A Journey in Other Worlds (30 page)

"In incalculable ages, the forward motion of the planets and their satellites will be checked by the resistance of the ether of space and the meteorites and solid matter they encounter. Meteorites also overtake them, and, by striking them as it were in the rear, propel them, but more are encountered in front--an illustration of which you can have by walking rapidly or riding on horseback on a rainy day, in which case more drops will strike your chest than your back. The same rule applies to bodies in space, while the meteorites encountered have more effect than those following, since in one case it is the speed of the meteor minus that of the planet, and in the other the sum of the two velocities. With this checking of the forward motion, the centrifugal force decreases, and the attraction of the central body has more effect. When this takes place the planet or satellite falls slightly towards the body around which it revolves, thereby increasing its speed till the centrifugal force again balances the centripetal. This would seem to make it descend by fits and starts, but in reality the approach is nearly constant, so that the orbits are in fact slightly spiral. What is true of the planets and satellites is also true of the stars with reference to Cosmos; though many even of these have subordinate motions in their great journey. Though the satellites of the moons revolve about the primaries in orbits inclined at all kinds of angles to the planes of the ecliptics, and even the moons vary in their paths about the planets, the planets themselves revolve about the stars, like those of this system about the sun, in substantially the same plane; and what is true of the planets is even more true of the stars in their orbits about Cosmos, so that when, after incalculable ages, they do fall, they strike this monster sun at or near its equator, and not falling perpendicularly, but in a line varying but slightly from a tangent, and at terrific speed, they cause the colossus to rotate more and more rapidly on its own axis, till it must become greatly flattened at the poles, as the earth is slightly, and as Jupiter and Saturn are a good deal. Even though not all the stars are exactly in the plane of Cosmos's equator, as you can see they are not there are as many above as below it, so that the general average will be there; and as all are moving in the same direction, it is not necessary for all to strike the same line, those striking nearer the poles, where the circles are smaller, and where the surface is not being carried forward so fast by the giant's rotation, will have even more effect in increasing its speed, since it will be like attaching the driving-rods of a locomotive near the axle instead of near the circumference, and with enough power will produce even greater results. As Cosmos waxes greater from the result of these continual accretions, its attraction for the stars will increase, until those coming from the outer regions of its universe will move at such terrific speed in their spiral orbits that before coming in contact they will be almost invisible, having already absorbed all solid matter revolving about themselves. These accessions of moving matter, continually received at and near its equator, will cause Cosmos to spread out like Saturn's rings till it becomes flat, though the balance of forces will be so perfect that it is doubtful whether an animal or a man placed there would feel much change.

"But these universes--or, more accurately, divisions of the universe--already planes, though the vast surfaces are not so flat as to preclude beautiful and gently rolling slopes, are spirit-lands, and will be inhabited only by spirits. Then there are great phosphorescent areas, and the colour of the surface changes with every hour of the day, from the most brilliant crimson to the softest shade of blue, radiant with many colours that your eyes cannot now see. There are also myriads of scented streams, consisting of hundreds of different and multi-coloured liquids, each with a perfume sweeter than the most delicate flower, and pouring forth the most heavenly music as they go on their way. But be not surprised at the magnitude of the change, for is it not written in Revelation, 'I saw a new heaven and a new earth; for the first heaven and the first earth were passed away'? Nor can we be surprised at vastness, sublimity, and beauty such as never was conceived of, for do we not find this in His word, 'Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him'? In this blissful state, those that feared God and obeyed their consciences will live on forever; but their rest can never become stagnation, for evolution is one of the most constant laws, and never ceases, and they must always go onward and upward, unspeakably blessed by the consciences they made their rule in life, till in purity and power they shall equal or exceed the angels of their Lord in heaven.

"But you men of finite understanding will ask, as I myself should have asked, How, by the law of hydrostatics, can liquids flow on a plane? Remember that, though these divisions are astronomical or geometrical planes, their surfaces undulate; but the moving cause is this: At the centre of these planes is a pole, the analogue, we will say, of the magnetic pole on earth, that has a more effective attraction for a gas than for a liquid. When liquids approach the periphery of the circle, the rapid rotation and decreased pressure cause them to break up, whereupon the elementary gases return to the centre in the atmosphere, if near the surface, forming a gentle breeze. On nearing the centre, the cause of the separation being removed, the gases reunite to form a liquid, and the centrifugal force again sends this on its journey."

"Is there no way," asked Bearwarden, "by which a man may retrieve himself, if he has lost or misused his opportunities on earth?"

"The way a man lays up treasures in heaven, when on earth," replied the spirit, "is by gladly doing something for some one else, usually in some form sacrificing self. In hell no one can do anything for any one else, because every one can have the semblance of anything he wishes by merely concentrating his mind upon it, though, when he has it, it is but a shadow and gives him no pleasure. Thus no one can give any one else anything he cannot obtain himself; and if he could, since it would be no sacrifice on his part, he would derive no great moral comfort from it. Neither can any one comfort any one else by putting his acts or offences in a new light, for every one knows the whole truth about himself and everybody else, so that nothing can be made to appear favourably or unfavourably. All this, however, is supposing there is the desire to be kind; but how can spirits that were selfish and ill-disposed on earth, where there are so many softening influences, have good inclinations in hell, where they loathe one another with constantly increasing strength?

