Danse Macabre (4 page)

The genre we're talking about, whether it be in terms of books, film, or TV, is really all one: make-believe horrors. And one of the questions that frequently comes up, asked by people who have grasped the paradox (but perhaps not fully articulated it in their own minds) is: Why do you want to make up horrible things when there is so much real horror in the world?

The answer seems to be that we make up horrors to help us cope with the real ones. With the endless inventiveness of humankind, we grasp the very elements which are so divisive and destructive and try to turn them into tools—to dismantle themselves. The term
catharsis
is as old as Greek drama, and it has been used rather too glibly by some practitioners in my field to justify what they do, but it still has its limited uses here. The dream of horror is in itself an out-letting and a lancing . . . and it may well be that the mass-media dream of horror can sometimes become a nationwide analyst's couch.

So, for the final time before we push on, October of 1957; Now, absurd as it looks on the face of it,
Earth vs. the Flying Saucers
has become a symbolic political statement. Below its pulpy invaders-from-space storyline, it becomes a preview of the ultimate war. Those greedy, twisted old monsters piloting the saucers are really the Russians; the destruction of the Washington Monument, the Capitol dome, and the Supreme Court—all rendered with graphic, eerie believability by Harry Hausen's stop-motion effects—becomes nothing less than the destruction one would logically expect when the A-bombs finally fly.

And then the end of the movie comes. The last saucer has been shot down by Hugh Marlowe's secret weapon, an ultrasonic gun that interrupts the electromagnetic drive of the flying saucers, or some sort of similar agreeable foolishness. Loudspeakers blare from every Washington street corner, seemingly: "
The present danger . . . is over. The present danger . . . is over. The present danger is
over
." The camera shows us clear skies. The evil old monsters with Heir frozen snarls and their twisted-root faces have been vanquished. We cut to a California beach, magically deserted except for Hugh Marlowe and his new wife (who is, of course, the daughter of the Crusty Old Military Man Who Died For His Country); they are on their honeymoon.

"Russ," she ask him, "will they ever come back?" Marlowe looks sagely up at the sky, then back at his wife. "Not on such a pretty day," he say comfortingly. "And not to such a nice world."

They run hand in hand into the surf, and the end credits roll.

For a moment—just for a moment—the paradoxical trick has worked. We have taken horror in hand and used it to destroy itself, a trick akin to pulling one's self up by one's own bootstraps. For a little while the deeper fear—the reality of the Russian Sputnik and what it means—has been excised. It will grow back again, but that is for later. For now, the worst has been faced and it wasn't so bad after all. There was that magic moment of reintegration and safety at the end, that same feeling that comes when the roller coaster stops at the end of its run and you get off with your best girl, both of you whole and unhurt.

I believe it's this feeling of reintegration, arising from a field specializing in death, fear, and monstrosity, that make the danse macabre so rewarding and magical . . . that, and the boundless ability of the human imagination to create endless dreamworlds and then put them to work. It is a world which a fine poet such as Anne Sexton was able to use to "write herself sane." From her poems expressing and delineating her descent into the maelstrom of insanity, her own ability to cope with the world eventually returned, at least for awhile . . . and perhaps others have been able to use her poems in their turn. This is not to suggest that writing must be justified on the basis of its usefulness; to simply delight the reader is enough, isn't it?

This is a world I've lived in of my own choosing since I was a kid, since long before the Stratford Theater and Sputnik I. I am certainly not trying to tell you that the Russians traumatized me into an interest in horror fiction, but am simply pointing out that instant when I began to sense a useful connection between the world of fantasy and that of what
My Weekly Reader
used to call Current Events. This book is only my ramble through that world, through all the worlds of fantasy and horror that have delighted and terrified me. It comes with very little plan or order, and if you are sometimes reminded of a hunting dog with a substandard nose casting back and forth and following any trace of interesting scent it happens to come across, that is fine with me.

But it's not a hunt. It's a dance. And sometimes they turn off the lights in this ballroom. But we'll dance anyway, you and I. Even in the dark. Especially in the dark. May I have the pleasure?

Tales of the Hook

T
HE FIRST ISSUE of Forrest Ackerman's gruesomely jovial magazine
Famous Monsters of Filmland
that I ever bought contained a long, almost scholarly article by Robert Bloch on the difference between science fiction films and horror films. It was an interesting piece of work, and while I do not recall all of it after eighteen years, I do remember Bloch saying that the Howard Hawks/Christian Nyby collaboration on
The Thing
(based on John W. Campbell's classic science fiction novella "Who Goes There?") was science fiction to the core in spite of its scary elements, and that the later film
Them!
, about giant ants spawned in the New Mexico desert (as the result of A-bomb tests, naturally), was a pure horror film in spite of its science fiction trappings.

This dividing line between fantasy and science fiction (for properly speaking, fantasy is what it is; the horror genre is only a subset of the larger genre) is a subject that comes up at some point at almost every fantasy or science fiction convention held (and for those of you unaware of the subculture, there are literally hundreds each year). If I had a nickel for every letter printed on the fantasy/sf dichotomy in the columns of the amateur magazines and the prozines of both fields, I could buy the island of Bermuda.

