The Warmth of Other Suns (69 page)

The hierarchy in the North “called for blacks to remain in their station,” Lieberson wrote, while immigrants were rewarded for “their ability to leave their old world traits” and become American as quickly as possible.
²⁰⁹
Society urged them to leave Poland and Latvia behind and enter the mainstream white world. Not so with their black counterparts like Ida Mae, Robert, and George.

“Although many blacks sought initially to reach an assimilated position in the same way as did the new European immigrants,” Lieberson noted, “the former’s efforts were apt to be interpreted as getting out of their place or were likely to be viewed with mockery.” Ambitious black migrants found that they were not able to get ahead just by following the course taken by immigrants and had to find other routes to survival and hoped-for success.

Contrary to common assumptions about childbearing and welfare, many black migrants compensated for the disadvantages they faced by cutting back in every way they could, most notably by having fewer children than the eastern and southern Europeans arriving at the same time. Ida Mae, for example, bore no more children after the one she carried in her belly from Mississippi at the age of twenty-five, despite the many fertile years she spent in the North. She and her husband could not afford another mouth to feed.

It turned out that, during the first three decades of the Great Migration, fertility rates for black women migrants from the South were actually among the lowest of all newer arrivals to the North, according to Lieberson’s compilation of census data.
²¹⁰
In 1940, for the fifteen-to-thirty-four age group, Ida Mae’s at the time, there were 916 children per thousand black women, as against 951 for Austrians, 1,030 for Russians, 1,031 for Poles, 1,176 for Hungarians, and 1,388 for Italians. Czech women were virtually tied with black women at 923 children per thousand women. The disparities only widened with age. Among those in the forty-five-to-fifty-four age group, central and eastern European immigrant women had borne, in some cases, twice as many children per thousand as black migrant women in the North in 1940, with the Russians having borne 3,111, the Hungarians 3,305, the Austrians 3,683, the Czechs 4,045, the Poles 4,192, and the Italians 4,638 compared to 2,219 children having been born to black women by the same point in their lives in the North.

Clyde Vernon Kiser, a political scientist at Columbia University, studying the black migration from south Georgia to the Northeast in the 1930s, also found fertility to be “significantly reduced by migration” among black couples who went to both New York and Boston.

“The differences in most cases are of a massive nature,” Lieberson reported.

Blacks, though native born, were arriving as the poorest people from the poorest section of the country with the least access to the worst education. Over the decades of the Migration, they came with every disadvantage and found themselves competing not only with newcomers like themselves but with second- and third-generation European immigrants already established in apprenticeships and factory jobs that were closed off to black migrants, the immigrants and their children permitted into the very trade unions that prohibited black citizens from joining.

Because they were largely excluded from well-paying positions in even unskilled occupations and were concentrated in servant work and other undesirable jobs, blacks were the lowest paid of all the recent arrivals.
²¹¹
In 1950, blacks in the North and West made a median annual income of $1,628, compared to Italian immigrants, who made $2,295, Czechs, who made $2,339, Poles, who made $2,419, and Russians, who made $2,717.

“There is just no avoiding the fact that blacks were more severely discriminated against in the labor market and elsewhere,” Lieberson wrote. They “had to work more hours to earn less money than anyone else,” the historian Gilbert Osofsky wrote.

The people of the Great Migration had farther to climb because they started off at the lowest rung wherever they went. They incited greater fear and resentment in part because there was no ocean between them and the North as there was with many other immigrant groups. There was no way to stem the flow of blacks from the South, as the authorities could and did by blocking immigration from China and Japan, for instance. Thus, blacks confronted hostilities more severe than most any other group (except perhaps Mexicans, who could also cross over by land), as it could not be known how many thousands more might come and pose a further threat to the preexisting world of the North.

The presence of so many black migrants elevated the status of other immigrants in the North and West. Black southerners stepped into a hierarchy that assigned them a station beneath everyone else, no matter that their families had been in the country for centuries. Their arrival unwittingly diverted anti-immigrant antagonisms their way, as they were an even less favored outsider group than the immigrants they encountered in the North and helped make formerly ridiculed groups more acceptable by comparison.

Ida Mae was so isolated, living as she was in the all-black neighborhood of South Shore, that she had little contact with other immigrant groups except perhaps at work. She tried to make the best of it since she had no control over who had gotten to Chicago before she did or how they lived or what they thought of her. Her world was small, purposely so, built around her family and the people she knew from back home in Mississippi, and that was the way she and her husband preferred it.

NEW YORK, 1970
GEORGE SWANSON STARLING

THIS IS WHAT GEORGE STARLING’S LIFE
had become at its midpoint.

