The Big Burn (4 page)

Adventure called during the Spanish-American War. Again he became another man, someone who would charge into a hail of bullets because he had willed himself not to fear death. He despised politicians who talked of war and sent others off to fight. Colonel Roosevelt, with his sun-hardened troop of ranchers, broncobusters, drifters, and hunters—the Rough Riders, 1st Volunteer Cavalry Regiment—became the best-known man in America. The luster was enough to carry him into the governor's office in 1898. Yet even with a decade of New York reform politics and a season at war under his belt, what had saved the broken young man was his time in the open land of the Dakotas. He never forgot.

"I owe more than I can ever express to the West," Roosevelt said.

Stripped to gym shorts and tank tops, the governor and the forester faced each other. In a crouch, Gifford Pinchot was still taller than Roosevelt standing. Pinchot had a rangy athleticism, sinewy and hard, weighing barely 175 pounds. The two men circled each other,
arms extended, hands at the ready, looking for advantage. They made thrusts and parries, grunting with every advance. Roosevelt liked to taunt an opponent, and it threw people off—that high, jabbing voice, a barking bulldog. He reached for Pinchot's neck, trying to corral him. He grabbed his shoulders, trying to throw him. He planted his foot on the mat and moved to trip him. Because Roosevelt's center of gravity was lower, it gave him an advantage for dropping a taller man. But Pinchot was not easy to bring down. The big man could squirm and dodge, and when dropped to the mat he could bounce to his feet with great speed. Roosevelt's best weapon was his chest—it was huge for a man his size, armored in muscle. At last, he flipped Pinchot to the floor, using his upper body and weight advantage to hold him. Roosevelt got his count—and victory. Pinchot stood, red-faced and defeated.

The second fight was with fists only, and here Roosevelt also seemed to have the advantage because of his regular sparring. But Pinchot had a much longer wingspan; he could simply slow-box around Roosevelt, keeping his distance, using his superior height and arm length. He laced his gloves, mulling his strategy. Go for the quick knockdown with a hook to the face? Or circle and exhaust the older, smaller Roosevelt?

Pinchot was a man of many moods, many calculations. He could be gothic with his dreadful long-distance stares. He could certainly be mystical, making some cryptic reference to the spirit world and often disappearing for no reason. "You see more and learn more when no one else is there," Pinchot said. He could be suddenly forceful and personable, enlivened by a cause. He could be impulsive and would not back down, even when facing certain defeat. And he was in perpetual motion.

"Action is what I craved," he said.

Pinchot had much in common with Roosevelt. Both were born to wealth, but disdained the rich. "Gilded idlers are just plain fools," Pinchot said. Both grew up in the cultured comfort of Manhattan and learned about the outdoors over long summers in the country.
Both were educated at the nation's premier colleges, but were bored by academic life. Both had lost a woman to early death, after falling deeply in love. Both were passionate about nature. Both were hyper-competitive. Both had a similar epiphany about their own country while wandering around Europe: the United States would never match the Old World for cathedrals and castles, but should glory in its endowment from the natural world. Both were reformists with acute self-righteous streaks. Both drank very little and were regular churchgoers. Both found the West restorative. Both men thought they could change the world, and would soon get a chance at it.

While Roosevelt came from Dutch Knickerbocker stock, Pinchot traced his lineage to Napoleonic France. His grandfather, a supporter of the emperor, fled to the United States after Napoleon was forced into his second exile. In America he became a timber baron of his own rank, establishing the family wealth by relieving entire sections of the New World of its tree cover. What Pinchot the forester played down for most of his life was how much his family had to do with
deforesting.
He seldom mentioned that the immigrant Pinchot became one of the wealthiest men in northeastern Pennsylvania by stripping trees in his adopted state. The founder of the American family line, Cyrille Constantine Désiré Pinchot was a speculator and a clear-cutter. Gifford's grandfather mowed down big swaths of native hemlock, white pine, oak, and other species. His wealth grew as the young nation fed the furnaces and the spoils of the industrial revolution, in time becoming the richest landowner in his county. His son certified their baronial status when he built Grey Towers, the massive family castle overlooking the Delaware—not too far from, but out of sight of, the hills denuded by his father's clear-cuts.

