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Authors: Mary Renault

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It was the end. As the Macedonians flooded in, “with Alexander appearing everywhere,” the Theban cavalry pelted off across the plain, the infantry fled as they could; and the ancient city was given up to sack. The Phocians and the Plataeans, Arrian says, were the chief agents of a massacre that spared neither age nor sex, nor even suppliants hauled out of the temples. It has been said that Alexander could have stopped it if he had liked. This would possibly have been true in Thrace or in Illyria; it would certainly have been true after he crossed to Asia, when his authority was absolute over all his forces. His position at Thebes was unique. The allied troops were
men to most of whom, till they joined his forced march a week before, he had been unknown except by name, simply the awe-inspiring Philip’s twenty-one-year-old son; while the Thebans were familiar enemies, against whom generations of hatred had been stored. Before Philip’s intervention, the Phocian War had been marked with hideous savageries. The atrocities of the lately betrayed Plataeans, if anyone’s fault but their own, may most fairly be blamed upon Demosthenes.

Arrian says the “best” of the Theban citizens (a term often, but not always, meaning the upper classes) had wanted to ask for terms, but had been prevented by the extremists. Alexander’s genius for command included an unerring instinct for rare moments when commands will be disregarded with consequent loss of face; but for the rest of his life, he seldom refused the petition of a Theban; if he found one serving as a Persian mercenary, he pardoned him because he had no home. Even during the shambles, he saved where he could find them—it must have been hit or miss—priests, old guest-friends of Macedonians (probably the hosts of his father’s youth), and the descendants of Pindar, along with the poet’s house. By general vote of the allies, most of the city was razed.

After the sack, the Thracian troops dragged before Alexander a woman whom they charged with killing one of their officers. She admitted it freely. He had broken into her house, raped her, and demanded to know where her valuables were hidden. In the well, she had told him, leading him up the garden to it and, when he craned over, pushing him in. When his men arrived she had finished him off with stones. She added, defiantly, that she was the sister of Theagenes, who had fallen at Chaeronea, leading the Sacred Band. He pardoned her at once and freed her with her children. This well-known Plutarch anecdote
upholds Ptolemy’s apportionment of the blame for the massacre. Its most significant fact is that the woman was brought before Alexander. These Thracians were not newly joined allies but his regular troops. If they had been let loose to sack the city, he could not have given a judgment which implied that their officer had got what he deserved; and in any case, they would have taken their own revenge.

Meantime the Athenians were celebrating the Eleusinian Mysteries, the most solemn rite of the Attic year, when the first Theban fugitives galloped up with the news. For the third time panic reigned in Athens. The Mysteries were abandoned. Villagers with their household goods crowded within the walls. A peace embassy was chosen to sue for mercy: some pro-Macedonians, and trustfully, the city’s eloquent champion, Demosthenes. He rode with the rest as far as the Attic frontier; where his reflections grew so disturbing that he excused himself and retired.

The miserable remnant brought the victor abject congratulations on his safe return from the north and recent victory. Civilly he accepted Athens’ submission, and agreed to spare her if the most virulent anti-Macedonians were given up. Even this he was talked out of by the tactful Demades, the same man Philip had used as his envoy after Chaeronea. Antipater in Macedon, getting the news that Demosthenes had been spared, must have thought the young King had taken leave of his senses. He was quick to correct the error after Alexander was dead. To Alexander himself, his own standards being what they were, it must have seemed unthinkable that Demosthenes could lift his head again. Here he failed to get the measure of fourth-century Athens. None the less, in withholding from that head a martyr’s crown, he proved wiser than old Antipater.

His work in the south was over. Greece was secured. He
returned to Macedon, to prepare for the enterprise which was to fill the remaining third of his life.

In Macedon, Alexander performed the traditional sacrifices at the feast of Olympian Zeus, and held, besides the usual Games, contests for artists “in honour of the Muses.” During this time he got news that a famous statue of Orpheus, enshrined in south Macedon, had started to sweat profusely. The seers, pondering the omen, decided that the new King’s exploits would give the poets work.

