Experiencing God Day By Day (34 page)

And when Saul had come to Jerusalem, he tried to join the disciples;
but they were all afraid of him, and did not believe that he was a disciple.
But Barnabas took him and brought him to the apostles.

Acts 9:26–27

O
nly God knows the potential of each believer. We can project what we think God might do in someone's life, but we have no way of knowing. We see only outward appearances and behavior, whereas God looks at the heart (1 Sam. 16:7).

The apostles were skeptical of some who professed to be Christians. No one seemed more unlikely to become a dedicated follower of Jesus than Saul of Tarsus. He had been one of Christianity's greatest enemies, even overseeing the murder of Stephen (Acts 7:58–60). When Paul suddenly expressed an interest in knowing the leaders of the Christian movement, it was natural for the apostles to suspect devious motives and to doubt his conversion. Nevertheless, despite the apostles’ reluctance, Barnabas assumed the best in Paul and risked his own life to be Paul's advocate.

You may identify with Paul. Perhaps you were an improbable candidate to be a committed Christian. It may be that God placed a Christian friend beside you to help you develop your faith. Thank the Father for those He sent to you who believed in what God could do in you, even when others doubted.

Perhaps you stand with the apostles. There may be some around you in whom you have little confidence, though they claim to be Christians. Be assured that if God could turn the proud and murderous Saul into one of the greatest saints in history, He is equally capable of redeeming those around you. Don’t give up on your fellow believers.

Woe to those who call evil good, and good evil; who put darkness for light,
and light for darkness; who put bitter for sweet, and sweet for bitter!

Isaiah 5:20

I
t is Satan's practice to convince people that what God calls good is actually evil and what God declares evil is, in fact, good. Satan persuaded Adam and Eve that their disobedience, rather than their obedience, would guarantee a full life. They believed him and immediately began to experience sin's consequences! Despite the absurdity of Satan's logic, he continues to deceive people into doubting what God has clearly said.

King Saul sought Samuel's affirmation for the sacrifice he had offered, even though he had acted in direct disobedience to God's command (1 Sam. 15:13). Ananias and Sapphira expected praise from the early church for their offering, though they were blatantly lying (Acts 5:1–11). An Amalekite soldier sought David's gratitude for killing Saul, God's anointed king (2 Sam. 1:1–16).

We, too, will face the temptation to call something good that God has declared wicked. We may be persuaded that we can accomplish more good by lying than by telling the truth. We may claim that we are mobilizing Christians to pray for someone in sin when, in fact, we are spreading gossip. We may assert that we are following God's will in our job when, in fact, we are striving to pursue our own ambitions. We will also be tempted to call evil that which God declares is good. God says it is good to love our enemies, yet we might decide our task is to hold them responsible for their actions. It is so important to hold ourselves accountable to God's Word. God does not need us to find exceptions for His commands. He requires our obedience.

Also I heard the voice of the Lord, saying: “Whom shall I send,
And who will go for Us?” Then I said, “Here am I! Send me.”

Isaiah 6:8

I
t takes a pure heart to see God (Matt. 5:8). You can attend church services, read your Bible, and pray; but if sin fills your heart, you will not see God. You will know when you have encountered God because your life will no longer be the same.

Isaiah was concerned with the death of King Uzziah, the able king of Judah, but was disoriented to his heavenly King. Then something happened that forever changed Isaiah's life. God, in all His awesome majesty, appeared to him in the temple, surrounded by heavenly creatures. Instantly, God's presence made Isaiah aware of his sinfulness. One of the seraphim came to him with a burning coal and cleansed Isaiah of his sin. Immediately, Isaiah began to hear things he had never heard before. Now, he was aware of a conversation in heaven concerning who might be worthy to be God's messenger to the people. This prompted Isaiah's eager response: “Here am I! Send me.” Now that God had cleansed Isaiah, he was aware of heavenly concerns and prepared to offer himself in God's service. Whereas Isaiah had been preoccupied with earthly matters, now his only concern was the activity of God.

If you have become estranged from God and His activity, you need to experience His cleansing. Sanctification prepares you to see and hear God. It enables you to serve Him. Only God can purify your heart. Allow Him to remove any impurities that hinder your relationship with Him, and then your service to Him will have meaning as you offer Him your consecrated life.

Shall the ax boast itself against him who chops with it?
Or shall the saw exalt itself against him who saws with it?
As if a rod could wield itself against those who lift it up,
or as if a staff could lift up, as if it were not wood!

Isaiah 10:15

O
ne of the dangers in the Christian life is to take credit for what God does. This was the Assyrians’ problem. They were a weak nation until God chose to bless them in order to use them as an instrument to punish the Israelites. However, the more God blessed them, the more confident they became in their own strength. When the farmers had good crops, they credited their farming skills rather than God. When their army won a victory, their generals took the credit. When the nation experienced prosperity, the Assyrians attributed it to their military and political might. Finally, God pointed out the absurdity of their conclusions (Isa. 10:5–19).

It is sometimes easier to handle poverty or weakness than wealth or strength. Poverty causes us to recognize our need for God. Prosperity persuades us that we no longer require Him. Scripture holds several examples of those who assumed they were self-sufficient, only to realize their dire poverty. Samson was the strongest person alive, but he forgot that his strength came from God. Once God removed his strength, Samson was reduced to a pitiful slave. Saul was the first king of Israel; yet when God removed His Spirit from this proud monarch, he became a paranoid, petty man, seeking counsel from the occult. Be careful how you handle the success God gives you! As you enjoy His blessings in your family, your business, or your ministry, keep in mind that you are an instrument in the hands of the Master.