"Inasmuch as both the good and the bad continue on the lines on which they started when on earth, we are continually drawing nearer to God, while they are departing. The gulf may be only one of feeling, but that is enough. It follows, then, that with God as our limit, which we of course can never reach, their limit, in the geometrical sense, must be total separation from Him. Though all spirits, we are told, live forever, it occurs to me that in God's mercy there may be a gradual end; for though to the happy souls in heaven a thousand years may seem as nothing, existence in hell must drag along with leaden limbs, and a single hour seem like a lifetime of regret. Since it is dreadful to think that such unsoothed anguish should continue forever, I have often pondered whether it might not be that, by a form of involution and reversal of the past law, the spirit that came to life evolved from the, mineral, plant, and animal worlds, may mercifully retrace its steps one by one, till finally the soul shall penetrate the solid rock and hide itself by becoming part of the planet. Many people in my day believed that after death their souls would enter stately trees, and spread abroad great branches, dropping dead leaves over the places on which they had stood while on earth. This might be the last step in the awful tragedy of the fall and involution of a human soul. In this way, those who had wasted the priceless opportunities given them by God might be mercifully obliterated, for it seems as if they would not be needed in the economy of the universe. The Bible, however, mentions no such end, and says unmistakably that hell will last forever; so that in this supposition, as in many others, the wish is probably father of the thought."

"But," persisted Bearwarden, "how about death-bed repentances?"

"Those," replied the spirit, "are few and far between. The pains of death at the last hour leave but little room for aught but vain regret. A man dies suddenly, or may be unconscious some time before the end. But they do occur. The question is, How much credit is it to be good when you can do no more harm? The time to resist evil and do that which is right is while the temptation is on and in its strength. While life lasts there is hope, but the books are sealed by death. The tree must fall to one side or the other--there is no middle ground--and as the tree falleth, so it lieth.

"This, however, is a gloomy subject, and one that in your heart of hearts you understand. I would rather tell you more of the beauties and splendours of space--of the orange, red, and blue stars, and of the tremendous cyclonic movements going on within them, which are even more violent than the storms that rage in the sun. The clouds, as the spectroscope has already shown, consist of iron, gold, and platinum in the form of vapour, while the openings revealed by sun-spots, or rather star-spots, are so tremendous that a comparatively small one would contain many dozen such globes as the earth. I could tell you also of the mysteries of the great dark companions of some of the stars, and of the stars that are themselves dark and cold, with naught but the faraway constellations to cheer them, on which night reigns eternally, and that far outnumber the stars you can see. Also of the multiplicity of sex and extraordinary forms of life that exist there, though on none of them are there mortal men like those on the earth.

"Nature, in the process of evolution, has in all these cases gone off on an entirely different course, the most intelligent and highly developed species being in the form of marvellously complex reptiles, winged serpents that sing most beautifully, but whose blood is cold, being prevented from freezing in the upper regions of the atmosphere by the presence of salt and chemicals, and which are so intelligent that they have practically subdued many of these dark stars to themselves. On others, the most highly developed species have hollow, bell-shaped tentacles, into which they inject two or more opposing gases from opposite sides of their bodies, which, in combination, produce a strong explosion. This provides them with an easy and rapid locomotion, since the explosions find a sufficient resistance in the surrounding air to propel the monsters much faster than birds. These can at pleasure make their breath so poisonous that the lungs of any creatures except themselves inhaling it are at once turned to parchment. Others can give their enemies or their prey an electric shock, sending a bolt through the heart, or can paralyze the mind physically by an effort of their wills, causing the brain to decompose while the victim is still alive. Others have the same power that snakes have, though vastly intensified, mesmerizing their victims from afar.

"Still others have such delicate senses that in a way they commune with spirits, though they have no souls themselves; for in no part or corner of the universe except on earth are there animals that have souls. Yet they know the meaning of the word, and often bewail their hard lot in that no part of them can live when the heart has ceased to beat.

"Ah, my friends, if we had no souls--if, like the aesthetic reptilia, we knew that when our dust dissolved our existence would be over--we should realize the preciousness of what we hold so lightly now. Man and the spirits and angels are the only beings with souls, and in no place except on earth are new souls being created. This gives you the greatest and grandest idea of the dignity of life and its inestimable value. But it is as difficult to describe the higher wonders of the stellar worlds to you as to picture the glories of sunset to a blind man, for you have experienced nothing with which to compare them. Instead of seeing all that really is, you see but a small part."

Doctor Cortlandt Sees His Grave

"Is it not distasteful to you," Cortlandt asked, "to live so near these loathsome dragons?"

"Not in the least," replied the spirit. "They affect us no more than the smallest microorganism, for we see both with equal clearness. Since we are not obliged to breathe, they cannot injure us; and, besides, they serve to illustrate the working of God's laws, and there is beauty in everything for those that have the senses required for perceiving it. A feature of the spiritual world is, that it does not interfere with the natural, and the natural, except through faith, is not aware of its presence."

"Then why," asked Cortlandt, "was it necessary for the Almighty to bring your souls to Saturn, since there would have been no overcrowding if you had remained on the earth?"

"That," replied the spirit, "was part of His wisdom; for the spirit, being able at once to look back into the natural world, if in it, would be troubled at the mistakes and tribulations of his friends. Now, as a rule, before a spirit can return to earth, his or her relatives and friends have also died; or, if he can return before that happens, he is so advanced that he sees the ulterior purpose, and therefore the wisdom of God's ways, and is not distressed thereby. Lastly, as their expanding senses grew, it would be painful for the blessed and condemned spirits to be together. Therefore we are brought here, where God reveals Himself to us more and more, and the flight of the other souls--those unhappy ones--does not cease till they reach Cassandra."

"Can the souls on Cassandra also leave it in time and roam at will?" asked Cortlandt.

"I have seen none of them myself in my journeys to other planets; but as the sun shines upon the just and the unjust, and there is no exception to Nature's laws, I can reply that in time they do, and with equal powers their incentive to roam would be greater; for we are drawn together by common sympathy and pure, requited love, while they are mutually repelled. Of course, some obtain a measure of freedom before the rest, and these naturally roam the farthest, and the more they see and the farther they go, the stronger becomes their abhorrence for everything they meet."