Thousand Shrine Warrior (10 page)

“So you've been here ever since,” said the bikuni.

“I was glad to trade my way of living for theirs. I've not regretted it a moment, even lately when things are not so easy.”

“You never miss adventure?” she asked.

“In my case, I was not after adventure in particular, unless I've forgotten. I was only searching, as I said. You said we all search, even if we don't travel. I must have started searching long before I left home. I searched for joy in a world filled with cruelty and stupidity. At first I thought I could be happy if only I could count on a few friends. But friends can be contentious, so I thought ideal friendship could be found in the classics, and I read a lot. But old books are often hard to comprehend, so I decided anthologies of poetry were best, for anyone can understand the poems in any manner they decide to understand them. Yet poems prey upon emotion, so it struck me that a rural life would be more conducive to restful joy. Thinking so, I set out in search of a restful place, but never could stay anywhere too long. Little towns were dull. People were no different than in bigger places. For a long time I believed music and dance were the only things to ease the heart. As I traveled from place to place and festival to festival, I listened to the folksongs and watched the regional dances. I even wrote a treatise about it, though I've no idea what became of the manuscript. Songs and dances were nice to see, but in the long run it was only my special interest, and not the road to joy. I had lived this fickle life for many years when I stumbled on this shrine. When those five old men left me here by myself, I soon realized that seclusion in a mountain shrine, attending to the Thousands of Myriads, cleanses the impure heart and makes us whole. Nothing else can do it. This is the only thing. Before I die, I expect to find a wild retreat higher in the mountains, and that shall be the most complete seclusion, the final ecstasy of my life!”

The bikuni could not suppress a smile, for Bundori had as much as confessed that his fickle nature had not really changed, that he still felt there was something better in the next field, or higher on the mountain.

For a while, the Shinto priest and esoteric nun were silent together, warm cups in their hands, staring out at nothing, their hot breaths little clouds before their faces. It was a peaceful comraderie. Far, far away there was a flash of lightning, so far away it made no sound for a long time; and when the sound rolled up the mountain at last, it was muted, like the weary sigh of gods. The sun could barely penetrate the clouds. The world was diffuse and dreamlike. Despite the rain, the edgeless quality of everything was pleasant.

After a few moments of listening to the rain upon the small thatched lean-to, the nun asked carefully, “Tell me about the Lotus priest who instructs Lord Sato.”

The question stilled Bundori's breath. The nun saw that she would have to encourage him better.

“You have managed never to mention him to me yourself. But yesterday in the village, and at a place I visited among the samurai estates, it became clear to me that Priest Kuro is uppermost in everybody's mind. His influence seems not to be a good thing, although to tell the truth, I've seen fiefs in worse condition than this one, even without untoward clerical influence. It makes me wonder about the real purpose of Kuro's machinations.”

“He's a monstrous fellow,” Bundori whispered. “He hasn't done much for a while, but when he first appeared at the castle last autumn, several priests of the area took ill and died. The rest left shortly after Lord Sato's terrible decree against worshipping Amida or Kwannon or the Shinto gods, or anything but the Lotus Sutra, as though the sutra were itself a god. Now there is only Kuro the Darkness—and me. His influence cannot reach me directly, because the Thousands of Myriads of Shinto deities protect me from Buddhist demons and magic. Also I have the white buck. He's a good luck charm, as are my white birds, fish, turtle, and a family of voles who have already hibernated so you haven't seen them. I fear, though, that someone will defile my shrine by some physical act, if Kuro cannot reach it with his spells. If someone had the nerve to pee or spill blood or throw some dead things on these grounds, then evil spirits would be able to take control of the fouled spots. I am prepared at any moment to fight Buddhist monsters with Shinto counter-spells. But I'm an old man, to tell the truth. I don't look forward to what Kuro might do.”

“Has he done anything to you so far?”

