Authors: John Pilger
âNo, they haven't repented', says a headline over a fine, angry piece by Lev Razgon, who asks: âWhy is it so difficult to believe them â both the government and the KGB? To this day there has been no state recognition of the fact that the eviction of millions of peasants to meet their death . . . were criminal acts. Oh, how moving are the short items in newspapers to the effect that the surviving “victims of unlawful repression” can now use municipal transport free of charge and receive a few tins of canned food in special food parcels.'
Sitting in the sun in Pushkin Square, I find it difficult to believe I am reading this. I recall the comment of the
Pravda
editor thirteen years earlier, implying that as long as state laws were ignored, they did not exist. When I repeated this to Valentyn Turchin, he said, âWe are the society of the Two Truths. When we embrace only one of them, we shall be free.' This âembracing', now well under way, is an achievement that is difficult to overstate.
Saturday
. On the fringe of Red Square an old man holds up a placard which reads: âAll power to the Soviets.' After seventy-three years the irony is almost indigestible. This was Lenin's call: the original ideal. In devolving power, is the new Soviet Union seeking the original ideal? Power in Moscow and Leningrad no longer belongs to âthe centre' but to âSoviets' headed by democratically elected mayors, Gavril Popov and Anatoly Sobchak, who are not members of the Communist Party. In Britain âthe centre' has long abolished popular local government.
Today is brides' day. There are brides on every street and dozens of them in Red Square. They flock from the Palace of Weddings, a McDonald's of marriage, to lay flowers at Lenin's mausoleum and the eternal flame. They then range Moscow looking for a party, sitting in the vestibules of vast Gothic, smoky restaurants renowned for their knees-ups. There are brides in the Kremlin Armoury, gazing upon Catherine the Great's wedding gown, woven with gold and
silver thread. And there are brides in Gorky Park pedalling pedaloes, their lace veils trailing in the water. And there are brides listening to jazz bands in the subways and catching the Underground to the football.
Today's match is at Dynamo, Moscow's premier club. Six of us pay the equivalent of sixty pence. There are no FA-approved urinal conditions, no terraced cages. The stadium is modern and spacious and only a quarter full. But there seem to be almost as many militia as fans, and whenever a goal is scored an officer stands, almost ceremoniously, and orders his men to face the crowd. This has a comforting familiarity for the English. We leave through lines of troops, trailing a Dynamo supporter, happily drunk and conducting a conversation with his one English word: âLiverpool'.
The sun has moved to the other side of Pushkin Square. I wait for Sam, who is in the McDonald's queue. He has been made more offers for his Levis and trainers and says he can make a good profit. I point out that the original capital investment was mine.
As we set out for Moscow airport the impression I have is of a society taking remarkable risks, and vulnerable. The apocalyptic reporting of events here did not prepare me for the
extent
of the changes, and their creative force. In Britain there is no hint of an equivalent departure from the âestablished order', whose accelerating concentration of executive power, secrecy and supine parliamentary opposition demand, at the very least, a âGorbachev solution'.
Of course, the vulnerability here derives from within, and from those who cannot wait to get their hands on this resource-rich giant. There was always a synthesis between both sides in the Cold War. Nixon and many of America's leading capitalists recognised this. Both sides knew that âcommunism' was a myth in the Soviet empire and that state capitalism was a not so distant relative of monopoly capitalism. Both sides knew that a move across the divide required no serious ideological loss. At the same time both sides used â in very different ways, of course â the notion of
âcommunism' as a propaganda ploy against the rise of genuine democratic socialism.
When Ralph Nader, the American consumer protector, was here recently he expressed shock at the naive Soviet view of âthe market'. âThey are moving', he said, âfrom being hypercritical of everything Western to hypersycophantic towards everything Western . . . They will create an internal corps of minions for the multinationals and an imitative economy. It's the Third World all over again.'
As the East Germans realised, ânaivety' is a passing phase. One of McDonald's Moscow managers resigned recently, saying she did not see the point of yet another treadwheel turned by cheap labour. How the Soviet people deal with their brave new illusions may prove to be their greatest challenge since the
Aurora
fired its blank shot that shook the world.