Therefore gird up the loins of your mind, be sober,
and rest your hope fully upon the grace that is
to be brought to you at the revelation of Jesus Christ.

1 Peter 1:13

Y
our mind is a wonderful thing! You can memorize life-changing passages of Scripture that can undergird you in your daily life; you can meditate upon God's Word, discovering His magnificent truths; you can discern between truth and falsehood; you can recall God's past blessings.

Some of God's most effective servants were those who disciplined their minds for His service. Moses, educated in the best schools of Egypt, assembled the Books of the Law for the Israelites. Isaiah used his scholarly mind to write an exalted prophetic book in Scripture. Paul learned under Gamaliel, the outstanding teacher of his day, and it was through Paul that God presented much of the theology found in the New Testament.

Sadly, many Christians today do not exercise their minds to be of service to God. They allow others to do their spiritual thinking for them. If they can find their theology from a book, they will not bother to study God's Word themselves. If a speaker makes an authoritative statement, they readily accept it without verifying whether it is biblical. Paul urged Christians to strive for maturity in their thinking (1 Cor. 14:20). He said there was a time when his spiritual thinking was immature, but he had prepared his mind to know and understand the great truths of God (1 Cor. 13:11). He had not allowed others to do his thinking for him. When you became a Christian, God renewed your mind (Rom. 12:2). Be certain to use your mind in a way that brings glory to God.

Beloved, do not avenge yourselves, but rather give place to wrath;
for it is written, “Vengeance is Mine, I will repay,” says the Lord.

Romans 12:19

O
ne of the hardest areas in which to trust God is in the matter of justice. When we perceive an injustice, we want to see the guilty party punished. We want justice to prevail, especially if we are the victim. We become impatient if we are not avenged quickly. Yet God warns us that vengeance is not our prerogative. We are to desire justice, but we are not to seek vengeance (Mic. 6:8). When someone offends us, our responsibility is to respond to the offense with forgiveness (Matt. 5:44). God takes the responsibility to see that justice is done. God loves people too much to allow sin to go unchecked.

Peter claimed that God is not slow about His promises to us, but He is patient and long-suffering before He brings about judgment (2 Pet. 3:9). Yet ultimately God has prepared for absolute justice. There will be no sin committed that He will leave unpunished. Either the punishment will fall on His Son or it will be charged against the sinner, but everyone will ultimately give an account for everything they have done (2 Cor. 5:10).

God is absolutely just, and only He can ensure that justice is fully carried out. If we are impatient and seek revenge, we presume that we are wiser than God, and we reveal a blatant lack of trust that God will do the right thing. Only by trusting God's sovereign wisdom will we be free from our anger and preoccupation toward those who have committed evil. If we refuse to trust God's justice, we become enslaved to bitterness and anger. We must guard our hearts and trust God to exercise His judgment against those who oppose Him.

I beseech you therefore, brethren, by the mercies of God,
that you present your bodies a living sacrifice, holy,
acceptable to God, which is your reasonable service.

Romans 12:1

G
od takes great pleasure in worthy sacrifices. In the Old Testament God gave detailed instructions for how His people were to give their offerings. He declared that these brought a “soothing aroma” to Him (Lev. 1:13, 17). When the Israelites gave an offering to God, it was no longer their own; it belonged entirely to God. God would accept only the best that people could give. It was an affront to Almighty God to offer Him animals that were damaged or imperfect in any way. God Himself met the standard for sacrifices when He offered His own Son as the spotless Lamb. Only the death of His perfect Son was a worthy enough offering to atone for the sins of mankind.

Now, God asks us to lay down our lives on His altar as a living sacrifice. Just as it was in the Old Testament, our sacrifice, once offered, cannot be reclaimed. We belong entirely to Him. We cannot make a partial sacrifice of our lives; our offering must be wholehearted.

Therefore, if you are a Christian, your life is not your own. Rather than dying, however, God asks you to live for Him as a living sacrifice. Every day, you are to offer your life to Him for His service. You do not serve Him in your spare time or with your leftover resources. The way you live your life for God is your offering to Him. Relentlessly pursue holiness so that your offering to God is unblemished and acceptable to Him (Eph. 4:1; Phil. 1:27; 1 Thess. 2:12).

And we have known and believed the love that God has for us.
God is love, and he who abides in love abides in God, and God in Him.

1 John 4:16

T
he greatest truth in all of Scripture is this: God is love. Understanding this in its full dimensions will set you free to enjoy all that is yours as a Christian. But you must accept that God loves you. If you grew up experiencing unconditional love in your family, this may not be difficult for you. However, if your early years were void of love, this truth may be hard to accept. God loves you, not because you deserve His love, but because His nature is love. The only way He will ever relate to you is in love. His love for you gives you an inherent worth that nothing can diminish.

If you cannot accept the truth that God loves you, you will be limited in how you can relate to Him. When He disciplines you, you will not take it as an expression of His love. Rather, you may resent Him. When God says no to a request that is less than His best for you, you will conclude that He doesn’t care about you. Without a clear understanding and acceptance of God 's love for you, you will be disoriented to Him and to what He wants to do in your life. If you will accept God's love, however, you will be able to return love to God as well as to others (1 John 4:19).

Are you experiencing the profound sense of joy and security that comes from knowing you are dearly loved by God? Being assured of God's love for you sets you free to enjoy the numerous expressions of love He showers upon you each day.