The Most Evil Secret Societies in History (36 page)

Sir Francis's own house at West Wycombe was large enough to accommodate any number of clubs and it was decided to move the Hell Fire Club to this location. But while the building was large enough and private enough, it sadly lacked that most of elusive of things – ‘atmosphere'. Undeterred, Sir Francis came up with the extraordinary idea of excavating a vast network of caves under West Wycombe Hill. The caves had originally been created as part of a mining operation to provide material for road building and the spoil produced in extending them was used in one of Sir Francis's own philanthropic road-building schemes. Extending the caves, however, also had a far more sinister purpose and it was an undertaking in which Sir Francis reveled, personally designing each room, each twist and turn of these underground caverns. The entrance was surrounded by dark yew trees (trees normally associated with graveyards), beyond which lay a passageway leading downwards to join a whole system of caves and catacombs. On the walls of the corridors were carved grotesque faces (thought to be images of the Devil) while beyond the catacombs lay a Banqueting Hall from the ceiling of which hung a huge Rosicrucian lamp. Beyond this room was the Triangle (so named because of the shape of the chamber) and after that a river which the apostles named the River Styx, beside which stood a well called ‘The Cursing Well' that was filled with ‘unholy' water. In the very deepest part of the caves lay the Inner Temple, a circular room in which the black mass was practiced. The caves suited the Hell Fire Club's purposes perfectly. Hidden from view, no prying eyes could see what the Hell Fire members were doing or how many prostitutes were being hustled into the place. Normal service was resumed and continued discretly.

Around this time, Benjamin Franklin redoubled his efforts to persuade the British government that unless the American Colonists' demands to have proper representation in Parliament were met, a revolution was likely. Sir Francis Dashwood immediately invited Franklin down to his country estate where the two became firm friends (later devising the Franklin Prayer Book together, a revision of the Book of Common Prayer), although it is difficult to say whether Franklin ever became a member of the Hell Fire Club itself. It would seem likely, however, that he did, as membership meant instant access to several senior politicians and statesmen who would have been invaluable to Franklin in attempting to place American MPs in the House of Commons. Sir Francis certainly did everything he could to help Franklin achieve some kind of compromise with the King's Friends over the American Colonist question, and would even go so far as to invite the Prime Minister, Lord North, who served his country in this role from 1770-82, down to West Wycombe in order to meet Franklin. But for all the help Franklin was given, his pleas would ultimately fall on deaf ears; the British government was not to be moved.

Meanwhile, a ghost from the past had reappeared in the shape of the notorious John Wilkes who, having spent several years in France, returned to London in 1768. Despite there still being several arrest warrants out for him, Wilkes decided to take a calculated risk and once again run for Parliament, this time as the MP for the Middlesex constituency. This move must have impressed Dashwood, who had always respected anyone willing to flout authority, for on hearing of it he decided to give Wilkes his support. The news of Wilkes's return and parliamentary candidacy spread fast, setting off a series of highly public demonstrations. Benjamin Franklin described one such:

I went last week to Winchester and observed that for fifteen miles out of town there was scarce a door or a window-shutter next to the road unmarked with ‘No. 45' or ‘Wilkes and Liberty' and this continued here and there to Winchester which is 64 miles. London was illuminated for two nights at the command of the mob who made their rounds at intervals during the whole night and obliged those who had extinguished the candles to light them again, their windows being smashed if they refused.
³

The King was not merely unamused, but terrified that Wilkes's re-election might bring about the downfall of the monarchy. But the latter's involvement with the Hell Fire Club still counted against him, particularly with the more staid elements of society. He did, of course, command strong support among a certain element of society who saw him as a symbol of liberty, a man who had opposed the King and the arrogant King's Friends. With a warrant for his arrest still outstanding, Wilkes's next move was to force George III's hand by marching to the King's Bench Prison, where he demanded to be given a cell. It was all highly embarrassing for the monarch, but Wilkes remained where he was, corresponding from his prison cell with Franklin, whose cause for the Colonists he supported wholeheartedly.

Meanwhile, every day saw a crowd of supporters gathering beneath Wilkes's cell, until the King put a stop even to this by mounting an armed guard underneath the window. This could only spell disaster and, sure enough, shortly after the guard arrived, a riot broke out, resulting in the shooting of seven people. Several of the victims were women. The incident ignited further rioting together with a countrywide march on London, with the demonstrators demanding the release of Wilkes. Something urgent had to be done so the King's Friends held a meeting at which they declared Wilkes's original arrest warrant invalid due to faulty wording. Wilkes was immediately released, much to the mob's delight, and Sir Francis whisked his erstwhile friend down to West Wycombe.

During Wilkes's sojourn in France and his spell in the King's Bench Prison, Dashwood had built a church on the hill above the caves. St. Lawrence's was (and is) a beautiful, if somewhat mystifying, structure, given that Sir Francis espoused Satanism. Some people believe it was built in order to make up for all Sir Francis's misdeeds, while others prefer the theory that it was built simply to improve the view from West Wycombe Hall. Wilkes certainly appreciated being shown the building, although his stay at West Wycombe was not to last long as he was compelled to rush back to London, where the elections were about to take place. This was an election that Wilkes had had to fight several times over. The King's Friends had first fielded a candidate by the name of Dingley, but sadly he died before the election took place. Searching round for a replacement candidate, the King's Friends then chose a Colonel Luttrel, but to no avail. Wilkes won a resounding victory, yet even so his path to Parliament was not without hitches for the King, infuriated that such a man could be re-elected, issued an order that Wilkes not be allowed to enter Parliament. It seemed that Wilkes had failed in his bid and the King's Friends had once again managed to scupper his political dreams by forcing a resolution through Parliament refusing to allow him to be seated due to his being a blasphemer, a traitor and a writer of salacious poetry. It was as if time had stood still; once again riots broke out, Lord North, the Prime Minister, was dragged from his carriage by an angry mob and nearly killed, and men from all over the country marched on London, until finally Parliament backed down. At long last John Wilkes, sworn enemy of the King, took his seat in Parliament for the second time in his life.

