Delphi Works of Ford Madox Ford (Illustrated) (644 page)

BOOK: Delphi Works of Ford Madox Ford (Illustrated)
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Then he hurried westwards to his large white and ormolu house, and sat down to a rosewood Chippendale bureau. He had there another Napoleon before his eyes.

This was a celebrated novelist, who made
£
7,000 a year, by dictating topical novels into a phonograph. X. accordingly dictated topical novels — when the war broke out, a romance of South Africa; during the Chinese Massacres, a Chinese novel.

He displayed an astonishing industry over this speculation, and, having devoted his two or three hours a day to it, he “dressed,” and with his wife, either dined out, or “dined” other amiable and fashionable persons. That, too, was part of the game, because to get on in either the Book or the other Trade, you have to “know people.” Sometimes after returning from the opera X. would sit down and write a topical critique and sketch — he had a talent for sketching — the dresses and the
mise en scène.
This was because he knew a Journalist — a Napoleon of the Paragraph — who said he made £4,000 a year at similar odd moments.

But I never heard X. attach any importance to knowing how to “write”, or to learning the ins and outs of the... Trade. He had his irons, however, in these fires. His partner might scoop the market with Bosnians when the Honduras crop failed, or X. himself might make a hit with a novel. Either would mean a swift and easy affluence.

There is nothing inherently impossible in X.’s ideals, just as there is nothing criminal or mean. He represents, rather diffusely, the Modern Spirit. For, speaking largely, we in London to-day see life as a great gamble, London as a vast Monte Carlo, or, if you will, an immense Hamburg lottery. We put in a quite small stake, we may win a six figure lot. That is why London attracts us so supremely. If we do not at once win, we put in another small stake, and we continue until either we win, or our capital, our energy, our health, our youth, or our taste for gambling, come to an end.1 This tendency is, in fact, a trade custom, like any other; it is a vast frame of mind, that one may not like, but that one has not any valid ethical reason for condemning.

 

(1 I do not of course mean that steady work is no longer to be found in the town of London. The industrious apprentice still climbs as he did in the time of Hogarth. But the essential “note” of those who stand out among workers in modern London, appears on the surface to be that of gambling. That, in fact, is the most striking note of work in modern London, it is in that that it differs from work in all past Londons, and it is that which is the pre-eminent attractiveness of London itself. There is obviously mere work enough, sober and uninviting, to keep men in the country districts all over Europe.)

 

But the pity for X., as for so many other amiable and gallant young men, is that even in this modern market, the essentially old-fashioned must be to be found at the bottom of the sack. What work we do must still in one way or another be good in the sense of being attractive. You must still lay a good coin of some realm or other on the green cloth.

I know, for instance, another young man not so dilettante — neither indeed so charming nor so amiable as X. — but almost more romantic. I will call him P. He had inherited a business of a specially old-established, a specially trustworthy, a specially eminent kind — one of those houses as reliable and as “placed”, as is Childs’ in the banking, or Twinings’ in the tea trade. When P. came into it, it was already beginning to feel the touch of competition from Stores. It had relied upon old-fashioned “good” customers; it had never advertised.

P. not only advertised generally and lavishly, but he put on the market cheap and attractively packed “specialities.” He tried in fact to corner London’s collar studs. What his business lost immediately in caste, he tried to make up at home. He devoted his leisure time to a species of scientific investigation connected with his trade, which along with Napoleons of Specialities, has room for disinterested and abstruse investigators with great names and no money — famous “benefactors of their kind.” P., in fact, was making a large and romantic bid: he sacrificed the particular aroma of respectability of his business to a kind of large altruism: he sacrificed his great name in his trade organs, to the chance of gaining in the wider papers a considerable and undying fame. And this is very characteristic of the conditions of modern work in London. Our poets have to gain a daily bread in the public offices, our scientists in electric light works. We may all know an admirable critic of
belles lettres:
he gives eight hours of his day to checking the issue and return of dog licences at Somerset House, and there are many religious enthusiasts of the type of Swedenborg who spend even longer hours in measuring and selling cheap ribbons. They are doing it in order on Sundays to preach in the parks.

London, in fact, if it make men eminently materialist in their working hours (and that is the great cry of all idealists against the great place), makes them by reaction astonishingly idealist in their interior souls. I know a railway signalman. He spends dreadfully long hours, high up in a sort of cage of wood and glass, above the innumerable lines of shimmering rails just outside the dim cave of a London terminus. He works himself dog-tired, pulling levers that are constantly bright with the friction of his hands; he listens to the drilling sounds of little bells, straining his eyes to catch the red and white placards on the breasts of distant engines. At night in a cottage “down the line” he spends more hours, making out of pith and coloured paper little models, like stalactite work, of the English Cathedrals. His small holidays go in making trips to Bath, to Exeter, to Durham, and his small savings are spent on architectural drawings and photographs of details. His ambition is to make a model of every cathedral in this country, and, if life holds out, of those at Rouen, Amiens, and Notre Dame de Paris.

This is an ideal: his eyes grow hazy and romantically soft at the thought of finally having in his working shed all those small white objects. But he does not in the least care about architecture. I once met by accident a man of forty, a cashier of a London ‘bus company. He rather disliked the country, but his ambition was to cover, on his bicycle, every road of the United Kingdom. He inked over on his ordnance map each road that he travelled on, and he saw, in imagination, as a glorious finale like a dream, one of the sixpenny papers publishing a half-tone block representing this map with all its coach roads inked and distinct like the filaments of a skeleton leaf.

