Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) (50 page)

And when he was about to distribute a portion of what he had received, he took his place in the midst of the captains, lieutenants, and all whom he was about to reward, and spoke to this effect: “My friends, there seems now to be a kind of gladness in our hearts, both because some degree of prosperity has come to us and because we have the means of rewarding those whom we will and of receiving rewards, each according to his deserts.
[8]
But let us be sure to remember to what kind of conduct these blessings are due; for if you will consider, you will find that it is this — watching when occasion demanded, undergoing toil, making due haste, and never yielding to the enemy. Accordingly, we must in future also be brave men, knowing that obedience, perseverance, and the endurance of toil and danger at the critical time bring the great pleasures and the great blessings.”
[9]

Cyrus now saw that his soldiers were in good physical condition to endure the fatigue of military service, that their hearts were disposed to regard the enemy with contempt, that they were skilled each in the exercise adapted to his kind of armour, and that they were all well disciplined to obey the officers; accordingly, he was eager to undertake some move against the enemy at once, for he knew that generals often find some even of their best laid plans brought to naught through delay.
[10]

And he further observed that, because they were so eager to excel in those exercises in which they vied with one another, many of the soldiers were even jealous of one another; for this reason also he wished to lead them into the enemy’s country as soon as possible. For he knew that common dangers make comrades kindly disposed toward one another, and that in the midst of such dangers there is no jealousy of those who wear decorations on their armour or of those who are striving for glory; on the contrary, soldiers praise and love their fellows even more, because they recognize in them co-workers for the common good.
[11]

Accordingly, he first completely armed his forces and marshalled them in the best and most imposing order possible; then he called together the generals, colonels, captains, and lieutenants; for these had been exempted from enrolment in the lines of the regular battalions; and even when it was necessary for any of them to report to the commander-in-chief or to transmit any order, no part of the army was left without a commanding officer, for the sergeants and corporals kept in proper order the divisions from which the superior officers had gone.
[12]

And when the staff-officers had come together, he conducted them along the ranks, showed them in what good order everything was and pointed out to them the special strength of each contingent of the auxiliaries. And when he had filled them with an eager desire for immediate action, he bade them them go to their own several divisions and tell their men what he had told them and try to inspire in them all a desire to begin the campaign, for he wished them all to start out in the best of spirits; and early in the morning they were to meet him at Cyaxares’s gates.
[13]
Thereupon they all went their way and proceeded so to do. At daybreak on the following day the staff-officers presented themselves at the gates of the king. So Cyrus went in with them to Cyaxares and began to speak as follows:

“I am sure, Cyaxares,” said he, “that you have this long time been thinking no less than we of the proposition that I am going to lay before you; but perhaps you hesitate to broach the subject for fear it should be thought that you speak of an expedition from here because you are embarrassed at having to maintain us.
[14]
Therefore, since you do not say anything, I will speak both for you and for ourselves. We are all agreed that, inasmuch as we are quite ready, it is best not to sit down here in a friendly country and wait till the enemy have invaded your territory before we begin to fight, but to go as quickly as possible into the enemy’s country.
[15]
For now, while we are in your country, we do your people’s property much injury quite against our will; but if we go into the enemy’s country, we shall do injury to theirs with all our hearts.
[16]

“In the second place, you support us now at great expense; whereas, if we take the field, we shall get our support from the enemy’s country.
[17]
And then again, if we were likely to be in any greater danger there than here, we should, perhaps, have to choose the safer course. But their numbers will be the same, whether we wait here or whether we go and meet them in their own territory. And our numbers in the fight will be just the same, whether we engage them as they come hither or whether we go against them to join battle.
[18]
We shall, however, find the courage of our soldiers much better and stronger, if we assume the offensive and show that we are not unwilling to face the foe; and they will be much more afraid of us, when they hear that we do not sit down at home and cower in fear of them, but that, when we hear that they are coming, we advance to meet them to join battle as soon as possible, and do not wait until our country is ravaged, but take the initiative and devastate theirs.
[19]
And surely,” he added, “if we make them more afraid and ourselves more courageous, I think it would be a great gain to us and it would, as I reckon it, lessen the danger under such circumstances for us and increase it for the enemy. And my father always says, and so do you, and all the rest agree, that battles are decided more by men’s souls than by the strength of their bodies.”
[20]

Thus he spoke; and Cyaxares answered: “Do not let yourselves imagine, Cyrus and the rest of you Persians, that I am embarrassed at having to support you. As for invading the enemy’s country at once, however, I too consider that the better plan from every point of view.”

“Well then,” said Cyrus, “since we are agreed, let us make ready and, as soon as ever the gods give us their sanction, let us march out without a moment’s delay.”
[21]

Hereupon they gave the soldiers the word to make ready to break camp. And Cyrus proceeded to sacrifice first to Sovereign Zeus and then to the rest of the gods; and he besought them to lead his army with their grace and favour and to be their mighty defenders and helpers and counsellors for the common good.
[22]
And he called also upon the heroes who dwelt in Media and were its guardians.

And when the sacrifice was found to be favourable and his army was assembled at the frontier, then amid favourable auspices he crossed into the enemy’s country. And as soon as he had crossed the boundary, there again he made propitiatory offerings to Earth with libations and sought with sacrifices to win the favour of the gods and heroes that dwelt in Assyria. And when he had done this he sacrificed again to Zeus, the god of his fathers; and of the other divinities that were brought to his attention he neglected not one.
[23]

And when these rites were duly performed, they at once led the infantry forward a short distance and pitched camp, while with the cavalry they made a raid and got possession of a large quantity of every sort of booty. And thenceforward they shifted their camp from time to time, kept provisions supplied in abundance, and ravaged the country, while they awaited the enemy’s approach.
[24]

And when rumours came that the enemy were advancing and no longer ten days’ march away, then Cyrus said: “Now, Cyaxares, is the time for us to go to meet them and not to let either the enemy or our own men suppose that we fail to advance against them out of fear, but let us make it clear that we are not going to fight against our will.”
[25]

As Cyaxares agreed to this, they advanced in battle order each day as far as they thought proper. Their dinner they always prepared by day-light, and at night they never lighted a fire in camp. They did, however, keep fires burning in front of the camp, in order that if any one approached in the dark, they might see him by the light of the fire but not be seen. And frequently also they kept fires burning in the rear of the camp for the purpose of deceiving the enemy; and so sometimes the enemy’s scouts fell into the hands of the pickets; for because the fires were behind, they supposed themselves to be still far in front of the camp.
[26]

Then, when the two armies were near each other, the Assyrians and their allies drew a ditch around their camp, as even to this day the barbarian kings do whenever they go into camp; and they throw up such entrenchments with ease because of the multitude of hands at their command. They take this precaution because they know that cavalry troops — especially barbarian cavalry — are at night prone to confusion and hard to manage.
[27]
For they keep their horses hobbled at the mangers, and if any enemy should make an attack, it is a difficult task to loose the horses in the darkness, it is difficult to bridle them, difficult to saddle them, difficult to put on a coat of mail, and utterly impossible to mount and ride through camp. For all these reasons and also because they think that if they are behind fortifications they are in a position to choose their time for fighting, the Assyrians and the rest of the barbarians throw up breastworks.
[28]

With such tactics the armies were approaching each other; but when, as they advanced, they were only about a parasang apart, the Assyrians encamped in the manner described in a place surrounded, indeed, by a ditch, but open to view. Cyrus, on the other hand, encamped in a place as much out of sight as possible, keeping under cover behind the hills and villages, for he thought that if all one’s equipment for war flashes suddenly into view, it inspires more terror in the enemy. And that night each side stationed advance guards, as was proper, and went to rest.
[29]

And on the following day the Assyrian king and Croesus and the other commanders let their troops rest within the entrenchments; but Cyrus and Cyaxares awaited them in battle array, ready to fight if the enemy should come on. But when it was evident that the enemy would not come out from behind their breastworks nor accept battle that day, Cyaxares called Cyrus and the staff officers besides and spoke as follows:
[30]
“Men,” said he, “I propose to march up to those fellows’ breastworks, drawn up just as we are now, and show them that we are eager to fight. For,” said he, “if we do that and they do not come out against us, our men will come back to camp more full of courage, and the enemy seeing our daring will be more frightened.”
[31]

Such was his proposal. But Cyrus said: “No, by the gods, Cyaxares, let us not do that; never! For if we march out and show ourselves, as you suggest, the enemy will see us marching up but will have no fear, for they know that they are secure against any injury; and when we withdraw without having accomplished anything, they will furthermore see that our numbers are inferior to their own and despise us; and to-morrow they will come out with much stouter hearts.
[32]
But as matters stand now,” said he, “as they know that we are here but do not see us, you may be sure that they do not despise us but inquire anxiously what in the world this means, and I am positive that they are talking about us all the time. But when they come out, then we must show ourselves and at once engage them hand to hand, when we shall have them where we have long since been wishing to have them.”
[33]

When Cyrus had thus spoken, Cyaxares and the rest agreed with him. And then, when they had dined and stationed their sentinels and lighted many fires in front of the outposts, they went to rest.
[34]

Early on the following day Cyrus crowned himself with a garland and prepared to sacrifice, and sent word to the rest of the peers to attend the service with chaplets on their heads. And when the sacrifice was concluded, Cyrus called them together and said: “Men, the gods announce, as the soothsayers say and also as I interpret it, that there is to be a battle; through the omens of the sacrifice they grant us victory and promise us no loss.
[35]

Now I should be ashamed indeed to suggest to you how you ought to conduct yourselves at such a time; for I know that you understand what you have to do, that you have practised it, and have been continually hearing of it just as I have, so that you might properly even teach others. But if you happen not to have had this other matter called to your attention, listen.
[36]

“Those whom we recently took as our comrades and whom we are trying to make like ourselves — these men we must remind of the conditions on which we have been maintained by Cyaxares, what we have been in training for, why we have invited them to join us, and what it is in which they said they would gladly be our rivals.
[37]
And remind them also that this day will prove what each one is worth. For when people are late in learning anything, it is not surprising that some of them actually need a monitor; and we may be content if they manage even with the help of a suggestion to prove themselves valiant.
[38]
And in doing this, you will at the same time be getting a proof of yourselves also. For he who on such an occasion can make others more valiant would naturally also gain the consciousness that he is himself a thoroughly valiant man; he, on the other hand, who keeps all to himself the admonition to such conduct and rests satisfied with that might properly consider himself but half valiant.
[39]

The reason why I do not speak to them but bid you do so is that so they may try to please you, for you are in touch with them, each in his own division. And remember this, that if in their eyes you prove yourselves courageous, you will teach not only your comrades but many others also, not by precept merely but by example, to be courageous.”
[40]
In concluding, he told them to go with their chaplets on and take luncheon and when they had poured the libation to go, still wearing the chaplets, to their posts.

And when they had gone away, he called in the officers of the rear-guard and gave them the following instructions:
[41]
“Men of Persia, you also have now taken your places among the peers, and you have been selected for your positions because you are considered in every way equal to the bravest, and by virtue of your years even more discreet than they. And so you occupy a place not at all less honourable than that of our front-rank men. For as you are behind, you can observe those who are valiant and by exhorting them make them still more valiant; and if any one should be inclined to hang back and you should see it, you would not permit it.
[42]