He never had, as he must have hoped to have, his epic. Both he and posterity have been better served by the memoirs of a soldier, a sailor and an engineer. His best poetic epigraph was coined a good deal later by the Cavalier Montrose, thrown away in the middle of a love lyric.

I will like Alexander reign,

And I will reign alone;

My spirit ever did disdain

A rival near my throne.

He either fears his fate too much,

Or his deserts are small,

Who will not put it to the touch

To win or lose it all.

It is briefer than he would have wished; but it distils his essence.

Meantime Darius, whose troops had been waging local defensive war against Parmenion’s bridgehead, disturbed by the news from Greece, had hired, also from Greece, some 50,000 mercenaries. Their general was Memnon, a veteran of Ochus’ reign. He had been involved in the satraps’ revolt and spent his exile in Macedon, where he had studied his hosts’ tactics before being recalled. Alexander, who never thought the worse of old Artabazus for
taking the field against him in the service of a Persian king, felt no such tolerance towards Greeks who did so. The army raised by Memnon had but few hard-up soldiers hiring their swords for bread; mostly it was of southerners continuing the war against Macedon after their cities had signed peace treaties. These Alexander resented as he did not the Persians who were only doing their duty.

He prepared to set out in spring. During the winter, he was urged by all those nearest him to marry and beget an heir before he left, lest he should be killed.

Antipater is said to have been insistent; loyal advice, for he was to be left as Regent, and if the King died childless would be well placed to seize the throne. But he had no more success than Philip and Olympias before him. Alexander impatiently replied that this was no time to sit at home “holding marriage feasts and awaiting the birth of children.” To have done the first need not have entailed the second. If offspring did not appear after his departure, he could have summoned his bride to Asia and tried again. Clearly he still found the whole idea repugnant. He may have reflected, too, that a child reared in Macedon in his absence would be wholly dominated by Olympias.

Had he taken Antipater’s advice, he might have been survived by a successor eleven years old; had he taken his parents’, one of perhaps fourteen; and the whole course of Hellenistic history would have been altered. It is said that when asked how he had contrived to subdue Greece so swiftly, he answered, “By never putting off anything till tomorrow.” This one thing he put off; and set in train a generation of wars.

At least it saved him expense. A much more pressing problem just then was money. It was said of Philip that at his accession his most valuable asset was a cup of thin gold, which he kept at night in the bed box under his
pillow. Later he amassed much wealth, but he had also spent it: on his army, on buying support in Greece, on civilizing Macedon, and on preparing for the war. Alexander was to say later, “I inherited from my father a few gold and silver cups, less than sixty talents in the treasury; and debts of five hundred that he owed. When I had borrowed another eight hundred, I set out.” In spite of this, or because of it, he realized all his personal estate, and gave it away to friends and loyal supporters. Some would take nothing, like Perdiccas; whose inclusion suggests, in spite of Ptolemy, that he did the right thing at Thebes. “What are you keeping for yourself?” he asked. “Hope,” said Alexander, to which Perdiccas’ prophetic answer was, “That I’ll share.”

In early spring, Alexander marched east with 30,000 infantry, partly light-armed skirmishers and archers, and about 5,000 cavalry: scarcely more than the Macedonian numbers at Chaeronea, to invade an empire which, if marshalled by an enemy of a calibre anywhere near his own, could have put a million in the field. Tarn has well said that he embarked upon the war at first because “he never thought of not doing it; it was his inheritance.” It was in what the war engendered that his unique genius appeared.

He marched to the Hellespont alongside his fleet; but the far superior Persian navy did not attack. At the crossing of the straits he took the helm of his own flagship; probably as a boy he had sailed on the now-vanished Pella lagoon. Having sacrificed in midstream to Poseidon, on the further shore he cast his spear before him as an omen, and was the first to wade to land. He had no backward look for Europe, which he was never to see again.