Collectors and connoisseurs there have been, no doubt, in all the ages since Nero carried off his five hundred bronzes from Delphi. But the recreations of this signalman and this ‘bus-cashier are simply mental anodynes: if they were not necessary for self-preservation they would be imbecile. The conditions of modern labour make them almost more than necessary. A man who retires from any routine work at all strenuous, signs nowadays his own death warrant if he have no hobby.

And all work in modern London is almost of necessity routine work: the tendency to specialise in small articles, in small parts of a whole, insures that. It becomes daily more difficult to find a watch operative who can make a timepiece, from escapement to case. One man as a rule renders true little cogwheels that have been made by machine, another polishes tiny pinion screws, another puts all these pieces together, another adjusts them. In just the same way one woman machines together trousers that have been roughly cut out by machine, another buttonholes them, another finishes them. And in just the same way in offices, a partner mentions the drift of a letter to a clerk, he dictates it to a shorthand-typewriter, she writes and addresses it, a boy posts it. And the clerk, the typewriter and the boy go on doing the same thing from the beginning of the working day to the end without interest and without thought.

In the minds of these workers, work itself becomes an endless monotony; there is no call at all made upon the special craftsman’s intellect that is in all the human race. It is a ceaseless strain upon the nerves and upon the muscles. It crushes out the individuality, and thus leisure time ceases to be a season of rest, of simple lying still and doing nothing. One needs, on the contrary, to assert one’s individuality, and to still the cry of one’s nerves. This leads to these hobbies which, psychologically considered, are a form of new work making some appeal to our special temperaments. In men this means, as a rule, some sport in which they have a chance of asserting an individual superiority, and women workers find their vent in personal adornments or housework.

But women workers, at any rate of the very poor, have not even this solace. I call to mind one in particular, and this was her life. She was married — or perhaps she was not married — to a waterside labourer who, when he could work, made fair money. As a rule he suffered from chronic rheumatism, and was next door to a cripple. She had four children under nine. She was a dark, untidy-haired woman with a face much pitted by small pox, and she had a horribly foul tongue. The room looked out upon a boxlike square of livid brick yards, a table was under a window, a sugar box held coals. Another, nailed above the mantel, held bits of bread, a screw of tea in white paper, a screw of sugar in blue, and a gobbet of margarine in a saucer. When her man was in work or bad enough to be in hospital, when, at any rate, he was out of the house, there would be no coal in the one box because he was not crouching over the fire, and a bit of bacon in the other because there was no fuel to pay for. What he made went for the rent. There was nothing else in the room except a mattress and, on a damp and discoloured wall, a coloured mezzotint of Perdita, the mistress of George IV. I do not know how she had come to be pasted up there.

Till the school bell rang the children worked at her side. I don’t think they were ever either dressed for school or given breakfasts by her. She made matchboxes at 2¾d the 144, and it was wonderful to watch her working — engrossed, expressionless, without a word, her fingers moved deftly and unerringly, the light very dim, the air full of the faint sickly smell of paste and of the slight crackling of thin wood, and the slight slop-slopping of the pastebrush. Sometimes she would sigh, not sorrowfully, but to draw a deeper breath. It was the only sound that was at all arbitrary, the only variation in the monotony of her life, the only thing that distinguished her from a wonderfully perfect machine. Now and then a piece of the thin wood cracked along the line of a knot, but she showed no sign of exasperation.

Her husband, as a rule, sat in front of the fire; his right hand had lost two fingers, his others were too swollen to be able to catch hold of a paste-brush, he sucked silently at the end of an empty pipe. To me, however, — I used to stand in the doorway and watch — what was appalling was not the poverty. It was not the wretchedness, because, on the whole, neither the man or the woman were anything other than contented. But it was the dire speed at which she worked. It was like watching all the time some feat of desperate and breathless skill. It made one hold one’s own breath.

In face of it any idea of “problems,” of solutions, of raising the submerged, or of the glorious destinies of humanity, vanished. The mode of life became, as it were, august and settled. You could not pity her because she was so obviously and wonderfully equipped for her particular struggle: you could not wish to “raise” her, for what could she do in any other light, in any other air? Here at least she was strong, heroic, settled and beyond any condemnation.

As for ideals.... Looking at the matter from a broad field which includes Theocritus, Nietzsche, the Eastern question, or a general election, she had not even ideas. She was an engrossed and admirable machine. But if you gave her 2¾
d.,
the price of a gross of boxes — if you gave her time literally, she would utter long bursts of language that was a mixture of meaningless obscenities and of an old fashioned and formal English. She did not see why the Irish were allowed in Southwark, and she would shoot forth a monologue of grievances against her husband’s mates, shouldering the poor old chap out of a job, and stealing his ‘bacca, and him next door to a cripple; she had stuck the carving knife through the arm of a drunken man because he had tried to come into her room one night when her man was in hospital. She laughed hoarsely at the idea, and made feints with her hands.

These topics seemed to come out of her as words come out of certain machines, unnatural and disturbing. She had not much desire to talk, her hands and eyes were continually going back to her paste-brush. But as for ideals! She wanted to keep off the rates; she wanted the Charity Organisation people, “them enquiry blokes,” to keep away. She wanted her children to get their schooling done and easy things up a bit, helping her with the pasting. Above all she wanted the two lads to keep out of bad ways, and the two gals not to be bad gals with these here shiny top boots. She wanted them to stop indoors and paste match boxes. Sooner than see them on the streets she would use the carving knife to them; she had a sister a flower hand, making artificial flowers, who had “fallen.”

BOOK: Delphi Works of Ford Madox Ford (Illustrated)
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