June 1977 to August 18, 1990
WHEN I LIVED
in America I would drive from New Orleans through the night to Florida. In those days, the Deep South could be menacing to a nosey outsider; and reaching Florida, just as a flamingo-pink sky burst over ragged silhouettes of telegraph poles and palms, was a joy.
I have an affection for Florida, partly because of the weather, but also because Florida is the state that doesn't quite fit. It is not Dixie; if anything, it is an extension of Bolivar's America, certainly of Cuba. It also has remarkable tribes: poor whites who missed the turning to California, including those from New York's huddled mass who live as if Ellis Island was yesterday, in faded art deco hotels converted to nursing homes.
The most opulent ghetto on the east coast of America is also here, at Palm Beach. But Palm Beach, dripping with diamonds and scandal, is in the same county as Belle Glade, the heart of the sugar-cane fields where the newest, mostly illegal immigrants do arguably the dirtiest and hardest job in America. They live in compounds run by the American Sugar Corporation, and little has changed since Edward Murrow's documentary,
Harvest of Shame
, exposed âthe middle of hell'. Many of the workers suffer from a disease spread by rats that breed in the cane; and if they complain they are likely to be packed off back to the West Indies. The State Department used to send its fresh-out-of-college diplomats down to Belle Glade to get a taste of the underdeveloped world, though anywhere within a few blocks of the White House would have sufficed.
I would drive down the Gulf of Mexico road which, in the Sixties, was barely two lanes. A seam of ash-white sand and gentle breakers was interrupted by tackle kiosks and fishing villages: from Pensacola to Indian Rocks. A town called St Petersburg was motels and white clapboard houses, a Rotary and a square dance club. That's where Zoë and I are now; she's my six-year-old, who is also a swimmer and a beachcomber, though she can't wait to get to Disneyworld.
There are still fishermen on the beach, but now they compete for space with lobster-red Brummies and massive couples from Middle America under sail in puce shellsuits. âWhere you all from?' almost everyone says; the answer is unimportant. I was once asked this on a Florida beach, having just emerged from the surf where a hovering police helicopter had teargassed me: part of the festivities to celebrate the renomination in Miami of President Nixon. For me, America has always been a blend of the lovable and the lethal.
The Knights of Lithuania arrived this week. They are poolside and Sam, the guitarist at the bar, says to them: âYou people are the Now Generation. You did it over there: you showed the world what freedom is.' He adds, âSay, any of you knights
been
to Lithuania? . . . no? . . . Any of you know where it
is
?' Giggles poolside, though the question is not unreasonable.
On the large screen in the Activities Room, a television commentator announces the first anniversary of Iraq's invasion of Kuwait with the suggestion that, a year ago, the Now Generation did not know where in the world Iraq and Kuwait were. âEggsactly one year ago today,' says the television man in his regulation voice-of-history baritone, âthe world's status quo took a direct hit . . . America was poised for war, but praying for a diplomatic breakthrough. But it was not to be . . . Sure, it wasn't much of a contest, but America found itself.'
Cue on the big screen Secretary of Defense Dick Cheney, speaking for the Now Generation. âMr Secretary,' says Mr Baritone. âI'd like to ask you a personal reflection. What's going through your heart on this anniversary day?'
âPride, sir,
real
pride.'
âThank you so much, Mr Secretary.' Now back to Barbie in the studio.
The victory parades have been run again, in between the Alka Seltzer ads and the child abuse hot lines. âWe could have easily done it without the British and French,' wrote the foreign editor of the
St Petersburg Times
. â . . . You can call this America assuming its God-given role as leader of the forces of light and right. You can even call it America as Head Honcho. Big Kahuna. Numero Uno . . .'
1
The fluent inanities are now virtually unopposed. Power is unabashed, and celebrated with all the ignorant certainties that echo the totalitarianism over which the Now Generation claims to have triumphed.
