (1830–48) remained the constitutional king of France for eighteen years.

Such were the uneasy swayings of the peace of the Congress of Vienna, which were provoked by the reactionary proceedings of the monarchists. The stresses that arose from the unscientific boundaries planned by the diplomatists at Vienna gathered force more deliberately, but they were even more dangerous to the peace of mankind. It is extraordinarily inconvenient to administer together the affairs of peoples speaking different languages and so reading different literatures and having different general ideas, especially if those differences are exacerbated by religious disputes. Only some strong mutual interest, such as the common defensive needs of the Swiss mountaineers, can justify a close linking of peoples of dissimilar languages and faiths; and even in Switzerland there is the utmost local autonomy. When, as in Macedonia, populations are mixed in a patchwork of villages and districts, the cantonal system
1
is imperatively needed. But if the reader will look at the map of Europe as the Congress of Vienna drew it, he will see that this
gathering seems almost as if it had planned the maximum of local exasperation.

It destroyed the Dutch Republic, quite needlessly, it lumped together the Protestant Dutch with the French-speaking Catholics of the old Spanish (Austrian) Netherlands, and set up a kingdom of the Netherlands. It handed over not merely the old republic of Venice, but all of north Italy as far as Milan to the German-speaking Austrians. French-speaking Savoy it combined with pieces of Italy to restore the kingdom of Sardinia. Austria-Hungary, already a sufficiently explosive mixture of discordant nationalities, Germans, Hungarians, Czechoslovaks, Jugo-Slavs, Rumanians, and now Italians, was made still more impossible by confirming Austria's Polish acquisitions of 1772 and 1795. The Catholic and republican-spirited Polish people were chiefly given over to the less civilized rule of the Greek-orthodox Tzar, but important districts went to Protestant Prussia. The Tzar was also confirmed in his acquisition of the entirely alien Finns. The very dissimilar Norwegian and Swedish peoples were bound together under one king. Germany, the reader will see, was left in a particularly dangerous state of muddle. Prussia and Austria were both partly in and partly out of a German confederation, which included a multitude of minor states. The King of Denmark came into the German confederation by virtue of certain German-speaking possessions in Holstein. Luxembourg was included in the German confederation, though its ruler was also King of the Netherlands, and though many of its peoples talked French.

Here was a complete disregard of the fact that the people who talk German and base their ideas on German literature, the people who talk Italian and base their ideas on Italian literature, and the people who talk Polish and base their ideas on Polish literature, will all be far better off and most helpful and least obnoxious to the rest of mankind if they conduct their own affairs in their own idiom within the ring-fence of their own speech. Is it any wonder that one of the most popular songs in Germany during this period declared that wherever the German tongue was spoken, there was the German Fatherland!
2

In 1830 French-speaking Belgium, stirred up by the current

revolution in France, revolted against its Dutch association in the kingdom of the Netherlands. The Powers, terrified at the possibilities of a republic or of annexation to France, hurried in to pacify this situation, and gave the Belgians a monarch, Leopold I of Saxe-Coburg-Gotha. There were also ineffectual revolts in Italy and Germany in 1830, and a much more serious one in Russian Poland. A republican government held out in Warsaw for a year against Nicholas I (who succeeded Alexander in 1825), and was then stamped out of existence with great violence and cruelty. The Polish language was banned, and the Greek Orthodox Church was substituted for the Roman Catholic as the state religion…

In 1821 there was an insurrection of the Greeks against the
Turks. For six years they fought a desperate war, while the governments of Europe looked on. Liberal opinion protested against this inactivity; volunteers from every European country joined the insurgents, and at last Britain, France and Russia took joint action. The Turkish fleet was destroyed by the French and English at the battle of Navarino (1827), and the Tzar invaded Turkey. By the treaty of Adrianople (1829) Greece was declared free, but she was not permitted to resume her ancient republican traditions. A German king was found for Greece, one Prince Otto of Bavaria, and Christian governors were set up in the Danubian provinces (which are now Rumania) and Serbia (a part of the Jugo-Slav region). Much blood had still to run, however, before the Turk was altogether expelled from these lands.

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