The Rabbi of Lud (32 page)

This is the sworn deposition of Constance Ruth Goldkorn of 336 Main, Lud, New Jersey 07642. Present in attendance were Elizabeth Packer, 1143 Hapthorn St., East Orange, New Jersey 07019, Certified Court Reporter and Notary Public within and for the Township of Lud, New Jersey; Christopher Rockers, lawyer of 4 Rosewood Ct., Passaic Park, New Jersey 07055, and Robert Hershorn of the Hershorn Monument Company, 105 Main, Lud, New Jersey 07642.

This deposition is for immediate release to all northern New Jersey newspapers, TV and radio stations, school districts, synagogues, churches, hospitals, funeral directors and to the Archbishop of the Archdiocese of Newark.

eight

D
on’t think I don’t know what’s going on!”
I shouted at her. “I
know
what’s going on! Oh,
boy,
do I know what’s going on! I know what’s going on better than
you
do!

“You’re looking to discredit me. You’re looking to get me fired. Always the short view. Always the short view, hey, Connie? Go, run to the bishops, run to the papers. Go run right up to Elaine Iglauer herself, looking in Fairlawn, looking in Ridgewood for a house for us while you’re out there playing in the street with Holy Mother!
Ha!

“Well, my friend, you ought to know just a
leetle
bit more about your religion before you go barking up
that
tree! We’re this Sins of the
Fathers
people visited even unto the third and fourth generations. Where is it written, you tell me, where does it speak
anywhere
in Torah about the Sins of the
Daughters
? Can you answer me that, Buster Brown?
No!
Because it doesn’t work that way. It ain’t any two-way street we ride past each other with the windows rolled and the top down flipping hexes and trading calumnies.

“So I
know
what you’re doing, little missy.

“You’re not afraid of any ghosts. You’re looking to drive a wedge. Why don’t you own up? You think you can trade your meshuggina mishegoss for your old mother’s. Bingo bango! Moishe Kapoyr! Moses reversed! But what
you
don’t understand, my fine-feathered friend, is that husbands and wives cleave. I’m a cleaver, kiddo. So’s Mummy. We’re the whither-thou-thither-me chosen people, your mother and I. The Bible tells us so. Go,” I told her, “you can look it up!”

nine

I
TELL YOU, it was like a siege those first few days. We couldn’t leave the house to buy groceries without having some reporter jump out from behind the bushes, or paparazzi we couldn’t even see take our picture through a telescopic lens a mile and a half off. Once a guy waited for us in the driveway, sitting in our own car. They were after us. We were scoops and exclusives waiting to happen. All I ever gave them, however, was my silence, never even the brisk “No comment”—that sounds so defensive—they’d have been all too pleased to run.

The phone rang off the hook with people not so much requesting interviews as demanding them. And not just major papers but the free community papers too, sunny neighborhood weeklies up on the lawn with their ads and deep coverage of girls’ public league basketball. There were calls from a couple of national tabloids that wanted to buy our story. And not just the papers, radio stations too, TV stations Connie’d alerted, and the networks it hadn’t even occurred to
her
might be interested. Everyone itching to bounce us off his satellite and offering to wring our images through his fiber optics. The rabbi, they promised, wouldn’t even have to leave the comfort of his study. They’d come turn it into this hi-tech mini-TV studio and he could just sit there hugging a couple of Torahs or maybe poring over the Dead Sea Scrolls with a jeweler’s loupe hanging out one eye like a long black tear. If we switched to an unpublished number, inside an hour they would crack the code and the phone was ringing off the hook again.

Shelley, God bless her, was a little soldier. She didn’t give them any more satisfaction than I did. She’d step outside to put out the garbage and they’d pop up, materialized all over her with all the breezy clarity and force of Holy Mother herself, poking their tape recorders and microphones under her nose and shouting questions into her face as if she were a candidate for high office or someone under indictment. “No comment,” she’d tell them, smiling, holding her humor. “No comment, thank you, gentlemen,” she’d say, slyly, as if it was a joke they shared. I think she liked it. Her “no comment’s” spoke volumes.

But I’ll tell you the truth, it wasn’t my wife they were interested in, or even our daughter. It was me, my rabbi’s opinions they sought. Looking, the momzers, to stir a little trouble between the Judaeos and the Christians. Though I have to admit, not all the phone calls were for me. Some were for Connie from incontinent old men. “Connie’s not here,” I told them. “She’s still alive,” I said, “call back when she’s dead.”