Forty million Americans have no medical care; yet power triumphant has been reason enough for the Congress to approve $2 billion for a weapon called a Superconducting Supercollider. And the Pentagon confidently expects much more: $500 billion for weapons for which an enemy is still pending, including $24 billion for Ronald Reagan's Star Wars fantasy.
The Now Generation's very own will be a C17 military transport aircraft, so huge, wrote Tom Wicker of the
New York Times
, that it will make âit easier to carry US troops here and there, to police up those little wars that may be part of the new world order'.
2
Ironically, although this is a society whose economy is based largely on war industry, there is no concept of war on its own soil; the consciousness of war remains the preserve of Hollywood.
The continuing obsession with soldiers âmissing in action' in South-east Asia is a variant of this. In striking, silent contrast, there is nothing about the hundreds of thousands of Vietnamese who are âmissing' and the devastation done to their country, both during the American war and the current American-led embargo.
Here on the beach, at St Petersburg, the lovable side is exemplified in the boundless grace and enthusiasm of the college youngsters who look after Zoë and her friends in
the hotel's âkids' club'. The lethal side is, as ever, on the omnipresent news. So far this year, more than 23,000 people have been murdered in America, the highest number ever.
In the
St Petersburg Times
, Jacquin Sanders writes a column called âFaces'. âAll right,' he tells us, âmaybe I'd never fired a trendy assault weapon before. But Clearwater Firearms and Indoor Gun Range was making an offer I couldn't refuse: rent an Uzi and fire two clips for $19.75 . . .
I took off my bifocals. Terminators don't wear bifocals . . . I fired a few single shots [and] shifted to automatic and cut loose three or four barrages. They were noisy and jerky and satisfied the soul . . . âKilled him dead,' I said with satisfaction.
Tom Falone, the former police officer who has owned the place for 15 years, is a big man with a belly and untrusting eyes. His son and daughter are in college. Each has a handgun and a rifle. âThey aren't flag-waving nuts,' said Tom, âbut neither would hesitate to use their weapons if they had to.' The rent-an-Uzi special is advertised on a board across the street from Clearwater High School . . . but this is Florida in the 1990s.
3
August 9, 1991
AMONG THE FUNNIEST
American movies of recent years is a series called
National Lampoon's Vacation
. They include black farce that is rare for Hollywood. Actually, I have long identified with the central character, one Clark W. Griswald, played to bemused perfection by Chevy Chase.
Clark Griswald's manic enthusiasm for pleasing his kids will be familiar to many fathers at this time of year. In his first escapade, Griswald takes his offspring to Wallyworld. (Dare they call it Disneyworld, lest the heirs of kindly old Walt sue them to death?)
What immediately endeared Griswald to me was his disastrous odyssey to the juvenile Heaven on Earth. At an overnight stop, he tied the family dog to the back of the car and forgot about it. Further on, he was persuaded to pick up an unloved aunt who, once on board, expired. Thinking this one through, Griswald tied the body to the luggage rack, finally depositing it on the doorstep of an equally unloved cousin. âNothing can stop us now, kids!' he declared. âWallyworld, here we come!'
When he finally reached Wallyworld, it was closed for repairs. Griswald, being American, pulled a gun and demanded that the security guard open it up. (I won't tell you what happened then; you'll have to get out the video.)
None of this was necessary when Zoë and I arrived at the gates of the real Wallyworld the other day. As a precaution, I had had my hair cut. Long before Zoë was born, in the days when the length of your hair was as hot a political issue as trees are today, I sought entry into Wallyworld, only to
be stopped by a man shaped like a cigar-store Indian with âMARVIN' on his lapel.
âSir,' said Marvin, âyou have a Factor Ten problem.' Factor Ten turned out to be âundesirable facial hair' and hair that overlapped your collar. (Factor Seven, mysteriously, was feet.) The Magic Kingdom was then an oasis in an America said to be in turmoil. Disneyland in California, and later Disneyworld in Florida, were places where all those threatening images of long-haired youth, and an unwinnable war in Asia, dissolved into Mickey, Donald
et al.
, and Prince Charming's castle lit up every night with âHonor America'.