The Jewish Annotated New Testament (81 page)

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But you are not in the flesh; you are in the Spirit,
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since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
¹⁰
But if Christ is in you, though the body is dead because of sin, the Spirit
^*
is life because of righteousness.
¹¹
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ
^*
from the dead will give life to your mortal bodies also through
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his Spirit that dwells in you.

¹²
So then, brothers and sisters,
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we are debtors, not to the flesh, to live according to the flesh—
¹³
for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
¹⁴
For all who are led by the Spirit of God are children of God.
¹⁵
For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba!
^*
Father!”
¹⁶
it is that very Spirit bearing witness
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with our spirit that we are children of God,
¹⁷
and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

¹⁸
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.
¹⁹
For the creation waits with eager longing for the revealing of the children of God;
²⁰
for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope
²¹
that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
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We know that the whole creation has been groaning in labor pains until now;
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and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.
²⁴
For in
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hope we were saved. Now hope that is seen is not hope
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for who hopes
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for what is seen?
²⁵
But if we hope for what we do not see, we wait for it with patience.

²⁶
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes
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with sighs too deep for words.
²⁷
And God,
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who searches the heart, knows what is the mind of the Spirit, because the Spirit
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intercedes for the saints according to the will of God.
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²⁸
We know that all things work together for good
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for those who love God, who are called according to his purpose.
²⁹
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.
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30
And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

³¹
What then are we to say about these things? If God is for us, who is against us?
³²
He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?
³³
Who will bring any charge against God’s elect? It is God who justifies.
³⁴
Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us.
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35
Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?
³⁶
As it is written,

“For your sake we are being killed all day
         long;
         we are accounted as sheep to be
         slaughtered.”

³⁷
No, in all these things we are more than conquerors through him who loved us.
³⁸
For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,
³⁹
nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

9
I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit—
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I have great sorrow and unceasing anguish in my heart.
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For I could wish that I myself were accursed and cut off from Christ for the sake of my own people,
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my kindred according to the flesh.
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They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;
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to them belong the patriarchs, and from them, according to the flesh, comes the Messiah,
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who is over all, God blessed forever.
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Amen.

⁶
It is not as though the word of God had failed. For not all Israelites truly belong to Israel,
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and not all of Abraham’s children are his true descendants; but “It is through Isaac that descendants shall be named for you.”
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This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.
⁹
For this is what the promise said, “About this time I will return and Sarah shall have a son.”
¹⁰
Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac.
¹¹
Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue,
¹²
not by works but by his call) she was told, “The elder shall serve the younger.”
¹³
As it is written,

“I have loved Jacob,
          but I have hated Esau.”

¹⁴
What then are we to say? Is there injustice on God’s part? By no means!
¹⁵
For he says to Moses,

“I will have mercy on whom I have mercy,
         and I will have compassion on whom I
                 have compassion.”

¹⁶
So it depends not on human will or exertion, but on God who shows mercy.
¹⁷
For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.”
¹⁸
So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

¹⁹
You will say to me then, “Why then does he still find fault? For who can resist his will?”
²⁰
But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”
²¹
Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?
²²
What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction;
²³
and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory—
²⁴
including us whom he has called, not from the Jews only but also from the Gentiles?
²⁵
As indeed he says in Hosea,

“Those who were not my people I will call
           ‘my people,’
         and her who was not beloved I will call
           ‘beloved.’”

²⁶
“And in the very place where it was said
             to them, ‘You are not my people,’
       there they shall be called children of
               the living God.”

²⁷
And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved;
²⁸
for the Lord will execute his sentence on the earth quickly and decisively.”
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29
And as Isaiah predicted,

“If the Lord of hosts had not left survivors
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         to us,
     we would have fared like Sodom
     and been made like Gomorrah.”

³⁰
What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith;
³¹
but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law.
³²
Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling stone,
³³
as it is written,

“See, I am laying in Zion a stone that will
         make people stumble, a rock that will
         make them fall,
   and whoever believes in him
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will not
         be put to shame.”

10
Brothers and sisters,
^*
my heart’s desire and prayer to God for them is that they may be saved.
²
I can testify that they have a zeal for God, but it is not enlightened.
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For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness.
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For Christ is the end of the law so that there may be righteousness for everyone who believes.