“Not much. Several samurai came once and tried to claim my white buck, so that Lord Sato could hunt it to the ground. I think Kuro sent them, but Kuro does everything through Lord Sato and cannot insist too much. I couldn't have stopped them from taking my buck if they'd been more resolved. When they tried to catch him, they realized how difficult it would be. He's only gentle when he wants to be, and his antlers are sharp. So the samurai went higher in the mountains and caught an ordinary deer for Sato's hunt. When the weather changed recently, numerous deer started for low ground, passing through local places. Sato's retainers have caught several of these for Lord Sato's purposes. Kuro hasn't had an excuse to worry me about my buck since then. As I don't interfere with anything, Kuro has overlooked me for a while. But it's only a matter of time.”

“Why would the stag be important to Kuro?”

“Well, he's a big fellow, and even the smallest of white beasts constitute Shinto charms and magicks of the highest order. Probably I would have to leave here if not for the buck, or risk the sickness that took care of Kuro's rivals.”

“It's interesting,” said the nun. “If he's a sorcerer, as you say, why does he fear priests?”

“Not a sorcerer,” said Bundori. “He's a monster. A devil out of Buddhist Hell. I have no proof of it, but I think I'm right. He seems immune to the Lotus Sutra for some reason, so it's the only one he will allow. He acts ambitious, and pretends to be devoted to the Lotus Sutra, but these things will prove to be a ruse in the long run. Ambition disguises an even more unholy purpose, though I don't know what the purpose might be. Why else has he slowly rid Lord Sato's fief of the holy men who might exorcise a devil in a confrontation? Kuro will worry about you for the same reason he didn't like the priests. He can't risk his plan by ignoring someone strong enough to fight a devil.”

“You assume he has some plan,” said the nun. “But would a devil need one?”

“This one does,” he answered. “Or else he would already have wrought random havoc. He has something in mind and is careful about his moves. He awaits the proper moment, and has been patient. I'm sure of it, though don't ask me to be specific, for it is only how I feel.”

“Do you plan to stop him if you can?”

“No. I don't,” said Bundori, without the least hesitation in his reply. “I'll defend my shrine, that's all. Does it mean I'm a coward? What happens happens. The most I can do is keep White Beast Shrine a haven for the villagers and farmers in the event of something awful coming to pass. All I need to do is keep blood and urine and rotting flesh away from here, and this place will be a fortress against whatever Kuro the Darkness might conjure.”

The nun picked up her borrowed tools and made as though to start on her lantern again. But she stopped a moment and looked at the priest who was sitting on his haunches looking out at the rain. She said, “As a matter of fact, I've fought devils before. My sword is a famous one, as I told you, though like myself, it does not boast about its name. It is haunted by its maker, who died for love of swordsmithing and Naipon. A ghost-haunted blade is a good weapon against a monster.”

“I was afraid you would say so. That's why I did not want to tell you about Kuro.” Bundori mechanically stacked the bowls, cups, and utensils they had used as he continued, “I didn't want to convince you to try something I myself would not attempt by any means. It's also possible that Kuro is a mortal sorcerer after all, in league with devils but otherwise like most men. And as for those Buddhist priests who suddenly died, maybe it was because most of them were already old. I've never set eyes on this Kuro myself, so I assume a lot. Think of everything I say as senile ravings! Nothing worth concern.”

“I won't meddle if you insist,” said the nun, catching his real point.

It seemed Bundori wanted her to meddle, for he was slow in his response. But his soul-searching did not take long, and he said, “Then I will insist. You must complete your work on the lantern quickly, and not worry about Lord Sato's fief when you are gone.”

The nun bowed slightly. Something startled the huge stag. He leapt, landing gracefully in another part of the gardens. The nun returned to the lantern-in-progress. The sound of her hammering and chipping melded with the hard rain and the sound of Bundori's tramping away through puddles.

It was not the hail that awakened her. The pelting on the roof of the shrine-house had been a pleasant music, which became, in her dream, the festival drums of a warm province in the south. When the hail ceased (she had no way of knowing how long it had fallen), the bikuni opened her eyes. The next moment, she had rolled out of her bedding onto the hard floor, crouching in darkness, listening. There was the sound of birds roosting in the rafters. They went
pipa-pipa
as they slept and jostled one another in their nests. Outside, the branches of old cedars whispered
sawa-sawa
in the rising and lowering winds. She heard nothing untoward and did not know what had interrupted her sleep. There had been something, she was certain.