It's a trap, this matter of definition, and I can't think of a more boring academic subject. Like endless discussions of breath units in modern poetry or the possible intrusiveness of some punctuation in the short story, it is really a discussion of how many angels can dance on the head of a pin, and not really interesting unless those involved in the discussion are drunk or graduate students—two states of roughly similar incompetence. I'll content myself with stating the obvious inarguables: both are works of the imagination, and both try to create worlds which do not exist, cannot exist, or do not exist yet. There is a difference, of course, but you can draw your own borderline, if you want—and if you try, you may find that it's a very squiggly border indeed.
Alien
, for instance, is a horror movie even though it is more firmly grounded in scientific projection than
Star Wars. Star Wars
is a science fiction film, although we must recognize the fact that it's sf of the E. E. "Doc" Smith/Murray Leinster whack-and-slash school: an outer space western just overflowing with PIONEER SPIRIT. Somewhere in between these two, in a buffer zone that has been little used by the movies, are works that seem to combine science fiction and fantasy in a nonthreatening way—
Close Encounters
of the Third Kind
, for instance.

With such a number of divisions (and any dedicated science fiction or fantasy fan could offer a dozen more, ranging from Utopian Fiction, Negative Utopian Fiction, Sword and Sorcery, Heroic Fantasy, Future History, and on into the sunset), you can see why I don't want to open this particular door any wider than I have to.

Let me, instead of defining, offer a couple of examples, and then we'll move along—and what better example than
Donovan's Brain?

Horror fiction doesn't necessarily have to be nonscientific. Curt Siodmak's novel
Donovan's Brain
moves from a scientific basis to outright horror (as did
Alien
). It was adapted twice for the screen, and both versions enjoyed fair popular success. Both the novel and the films focus on a scientist who, if not quite mad, is certainly operating at the far borders of rationality. Thus we can place him in a direct line of descent from the original Mad Labs proprietor, Victor Frankenstein.* This scientist has been experimenting with a technique designed to keep the brain alive after the body has died—specifically, in a tank filled with an electrically charged saline solution.

*And on back to Faust? Daedalus? Prometheus? Pandora? A genealogy leading straight back into the mouth of hell if ever there was one!

In the course of the novel, the private plane of W. D. Donovan, a rich and domineering millionaire, crashes near the scientist's desert lab. Recognizing the knock of opportunity, the scientist removes the dying millionaire's skull and pops Donovan's brain into his tank.

So far, so good. This story has elements of both horror and science fiction; at this point it could go either way, depending on Siodmak's handling of the subject. The earlier version of the film tips its hand almost at once: the removal operation takes place in a howling thunderstorm and the scientist's Arizona laboratory looks more like Baskerville Hall. And neither film version is up to the tale of mounting terror Siodmak tells in his careful, rational prose. The operation is a success. The brain is alive and possibly even thinking in its tank of cloudy liquid. The problem now becomes one of communication. The scientists begins trying to contact the brain by means of telepathy . . . and finally succeeds. In a half-trance, he writes the name
W. D. Donovan
three or four times on a scrap of paper, and comparison shows that his signature is interchangeable with that of the millionaire. In its tank, Donovan's brain begins to change and mutate. It grows stronger, more able to dominate our young hero. He begins to do Donovan's bidding, said bidding all revolving around Donovan's psychopathic determination to make sure the right person inherits his fortune. The scientist begins to experience the frailties of Donovan's physical body (now moldering in an unmarked grave): low back pain, a decided limp. As the story builds to its climax, Donovan tries to use the scientist to run down a little girl who stands in the way of his implacable, monstrous will.

In one of its film incarnations, the Beautiful Young Wife (no comparable creature exists in Siodmak's novel) rigs up lightning rods, which zap the brain in its tank. At the end of the book, the scientist attacks the tank with an ax, resisting the endless undertow of Donovan's will by reciting a simple yet haunting mnemonic phrase—
He thrusts his fists against the posts and still insists he seer
the ghosts
. The glass shatters, the saline solution pours out, and the loathsome, pulsing brain is left to die like a slug on the laboratory floor.

Siodmak is a fine thinker and an okay writer. The flow of his speculative ideas in
Donovan's Brain
is as exciting to follow as the flow of ideas in a novel by Isaac Asimov or Arthur C. Clarke or my personal favorite in the field, the late John Wyndham. But none of those esteemed gentlemen has ever written a novel quite like
Donovan's Brain
. . . in fact, no one has. The final tip-off comes at the very end of the book, when Donovan's nephew (or perhaps it was his bastard son, I'll be damned if I can remember which) is hanged for murder. * Three times the scaffold's trapdoor refuses to open when the switch is thrown, and the narrator speculates that Donovan's spirit still remains, indomitable, implacable . . . and hungry.

*You can see why Donovan liked the kid enough to want to leave him his money, I think. Just a chip off the old block. For all its scientific trappings,
Donovan's Brain
is as much a horror story as M. R. James's "Casting the Runes" or H. P. Lovecraft's nominal science fiction tale, "The Colour Out of Space." Now let's take another story, this one an oral tale of the sort that never has to be written down. It is simply passed mouth to mouth, usually around Boy Scout or Girl Scout campfires after the sun has gone down and marshmallows have been poked onto green sticks to roast above the coals. You've heard it, I guess, but instead of summarizing it, I'd like to tell it as I originally heard it, gape-mouthed with terror, as the sun went down behind the vacant lot in Stratford where we used to play scratch baseball when there were enough guys around to make up two teams. Here is the most basic horror story I know: