Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) (91 page)

While these things were being done in Asia by Dercylidas, the Lacedaemonians at the same time were engaged in war at home, against the Eleans. They had long been angry with the Eleans, both because the latter had concluded an alliance with the Athenians, Argives, and Mantineans, and because, alleging that judgment had been rendered against the Lacedaemonians, they had debarred them from both the horse-races and the athletic contests; and this alone did not suffice them, but furthermore, after Lichas had made over his chariot to the Thebans and they were proclaimed victorious, when Lichas came in to put the garland upon his charioteer, they had scourged him, an old man, and driven him out.
[22]
And again, at a later time, when Agis was sent to sacrifice to Zeus in accordance with an oracle, the Eleans would not allow him to pray for victory in war, saying that even from ancient times it was an established principle that Greeks should not consult the oracle about a war with Greeks; so that Agis went away without sacrificing.
[23]
It was in consequence of all these things that the ephors and the assembly were angry, and they determined to bring the Eleans to their senses. Accordingly, they sent ambassadors to Elis and said that it seemed to the authorities of Lacedaemon to be just that they should leave their outlying towns independent. And when the Eleans replied that they would not do so, for the reason that they held the towns as prizes of war, the ephors called out the ban. And Agis, at the head of the army, made his entrance into the territory of Elis through Achaea, along the Larisus.
[24]
Now when the army had but just arrived in the enemy’s country and the land was being laid waste, an earthquake took place. Then Agis, thinking that this was a heaven-sent sign, departed again from the country and disbanded his army. As a result of this the Eleans were much bolder, and sent around embassies to all the states which they knew to be unfriendly to the Lacedaemonians.
[25]
In the course of the year, however, the ephors again called out the ban against Elis, and with the exception of the Boeotians and the Corinthians all the allies, including the Athenians, took part with Agis in the campaign. Now when Agis entered Elis by way of Aulon, the Lepreans at once revolted from the Eleans and came over to him, the Macistians likewise at once, and after them the Epitalians. And while he was crossing the river, the Letrinians, Amphidolians, and Marganians came over to him.
[26]

Thereupon he went to Olympia and offered sacrifices to Olympian Zeus, and this time no one undertook to prevent him. After his sacrifices he marched upon the city of Elis, laying the land waste with axe and fire as he went, and vast numbers of cattle and vast numbers of slaves were captured in the country; insomuch that many more of the Arcadians and Achaeans, on hearing the news, came of their own accord to join the expedition and shared in the plunder. In fact this campaign proved to be a harvest, as it were, for Peloponnesus.
[27]
When Agis reached the city he did some harm to the suburbs and the gymnasia, which were beautiful, but as for the city itself (for it was unwalled) the Lacedaemonians thought that he was unwilling, rather than unable, to capture it. Now while the country was being ravaged and the Lacedaemonian army was in the neighbourhood of Cyllene, the party of Xenias — the man of whom it was said that he measured out with a bushel measure the money he received from his father — wishing to have their city go over to the Lacedaemonians and to receive the credit for this, rushed out of a house, armed with swords, and began a slaughter; and having killed, among others, a man who resembled Thrasydaeus, the leader of the commons, they supposed that they had killed Thrasydaeus himself, so that the commons lost heart entirely and kept quiet,
[28]
while the men engaged in the slaughter supposed that everything was already accomplished and their sympathizers gathered under arms in the market-place. But it chanced that Thrasydaeus was still asleep at the very place where he had become drunk. And when the commons learned that he was not dead, they gathered round his house on all sides, as a swarm of bees around its leader.
[29]
And when Thrasydaeus put himself at their head and led the way, a battle took place in which the commons were victorious, and those who had undertaken the slaughter were forced to flee to the Lacedaemonians. As for Agis, when he departed and crossed the Alpheus again, after leaving a garrison in Epitalium near the Alpheus, with Lysippus as governor, and also leaving there the exiles from Elis, he disbanded his army and returned home himself.
[30]