I tried to contact the Archbishop of Newark. He wouldn’t take my calls. Neither would Shull, neither did Tober. School was supposed to open in a few weeks and Shelley started to phone up some of the mothers in the car pool. They thanked her and said other arrangements had been made.

And suddenly I’m thinking: This is bad, this is just compounding the problem. Our silence hasn’t done us any more good than Connie going public in the first place. And it occurred to me that while I still had their attention (which was beginning, I’d noticed, to slack off), I ought to agree to an interview, or at least try to get a statement together which, without airing all our daughter’s problems in public, might, one, put forward the notion that a lot of this was just kids-will-be-kids, or, two, at least put Connie’s extravagant bobbe myseh into perspective. It was a problem of dignity, it was a question of taste. I threw out any idea of appearing on television or going on one of those radio phone-in talk shows. No, I thought, we were the people of the Book. The Word was precious to us. I would go to the papers.

Dismissing the idea of a hoax—I didn’t want it to seem that Connie had played a joke on the Christians—I rehearsed a carefully worded, balanced, entirely neutral account of what might be
any
teenage girl’s motivations for inventing the events my daughter described in her deposition.

“Excuse me, Rabbi,” said the man from the
Newark Star-Ledger,
“are you saying she made it all up? That Connie doesn’t believe she saw those saints?”

“Of course not.”

“What about Holy Mother? Does she believe she saw the Virgin?”

“She doesn’t even believe there
is
a Virgin.”

They ran the story in their Saturday edition on the religion page under a picture of Connie and an even larger one of me. Mostly it was background information—which I’d supplied—about our life in Lud, accompanied by a rather sensationalized restatement of my daughter’s original claims, everything topped off with a cunningly placed, incredibly damaging “No comment!” taken out of context and attributed to me.

I phoned John Charney.

“Sure, the offer’s still open,” he said. “Nah,” he said, “why would I have to check it out with Artie? Artie’s already signed on. It was Artie’s
idea,
for goodness’ sake. Klein’s the one with the vision in this outfit. He’s our Columbus and our Queen Isabella too. Of
course
I’m sure,” he went on, continuing to supply answers to questions I hadn’t asked, insisting on conducting the conversation as if he were an actor on a telephone on a stage. “No,” he said, “no. It’s not of the least consequence to either of us that you’re in the doghouse just now. Shull’s and Tober’s loss is Lud Realty’s gain. Well, frankly,” he said, “because if anything, we stand to gain from the publicity. What do you mean how do we know? We
know.
That’s how we know. Certainly. Of course. Look,” he said, “burying people, making holy holy over them is one thing, and we’re the first to admit that, rabbi-wise, the two old frauds are entirely within their rights to put you on hold and send you to Coventry. It’s bad enough people have to die in the first place. That they should have to put up with the additional indignity of some compromised offshore yeshiva bucher getting in the last word for them is out of the question. At a time like that they got a right to expect the best and not have to worry whether they’re going to end up in some chop shop with some sad-ass, on-call chuchm that’s fighting for his life from a flakey kid to stand between death and New Jersey for them. They have this right. They have
every
right.

“No,” he said, “I’m
not
holding you up to scorn. I’m not. I
said
we want you in, and I
meant
we want you in. What do you mean the real reasons? All right, okay. You’re nobody’s fool. That ought to be real reason enough right there, but all right, you want real reasons I’ll give you real reasons. I’ll spread the cards out on the table. A, you’re a rabbi. B, you’re famous. C, death, impending or otherwise, is at
best
a grim business and we happen to think that maybe that little extra aura of laughingstock you give off might just lend you a sort of cachet. At the very least it ought to get your foot inside death’s door for you.”

Then Tober called. I was still under a contract that had fifteen more months to run on it, he reminded me. And since not many people would want me to bury their dead for them anymore, he and Shull had seen fit to sell my contract to Lud Realty. He understood, he said, that that probably wouldn’t be a problem for me since I’d already been in contact with Charney about a job anyway. He softened his tone. “Hey,” he said, “I’m sorry. Really. You think I’m trying to save a few bucks off your grief? Not off your grief,” he said. “Never off the grief that comes from children. I appreciate what you must be going through. Just thank God she’s healthy. Thank God she can see. Thank God she’s kept her sense of balance and that she don’t fall off chairs when she crosses her legs.” He lowered his voice still further. “The fact is,” he said, “I’m not getting any younger. In less than a year I’ll be sixty-five, an age most men see fit to retire. Sonia was sixty-two last week, and our daughter’s birthday is just around the corner. The family’s almost two hundred and twenty-four. We’re getting up there, Rabbi. How much longer can we hold on? Edward’s only thirty-eight. The cash has got to be there for him when we’re gone. Everyone knows it costs more to maintain a shitty, feckless life than the life of Riley.”