On the other side of a standing screen (painted with white cranes), Priest Bundori slept, breathing lightly, curled into a ball beneath his futon covers. Without a lamp, she could not see him very well, but could tell by his breathing that nothing had bothered his rest. Silently, she put her outer kimono over the one she had been sleeping in, but did not bother with her hakama trousers. She tied her obi hastily, put her shortsword through it, and carried the longsword with her to the door. She slid naked toes into straw sandals and, thrusting longsword through obi alongside the short one, stepped out onto the porch of the shrine-house.

The wind was a cold slap against both cheeks. Everything was white outside, covered by a layer of ice pellets. The sky was overcast, hiding moon and star, but the covering of hail made things visible despite the depth of night. The ponds and miniature lakes had a thin glaze of ice, hardly enough to hold the weight of a pebble, but enough to support the fallen hail. How eerie everything appeared, bumpily whitened!

She stepped away from the shrine-house onto the path. Pellets of ice crunched underfoot. She stopped, listened, for she had recognized the crunching sound as something that had provided a note of discord in her otherwise pleasant dream of the warm south. She looked about for footprints, but nothing marred the fresh layer of hail.

Bundori's stag stood quietly, head bowed, sleeping under the cover of a small, open-fronted barn. Nothing had awakened him. The bikuni could see no sign that he had been wandering anywhere since the hail-fall.

Looking more carefully at the ground for sign of activity or intrusion, she noticed an odd-shaped mark, partly hidden by hail. About half the small balls of ice had been crushed. Those that had fallen afterward made the track uncertain. As near as she could make out, they appeared to be the footfalls of a child, although the stride was too long for a child.

The bikuni followed the track between two outbuildings and away from the shrine compound, through a wild and ungardened section of the grounds, toward the
mizugaki
or rustic Shinto fencing marking the rear edge of the sanctuary. As she went along, she was shocked to see the dimensions of the footprints grow larger with each step, until they were no longer child-sized, but the same size as her own.

There were a few small gates at intervals along the mizugaki. Near one of these she lost the original track amidst several others. It appeared as though more than a half-dozen men had entered by one of the back gates, but been driven back by something or someone.

So attentive had she been regarding the curious footmarks, she had not noticed what was against the tree just beyond the fence. She stood off the edge of the shrine's land, trying to see what direction the footprints led, but could only make out that there had been a scuffle. When she looked up, she was startled, although she conveyed no outward evidence of this surprise. A samurai stood tied to a tree by a length of sacred rope. His own shortsword had been taken from him and used to pin him through the throat. The fellow had died with a terrified expression.

The sacred rope was a specially woven kind kept in Bundori's shrine-house. It had tassled threads hanging from it at intervals. It was a pretty rope, generally reserved for innocuous ceremonies, to mark off places that were especially holy, or to link a pair of trees or a pair of boulders in marriage. It was unsettling to see the rope used inappropriately.

The nun wondered how someone could have taken the rope from the shrine without waking either herself or Bundori.

She looked higher into the tree. A second samurai was hanging by his neck. Another length of sacred rope had been used.

She stood motionless, again attentive for sounds. The wind rose so that it was hard to hear any sign of movement anywhere. Still, she heard something strange, and her whole body was readied for any surprise. Slowly, she moved further from the Shinto fence, away from holy ground.

Only a few steps on, she was able to see the others. There were eight in all, counting the two nearest the fence. She recognized them. They were the bridge guards she had encountered a day-and-a-half before. All of them were tied to the trunks of trees or hung from limbs. Some had been badly cut with their own swords. Three had been pinned through the throat—
after
having been tied with sacred rope.

It seemed likely they had been sent to the shrine for some mischief. Perhaps her queries about the man of Omi had been passed on to Kuro or Lord Sato. The intent might well have been to kill her in the compound, not incidentally despoiling Bundori's shrine. Someone or something had intervened! Judging by the footmarks upon the hail-strewn ground, the scuffle had been swift and heated. There was evidence that struggling men had been dragged across the ground, caught no doubt in ropes slung from darkness around their necks or shoulders, hauled away to be bound to trees. It must have taken supernatural strength to accomplish!