Gifford was raised in New York, Connecticut, and the bluestone manse in Pennsylvania, in even greater wealth than his father had known. His mother, Mary, his closest confidant—Mamee, he called her—came from a big merchant and real estate family,
one of the richest in New York. The merger through marriage with James Pinchot, who had parlayed his inherited money into a fortune in the restless ferment of New York, ensured that the children would always have the finest things in life. The family collected art and friends from among the best-connected people. But their main project was Gifford. He was bound for greatness, they told him early—he must choose his life's task with utmost care. Gifford learned his tennis and his table manners, his French and his music, what to wear and when to swear, but he never took to the smart set.

In Gifford Pinchot's version of the family narrative, he was born to service in the tradition of noblesse oblige. Perhaps. His parents were more refined than the earlier generation—the moneymakers. They were interested in philanthropy and the outdoors, in religion and music, and seldom got their hands dirty. Still, on Pinchot's side, wealth had come from the brute economics of felling trees fast. So Gifford's life could be seen as a corrective for what his grandfather had done. Pinchot recalled how his father approached him just before the young man went off to Yale. "How would you like to be a forester?" It was a strange question, Pinchot wrote, because there was no such concept then in the United States—no profession, school, job title, not so much as an aspiration. "The fact that Forestry was new and strange and promised action probably had as much to do with it as my love for the woods," he wrote.

Like Roosevelt, he wanted to roam on his own; he wanted to prove himself. After Yale, with no job prospects in a profession still unborn in the states, Pinchot went to France, where forestry was a fussy thing practiced by a mildewed gentry. He studied at l'École Nationale Forestière, a cluster of dark buildings in Nancy. The ascetic Pinchot noted that "the town was full of wicked students," and the neighboring hardwood forests were just as alien—trees grown like a crop, with nary a twig on the ground, the peasants banned even from making a campfire, subservient to the lords of the grounds. Everything was orderly, not at all like home. "I feel
like being in real woods again," Pinchot wrote his parents from Europe. "I shall be glad to leave — all drink and no forestry is not my meat." To his surprise, everyone in European forestry circles wanted to talk about the American West, the big wild of the Rocky Mountains and beyond, which Pinchot had not yet seen. What a tabula rasa! What a place to practice
la foresterie!
Open country, ripe for grand themes!

When Pinchot returned home in 1890, he was dismayed at how Americans viewed their public domain. What was hailed in Europe as a glorious swath of unspoiled creation was viewed in his native land as a plunderer's buffet. "To waste timber was a virtue, not a crime," he wrote. While others saw a young country in full flex, stapling railroads along every river byway, leveling and burning the woods to make way for progress, overturning the prairie grass for farms, Pinchot saw chaos, death, soiling the garden — "a gigantic and lamentable massacre." The cut-and-run philosophy appalled him. Worse, most public land was being sold at a pittance or handed off to people (not unlike his grandfather) who could not see beyond a season of cashing out. Presidents and governors took every opportunity to give land away—to the railroads, to town-platting developers, to mining conglomerates and timber syndicates, the quicker the better. A fire sale in Eden.

"The American Colossus was fiercely intent on appropriating and exploiting the riches of the richest of all continents — grasping with both hands, reaping where he had not sown, wasting what he thought would last forever," Pinchot wrote. "The exploiters were pushing further and further into the wilderness. The man who could get his hands on the biggest slice of natural resources was the best citizen. Wealth and virtue were supposed to trot in double harness."

Pinchot's maternal grandfather urged him to give up this forestry nonsense and come manage part of the family empire.
Old boy, you'll be rich beyond your dreams!
Instead, Pinchot went west to sleep on cold rock and wet ground, to eat dried food and whatever
bony bird he could shoot from the sky or fish he could pull from a river—to get his first look at land he would champion for the rest of his life.

His trip took him by train to Arizona, to the San Francisco Mountains above Flagstaff, the snowy peaks that towered over Navajo country and the canyonlands of wonder. On to California, to the High Sierra, the Range of Light, granite summits fourteen thousand feet above sea level, and north among the sequoias and redwoods, the biggest trees in the world—it took ten men to embrace a single trunk. In the Yosemite Valley, he climbed above the falls, higher than any he'd ever seen, then clambered down the rock and jumped in and out of the torrent itself, more than a quarter mile of falling water. The moment was pure bliss: baptism in the land. He felt immensely happy, the gloom gone. What's more, he felt that he belonged. In the Pacific Northwest, he hiked past trees with a diameter the size of his dining room table in Manhattan, waded through a sea of hyper-photosynthetic green in the nation's temperate rain forest. All of it was glorious, inspirational, a great thrill, everything his forestry education had lacked. But as the train took him east, back to old money and New York and persistent questions of What next, young man? the self-doubt returned. What good was this epic of self-indulgent travel if he could not put his passion to some use? His life needed an animating force.

"Footless, useless, selfish, dumb, and generally of no use to anybody," he wrote at the end of his first trip out west. "Rotten as usual," he noted five days later, now in a deep funk. "This uselessness probably a result of so much gadding about & so many late hours after that very severe western trip. Anyway, am disgusted with myself most thoroughly."

Back in New York city, Pinchot hung a shingle outside an office on Fourth Avenue and Twenty-second Street: CONSULTING
FORESTER.
He may have been the nation's
only
forester. He had decided to create his own job. His reputation grew quickly, aided by his father's contacts. In the closing days of the nineteenth century,
when American cities decided to build a park they went to Frederick Law Olmsted or his two sons. And when the subject was trees, Gifford Pinchot was the expert. But Pinchot was not content to be a consulting caretaker. His free time was spent in the wild, where his dreams took flight.

It was on a hike in the Adirondacks in the fall of 1892 that Pinchot first met the most famous naturalist in America—John Muir, the wiry, engaging Scot with a Santa Claus beard and liquid blue eyes, full of spring. What Buffalo Bill meant for cowboy shows, John Muir was for serious lovers of the outdoors: a celebrity whose picture could evoke a man of action.

Muir was one of eight children, who moved as a boy with his family to Wisconsin. There, he worked a farm; the knuckle-scuffing task of turning hard midwestern ground gave Muir an affinity with beasts of burden, he said later, helping him empathize with all living things. His early life showed no mark of greatness or ambition. He studied botany at the University of Wisconsin for a time, then kicked around the country for the better part of a decade, from factories in the flatlands to swamps in Florida. At age thirty, suffering from malaria, he sought the sunshine of California. That same year, 1868, he first saw Yosemite—its three-thousand-foot-high granite flanks, its soft light, its symphony of waterfalls. He stayed in the area for the next six years, working odd jobs, mostly as a shepherd. He developed his views on the land by observing, taking copious notes on the active geology of his adopted state, and by submission. He could write in clear, often witty, usually passionate prose, and his byline soon became one of the nation's best known. By marrying, in his forties, into a family of means northeast of San Francisco, he found himself with a Victorian home on a vineyard and orchard, and the financial comfort that allowed him to roam. And roam he did — kayaking waters choked with icebergs, walking uncharted ground in Alaska, summiting glacier-draped volcanoes in the Pacific Northwest, hiking in the Adirondacks and all over his beloved Sierra.

A few days after meeting Muir in upstate New York, young Pinchot sent the naturalist a gift: a large hunting knife. Muir had no use for it — he foraged, yes, on many of his trips in the wild, but never took so much as a fish hook—to Pinchot's astonishment. Muir said all he needed was to "throw some tea and bread in an old sack and jump over the back fence." He was Huck Finn with shoes and a notebook. A few months later, at a dinner party at Pinchot's parents' home in Gramercy Park, they found they were kindred souls. "I took to him at once," Pinchot wrote. Muir became a friend and mentor, starting when Pinchot was twenty-seven, and Muir was nearly twice his age.

"You are choosing the right way into the woods," Muir wrote him not long after the dinner party, where Pinchot had told him about his solo excursions outdoors. Others considered it strange for a man of Pinchot's standing to take monastic trips to the wilderness. Not Muir. "Happy man," he wrote his acolyte. "You will never regret a single day spent thus." Muir liked this odd patrician in part because he was such an eager follower—at first. In Pinchot, he saw someone "who could relish, not run from a rainstorm," as he wrote. Just like himself.