Unfortunately, for several members of the Hell Fire Club life had not been so kind. Thomas Potter, the Archbishop of Canterbury's son, died in 1759 at the age of forty, while the poet Charles Churchill met his end in France at the tender age of thirty-three. Meanwhile, Lord Melcombe developed dropsy, but instead of going to a doctor, sought out a charlatan quack who prescribed all kinds of strange remedies. Finally, in 1762, Melcombe suffered a major fit and fell downstairs, killing himself. The death toll continued; the club's secretary, Paul Whitehead, died in 1774. In his will he left his heart to Sir Francis, who had it placed in an urn which was later secured inside a mausoleum built on top of the caves at West Wycombe (though the heart was later stolen by a souvenir hunter in 1839). Nor did the Earl of Sandwich fare much better. The public never forgave him for his attack on Wilkes or his reading aloud of Wilkes's poem in Parliament. Sandwich did his public image further damage when, as an elderly man, he took up with a young girl called Martha Ray. Martha had already caught the eye of a curate, who fell in love with her and offered her marriage, but Martha turned him down, preferring instead the rich pickings she enjoyed with Sandwich. One night while Sandwich and his young mistress were stepping into their carriage, the curate rushed up to them, put a pistol to Martha's head and killed her. The curate was later hanged for her murder, but the public saved its vilification for Sandwich who, they claimed, had prevented the girl from marrying and was thus as guilty of Martha's death as the curate had been. Sandwich could no longer enjoy respectable society and eventually retired to the country, where he died in 1792, unloved and unmourned.

Lord Bute, the ex-Prime Minister and third in command at the Hell Fire Club, denounced the new government, particularly with reference to their handling of the American Colonists, after which he retired to Italy a bitter and disappointed man. He, like the Earl of Sandwich, died in 1792.

In old age Sir Francis Dashwood lived the life of a quiet country gentleman. He often reminisced about the ‘good old days' when he and his companions pleasured themselves with orgies and passed the rest of the time playing at politics. Sir Francis died on December 11, 1781, and with his passing there slipped away one of the most curious of all secret societies – a group of men who, to every intent and purpose, ran the country, but whose real passion lay deep underground, in caverns beneath the quiet West Wycombe countryside.

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¹
 
Ecclesiastical History
, Eusebius, Bishop of Caesarea (
c.
AD
264–340).

²
 
An Encyclopedia of Freemasonry and its Kindred Sciences
, Albert G. Mackey, Macoy Publishing and Masonic Supply Co., 1900.

³
 
Angels and Demons
, Dan Brown, Transworld, 2000.

⁴
 
Proof of the Illuminati
, Seth Payson and Benedict Williamson. Originally printed by Samuel Etheridge, 1802; Invisible Press, 2003.

⁵
 
Ibid.

⁶
 
Ibid.

⁷
 
Ibid.

⁸
 
Ibid.

⁹
 
Memoirs Illustrating the History of Jacobinism
, Volume III, Abbé Augustin Barruel, 1797.

¹⁰
 
Although the Illuminati dropped off the political map at this point, Payson is at pains to point out that yet another secret society, this time calling itself the German Union, picked up where the Illuminati left off.

¹¹
 
‘Skull and Bones,’
www.CBSNews.com
, June 13, 2004.

¹²
 
‘Bilderberg: The ultimate conspiracy theory,’ Jonathan Duffy, BBC News Online Magazine,
www.news.bbc.co.uk
, June 3, 2004.

¹³
 
Ibid.

¹⁴
 
‘Problem, Reaction, Solution,’ David Icke,
www.propagandamatrix.com
.

¹
 
Interestingly, Crowley was not alone in his rebellion against the Plymouth Brethren as a young child, for another famous deserter was the literary critic and writer Sir Edmund Gosse (1849-1928), who wrote a wonderful memoir of his experiences called
Father and Son
(1907).

²
 
The Confessions of Aleister Crowley
, Jonathan Cape, 1969.

³
 
The Confessions of Aleister Crowley
, op. cit.

⁴
 
Do What Thou Wilt: A Life of Aleister Crowley
, Lawrence Sutin, St Martin’s Press, 2002.

⁵
 
The World’s Tragedy
, Aleister Crowley (1910), Falcon Press (AZ), 1985.

⁶
 
Do What Thou Wilt: A Life of Aleister Crowley
, op. cit.

⁷
 
1909 Diary (typescript), Victor Neuberg, OTO (Order of the Temple of the Orient) Archives.

⁸
 
The Looking Glass
, October 29, 1910.

⁹
 
Preston Sturges
, Preston Sturges, ed. Sandy Sturges, Simon & Schuster, 1990.