Shull called to apologize.

“I’ll tell you the truth,” he told me, “don’t think I bought into this pursuit-of-happiness thing because I value pleasure any more than the next guy. I’m just this overachiever. I can’t help it, Rabbi. Forgive us our debts as we forgive our debtors, you know? The fact is, I happen to be entering a particularly heavy cash-flow cycle just now. Something’s been missing from my life. There I was, the man that had everything, a glass of fashion, a mold of form. My shoes and suits, my shirts, coats and ties are on the cutting edge. I have furniture and tsatskes they ain’t even shown yet in the witty, high-budget films. I drive fast cars and run around like a fleet that just put in. I’ve everything money can buy. What else can my money buy? Then one night I wake up beside a woman she could be a world-class spy or the girl from Ipanema, and it comes to me like a bolt out of the blue: Schmuck! What are you, a spring chicken? You won’t see sixty again! You should be married, you should have a family, obligations. Jerry, it was so
clear.
When it’s that clear you don’t even think about it, you just do it. I know this widow, a lovely girl. I proposed and she accepted. She’s in her forties. Oh, her biological clock ran out on her years ago, but she married a little later than most and still has these five teenage kids, three still in high school, and twins, just entering college. It will be my privilege to support
all
of them.
That’s
what else my money can buy!

“And a leopard can’t change its spots, you know. I don’t kid myself that I’ll be settling down. A leopard can’t change its spots, and you don’t teach an old dog new tricks. I’m under no illusions. This is the way in the animal kingdom. I’ll still hit on the ladies. You’re a spiritual, you may not have thought these matters through, but it costs a married man more to fool around than a single guy. The price of a hotel suite, tips to the doormen and bellhops, what they get from you for room service these days.

“Anyway,” he said, “now you know why I need to scrape up more dough, and that it’s nothing personal we sold your contract right out from under you and traded you to Lud Realty in your darkest hour. Or that you’re going to have to earn back the cost of your contract before you ever see a nickel from the commissions on the grave plots you sell.”

It must have given them a kick to chat me up. Over and above whatever business they may have legitimately had with me. I honestly think so. No matter what Tober told me about hanging back from a parent’s privileged grief, it’s exciting after all to have an opportunity to yell “What in hell’s wrong with that lunatic daughter of yours?” into her dad’s ear and ask if she’s fucking gone crazy. It lent spice to Charney’s day to put humbling questions into my mouth and then provide the devastating answers to them. Even Shull, who’d run through all the pricier pleasures, was not above the cheap ones. And those reporters, don’t tell
me
they were just doing their job. The
Star-Ledger
guy runs an innocent “No comment” out of context! I wish I
had
gotten through to the Archbishop of Newark. His refusal to take my calls made him seem classy.

Understand, please. I’m not a cynical man. I haven’t turned sour. I repudiate no one. I honor God, I cheer His Creation. The world’s a swell place to be, and Humanity is a jolly good fellow. But don’t it give a person just that little something extra to hang around grief, to rub himself warm near its hearth?

The town’s other funeral director, Billy Zimmerman, called. He was genuinely sorry, he told me, but he already had a real rabbi.

“Who asked you?”

“No, really, Mr. Goldkorn,” Zimmerman said, “I’d like to help you out but I run a strictly Orthodox show. You’d be lost. What could you know of the hesped? Washing the body, the chevra kadisha? Of the shomrim who guard our Orthodox dead? What would you make of the tachrichin, all death’s white-linen laundry, or the kittel like a kind of body bag? Would you cry out the kriah, would you remember
that
rending? In the cemetery, in the cemetery, would you make seven stops to recite seven psalms? Would you splinter your finger on a plain pine box? Could you take up the shovel with everyone else? Or remember to wash your hands with the mourners? What would you bring to the meal of consolation?”