During the rest of the summer and the ensuing winter the country of the Eleans was plundered by Lysippus and the men with him. But in the course of the following summer Thrasydaeus sent to Lacedaemon and agreed to tear down the walls of Phea and Cyllene, to leave the Triphylian towns of Phrixa and Epitalium independent, likewise the Letrinians, Amphidolians, and Marganians, and besides these the Acrorians and the town of Lasion, which was claimed by the Arcadians. The Eleans, however, claimed the right to hold Epeum, the town between Heraea and Macistus; for they said that they had bought the whole territory for thirty talents from the people to whom the town at that time belonged, and had paid the money.
[31]
But the Lacedaemonians, deciding that it was no more just to get property from the weaker by a forced purchase than by a forcible seizure, compelled them to leave this town also independent; they did not, however, dispossess them of the presidency of the shrine of Olympian Zeus, even though it did not belong to the Eleans in ancient times, for they thought that the rival claimants were country people and not competent to hold the presidency. When these things had been agreed upon, a peace and an alliance were concluded between the Eleans and the Lacedaemonians. And so the war between the Lacedaemonians and the Eleans ended.

3.

After this Agis, having gone to Delphi and offered to the god the appointed tithe of his booty, on his way back fell sick at Heraea, being now an old man, and although he was still living when brought home to Lacedaemon, once there he very soon died; and he received a burial more splendid than belongs to man. When the prescribed days of mourning had been religiously observed and it was necessary to appoint a king, Leotychides, who claimed to be a son of Agis, and Agesilaus, a brother of Agis, contended for the kingship.
[2]
And Leotychides said: “But, Agesilaus, the law directs, not that a brother, but that a son of a king, should be king; if, however, there should chance to be no son, in that case the brother would be king.” “It is I, then, who should be king.” “How so, when I am alive?” “Because he whom you call your father said that you were not his son.” “Nay, but my mother, who knows far better than he did, says even to this day that I am.” “But Poseidon showed that you are entirely in the wrong, for he drove your father out of her chamber into the open by an earthquake. And time also, which is said to be the truest witness, gave testimony that the god was right; for you were born in the tenth month from the time when he fled from the chamber.” Such were the words which passed between these two.
[3]
But Diopeithes, a man very well versed in oracles, said in support of Leotychides that there was also an oracle of Apollo which bade the Lacedaemonians beware of the lame kingship. Lysander, however, made reply to him, on behalf of Agesilaus, that he did not suppose the god was bidding them beware lest a king of theirs should get a sprain and become lame, but rather lest one who was not of the royal stock should become king. For the kingship would be lame in very truth when it was not the descendants of Heracles who were at the head of the state.
[4]
After hearing such arguments from both claimants the state chose Agesilaus king.

When Agesilaus had been not yet a year in the kingly office, once while he was offering one of the appointed sacrifices in behalf of the state, the seer said that the gods revealed a conspiracy of the most terrible sort. And when he sacrificed again, the seer said that the signs appeared still more terrible. And upon his sacrificing for the third time, he said: “Agesilaus, just such a sign is given me as would be given if we were in the very midst of the enemy.” There-upon they made offerings to the gods who avert evil and to those who grant safety, and having with difficulty obtained favourable omens, ceased sacrificing. And within five days after the sacrifice was ended a man reported to the ephors a conspiracy, and Cinadon as the head of the affair.
[5]
This Cinadon was a young man, sturdy of body and stout of heart, but not one of the peers. And when the ephors asked how he had said that the plan would be carried out, the informer replied that Cinadon had taken him to the edge of the market-place and directed him to count how many Spartiatae there were in the market-place. “And I,” he said, “after counting king and ephors and senators and about forty others, asked `Why, Cinadon, did you bid me count these men?’ And he replied: `Believe,’ said he, `that these men are your enemies, and that all the others who are in the market-place, more than four thousand in number, are your allies.’” In the streets also, the informer said, Cinadon pointed out as enemies here one and there two who met them, and all the rest as allies; and of all who chanced to be on the country estates belonging to Spartiatae, while there would be one whom he would point out as an enemy, namely the master, yet there would be many on each estate named as allies.
[6]
When the ephors asked how many Cinadon said there really were who were in the secret of this affair, the informer replied that he said in regard to this point that those who were in the secret with himself and the other leaders were by no means many, though trustworthy; the leaders, however, put it this way, that it was they who knew the secret of all the others — Helots, freedmen, lesser Spartiatae, and Perioeci; for whenever among these classes any mention was made of Spartiatae, no one was able to conceal the fact that he would be glad to eat them raw.
[7]
When the ephors asked again: “And where did they say they would get weapons?” the informer replied that Cinadon said: “Of course those of us who are in the army have weapons of our own, and as for the masses” — he led him, he said, to the iron market, and showed him great quantities of knives, swords, spits, axes, hatchets, and sickles. And he said, the informer continued, that all those tools with which men work the land and timber and stone were likewise weapons, and that most of the other industries also had in their implements adequate weapons, especially against unarmed men. When he was asked again at what time this thing was to be done, he said that orders had been given him to stay in the city.
[8]