Typically, before doing anything else he made straight for Troy—ruined, but traceable on its site of natural
rock—made offerings to its patroness Athene, and dedicated at her shrine his whole panoply of arms; taking for himself, as of right, his choice of her ancient, allegedly Homeric trophies, including a shield which would later save his life. Here he and Hephaestion paid their tribute to the immortal friends; Plutarch says also that Alexander and his comrades stripped and ran a ceremonial race round Achilles’ gravemound. All sources agree that he sacrificed to the hero. Some enterprising tourist tout offered him the authentic lyre of Paris (whose other name was Alexandros); he crisply rejected this relic of an effete hedonist, saying he would prefer the instrument to which Achilles sang about the deeds of heroes. The truth is perhaps that lyres and singing were still a sore subject, even after eight or ten years.

After this romantic dedication of his adventure, he marshalled his forces for the conquest of transpontine Greece, his only present objective. He marched north, then east along the coast of the Dardanelles, where the Persian force awaited him.

It was not yet led by Darius, who put nothing off till tomorrow if next week or next month would do. Its most expert commander was the mercenary general Memnon, leading 15,000 of his Greeks. He was, however, outranked by half a dozen aristocratic Persians. When he advised scorching the countryside and starving out the Macedonians, who could not live very long on what they brought, the local satrap indignantly refused and carried the others with him. They then decided to hold the eastern bank of the River Granicus, just inshore from its mouth; a reasonable alternative in view of their (much-disputed) numbers, which seem to have been inferior to the invaders’. Alexander would have to tackle them before he advanced inland, and the high river banks gave them a needed advantage.

As Alexander neared the river, his scouts reported the Persians’ position. Since his landing he had been joined by Parmenion, who had replaced his son Philotas as second-in-command. If Parmenion did advise Alexander against pitched battle and propose a dawn surprise—another disputed matter in view of later events—it was probably on the assumption that the enemy would adopt the obviously sensible tactic of posting their firm-stanced infantry on the top of the bank, to prod back with their spears the insecure and slithering horsemen as they scrambled up. Instead it was held by cavalry. General Fuller is surely right in seeing here another example of aristocratic
noblesse oblige
and racial pride. The mere infantry were foreign hirelings—no gentleman should shelter himself behind them.

Medieval knights, on big horses, anchored by stirrups into their massive saddles and holding their huge spears in rests, would have offered an impregnable defense line. But the Persians, with the insecure seat of the ancient horseman, were also handicapped by having not even small spears as combat hand weapons, but missile javelins, of which each man is unlikely to have carried more than two. The Macedonians had strong battle lances of cornel wood. Depending though they did on the rider’s arm movements, since using his horse’s forward impetus would have pushed him off, they were still superior armament. The armies were near enough for Alexander to be aware of this.

Drawing up his forces to front the river, he gave the left wing to Parmenion, himself taking up the time-honoured royal station on the right; his brigade commander here was Philotas. Arrian gives the name of all section leaders; and it is interesting to see the great future generals, Craterus and Perdiccas, still only phalanx commanders. Ptolemy and Hephaestion had as yet no commands at all.
A true professional, Alexander had no favourites in the field.

The fact that he himself was so resplendently armed as to be recognizable as far as he could be seen, deplorable by modern standards, was professional too throughout all ages of war but ours. That practical soldier Xenophon relates approvingly of Cyrus that his arms shone like a mirror and his helmet had a white plume. Alexander put up two of them, one each side.

Having launched his first shock-troops into the river, he returned to the right wing, gave his war yell, and, riding in front, drove straight into the massive formation drawn up on purpose to receive him. He directed his thrust towards the Persian high command, traditionally in the centre, rescuing some of his own centre assault troops who were hard pressed. The scrimmage on the steep churned-up bank was for some time indecisive, the Macedonians being faced with hand-to-hand combat whenever they reached the top; the Persians, their javelins expended, now using side arms. In this hacking and shoving Alexander’s spear was broken; he got another from one of his squires, a Demaratus of Corinth, probably the grandson of the Demaratus who had negotiated his return from exile. With this he dashed at a conspicuous Persian general, killed him, and was at once involved in a mêlée, getting a blow on the helmet which removed one of its plumes. While he was accounting for this assailant, another raised his scimitar to bring it down on him; the brother of his childhood nurse Hellanice, Cleitus “the Black,” was in time to cut through the second attacker’s arm.

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