Royal Assassin

The Forged one had doubled back. From behind a great stump he leaped at us. He was big and muscled like a smithy. Unlike other Forged ones I had encountered, this one’s size and strength had kept him fed and well clothed. The boundless anger of a hunted animal was his. He seized me, lifting me clear off my feet, and then fell upon me with one knotty forearm crushing my throat. He landed atop me, barrel chest on my back, pinning my chest and one arm to the earth below him. I reached back, to sink my knife twice into a meaty thigh. He roared with anger and increased the pressure. He pressed my face into the frozen earth. Black dots spotted my vision, and Nighteyes was a sudden addition to the weight on my back. I thought my spine would snap. Nighteyes slashed at the man’s back with his fangs, but the Forged one only drew his chin into his chest and hunched his shoulders against the attack. He knew he was killing me; time enough to deal with the wolf when I was dead….

THE FARSEER
ASSASSIN’S APPRENTICE

THE FARSEER
ROYAL ASSASSIN

THE FARSEER
ASSASSIN’S QUEST

THE LIVESHIP TRADERS
SHIP OF MAGIC

THE LIVESHIP TRADERS
MAD SHIP

THE LIVESHIP TRADERS
SHIP OF DESTINY

THE TAWNY MAN
FOOL’S ERRAND

THE TAWNY MAN
GOLDEN FOOL

W
HY IS IT
forbidden to write down specific knowledge of the magics? Perhaps because we all fear that such knowledge would fall into the hands of one not worthy to use it. Certainly there has always been a system of apprenticeship to ensure that specific knowledge of magic is passed only to those trained and judged worthy of such knowledge. While this seems a laudable attempt to protect us from unworthy practitioners of arcane lore, it ignores the fact that the magics are not derived from this specific knowledge. The predilection for a certain type of magic is either inborn or lacking. For instance, the ability for the magics known as the Skill is tied closely to blood relationship to the royal Farseer line, though it may also occur as a “wild strain” among folk whose ancestors came from both the inland tribes and the Outislanders. One trained in the Skill is able to reach out to another’s mind, no matter how distant, and know what he is thinking. Those who are strongly Skilled can influence that thinking, or have converse with that person. For the conducting of a battle, or the gathering of information, it is a most useful tool
.

Folklore tells of an even older magic, much despised now
,
known as the Wit. Few will admit a talent for this magic, hence it is always said to be the province of the folk in the next valley, or the ones who live on the other side of the far ridge. I suspect it was once the natural magic of those who lived on the land as hunters rather than as settled folk; a magic for those who felt kinship with the wild beasts of the woods. The Wit, it is said, gave one the ability to speak the tongues of the beasts. It was also warned that those who practiced the Wit too long or too well became whatever beast they had bonded to. But this may be only legend
.

There are the Hedge magics, though I have never been able to determine the source of this name. These are magics both verified and suspect, including palm reading, water gazing, the interpretation of crystal reflections, and a host of other magics that attempt to predict the future. In a separate unnamed category are the magics that cause physical effects, such as invisibility, levitation, giving motion or life to inanimate objects—all the magics of the old legends, from the Flying Chair of the Widow’s Son to the North Wind’s Magic Tablecloth. I know of no people who claim these magics as their own. They seem to be solely the stuff of legend, ascribed to folk living in ancient times or distant places, or beings of mythical or near-mythical reputation: dragons, giants, the Elderlings, the Others, pecksies
.

I pause to clean my pen. My writing wanders from spidery to blobbish on this poor paper. But I will not use good parchment for these words; not yet. I am not sure they should be written. I ask myself, why put this to paper at all? Will not this knowledge be passed down by word of mouth to those who are worthy? Perhaps. But perhaps not. What we take for granted now, the knowing of these things, may be a wonder and a mystery someday to our descendants.