Upon hearing these statements the ephors came to the conclusion that he was describing a well-considered plan, and were greatly alarmed; and without even convening the Little Assembly, as it was called, but merely gathering about them — one ephor here and another there — some of the senators, they decided to send Cinadon to Aulon along with others of the younger men, and to order him to bring back with him certain of the Aulonians and Helots whose names were written in the official dispatch. And they ordered him to bring also the woman who was said to be the most beautiful woman in Aulon and was thought to be corrupting the Lacedaemonians who came there, older and younger alike.
[9]
Now Cinadon had performed other services of a like sort for the ephors in the past; so this time they gave him the dispatch in which were written the names of those who were to be arrested. And when he asked which of the young men he should take with him, they said: “Go and bid the eldest of the commanders of the guard to send with you six or seven of those who may chance to be at hand.” In fact they had taken care that the commander should know whom he was to send, and that those who were sent should know that it was Cinadon whom they were to arrest. The ephors said this thing besides to Cinadon, that they would send three wagons, so that they would not have to bring back the prisoners on foot — trying to conceal, as far as they could, the fact that they were sending after one man — himself.
[10]
The reason they did not plan to arrest him in the city was that they did not know how great was the extent of the plot, and they wished to hear from Cinadon who his accomplices were before these should learn that they had been informed against, in order to prevent their escaping. Accordingly, those who made the arrest were to detain Cinadon, and after learning from him the names of his confederates, to write them down and send them back as quickly as possible to the ephors. And so seriously did the ephors regard the matter that they even sent a regiment of cavalry to support the men who had set out for Aulon.
[11]
When the man had been seized and a horseman had returned with the names of those whom Cinadon had listed, the ephors immediately proceeded to arrest the ser Tisamenus and the most influential of the others. And when Cinadon was brought back and questioned, and confessed everything and told the names of his confederates, they asked him finally what in the world was his object in undertaking this thing. He replied: “I wished to be inferior to no one in Lacedaemon.” Thereupon he was straightway bound fast, neck and arms, in a collar, and under scourge and goad was dragged about through the city, he and those with him. And so they met their punishment.

4.

After this a Syracusan named Herodas, being in Phoenicia with a certain shipowner, and seeing Phoenician war-ships — some of them sailing in from other places, others lying there fully manned, and yet others still making ready for sea — and hearing, besides, that there were to be three hundred of them, embarked on the first boat that sailed to Greece and reported to the Lacedaemonians that the King and Tissaphernes were preparing this expedition; but whither it was bound he said he did not know.
[2]
Now while the Lacedaemonians were in a state of great excitement, and were gathering together their allies and taking counsel as to what they should do, Lysander, thinking that the Greeks would be far superior on the sea, and reflecting that the land force which went up country with Cyrus had returned safely, persuaded Agesilaus to promise, in case the Lacedaemonians would give him thirty Spartiatae, two thousand emancipated Helots, and a contingent of six thousand of the allies, to make an expedition to Asia. Such were the motives which actuated Lysander, but, in addition, he wanted to make the expedition with Agesilaus on his own account also, in order that with the aid of Agesilaus he might re-establish the decarchies which had been set up by him in the cities, but had been overthrown through the ephors, who had issued a proclamation restoring to the cities their ancient form of government.
[3]
When Agesilaus offered to undertake the campaign, the Lacedaemonians gave him everything he asked for and provisions for six months. And when he marched forth from the country after offering all the sacrifices which were required, including that at the frontier, he dispatched messengers to the various cities and announced how many men were to be sent from each city, and where they were to report; while as for himself, he desired to go and offer sacrifice at Aulis, the place where Agamemnon had sacrificed before he sailed to Troy.
[4]
When he had reached Aulis, however, the Boeotarchs, on learning that he was sacrificing, sent horsemen and bade him discontinue his sacrificing, and they threw from the altar the victims which they found already offered. Then Agesilaus, calling the gods to witness, and full of anger, embarked upon his trireme and sailed away. And when he arrived at Gerastus and had collected there as large a part of his army as he could, he directed his course to Ephesus.
[5]