He had made it up north, alright, as he had dreamed so long ago. But he had an unhappy wife who could not be made happy and two teenage children who were good at heart but had been swallowed up by the worst aspects of the North and South while he and his wife were out working long hours to give the kids a life they themselves had never had. He had a two-year-old by another woman that he had to support and a decent-paying but dead-end job as essentially a servant to railroad passengers needing help with their luggage, directions to their seats, another pillow, their shoes shined.

He turned fifty-two in 1970. He had been in the North for a quarter of a century. He would never be the chemist or accountant he had seen for himself in his mind, would never work a white-collar job or any kind of job that would make use of his intellect. And, by an accident of birth, he had managed to suffer the terror and injustice of Jim Crow but just missed the revolution that opened up the best in education and unheard-of career opportunities for black people with the passage of the civil rights laws of the 1960s. The revolution had come too late for him. He was in his midforties when the Civil Rights Act was signed and close to fifty when its effects were truly felt.

He did not begrudge the younger generation their opportunities. He only wished that more of them, his own children, in particular, recognized their good fortune, the price that had been paid for it, and made the most of it. He was proud to have lived to see the change take place.

He wasn’t judging anyone and accepted the fact that history had come too late for him to make much use of all the things that were now opening up. But he couldn’t understand why some of the young people couldn’t see it. Maybe you had to live through the worst of times to recognize the best of times when they came to you. Maybe that was just the way it was with people.

He did not dwell on this long or let it get him down. He stood as straight-backed now as he had when the South told him he didn’t have a right to. He started going to church and found solace in that. He started singing in the choir. He had a way of sitting back and shaking his head at absurdities—whether segregationists training their terriers to mock black people in the South or black people with no hope or home training shooting each other over a nickel bag in the North.

The young people were letting their hair grow out and wearing Afros that his generation would never have been seen out in public with. They were living together—shacking up, they called it—in a flouting kind of way that even now, tortured as his marriage was, he couldn’t bring himself to do. They were taking things farther than he ever would have had the nerve to contemplate, preaching black power, calling the white man a devil, walking arm in arm down the street with white women, all of those things that would have gotten him killed when he was their age.

The young people picked up on something strong and unnameable in him. They never bothered him as he climbed the stairs out of his basement apartment with his creaky and now-arthritic knees, heading to work at Pennsylvania Station or returning late at night from a forty-eight-hour run.

He knew more than most people of his generation precisely what he had missed out on, and what his life could have been. He had had a taste of college, knew he could do the work, and was convinced he could have succeeded.

How complicated had the ending of his college career been. Looking back on it, the course of his life had turned on that moment. He would not have been working in the citrus groves or had the standoff with the grove owners that had forced him to flee to the North if he had stayed in school. That moment would gnaw at him for as long as he lived. What if his father hadn’t gotten it into his head that George had had enough schooling, if his father had helped out with the tuition George needed, if his father hadn’t had a new family to support and chosen that obligation over college for his son? Then there was segregation. What if colored students had been allowed to attend the state schools near Eustis in George’s day, as they could after the civil rights movement, where it would have been easier for George to make a go of it, work and go part-time if he had to?

Then there was George himself. At midlife, George had to search his soul and live with the regrets of his own missteps. If only he hadn’t rushed to get back at his father by marrying a woman from the other side of the tracks, giving his father further reason to withhold his support and leaving George with a wife to take care of besides, perhaps he would have gotten the education that would have allowed him to fulfill his potential. As it was, he had only to look at Inez to be reminded of what could have been.

“It was spite,” George would say of the decisions he made at that moment in his life.

He took every chance he got to warn young people not to make his mistakes, not knowing if they heard him but feeling he had to get it out.

“That’s why I preach today,
Do not do spite
,” he said. “Spite does not pay. It goes around and misses the object that you aim and comes back and zaps you. And you’re the one who pays for it.”

LOS ANGELES, 1970
ROBERT JOSEPH PERSHING FOSTER

ON CHRISTMAS DAY
1970, Robert P. Foster turned fifty-two years old. He had been in Los Angeles for seventeen years. But, for some reason, he was unable to fill up on what he had acquired any more than he could carry fog in his satchel.

He had a practice that minted money. With all those migrants from Texas and Louisiana, he had patients spilling out of his office and into the hall, sitting like refugees on the floor all day, waiting for him to check their blood pressure.

By then he found it hard to walk down a hospital ward without orderlies and scrub nurses hailing him from closing elevator doors, “
Hey, Doc! Remember me?
” from some long-ago operation, and his feigning recollection so as not to disappoint them.

He was comfortably situated. There was the well-born wife, the three beautiful daughters, and the 3,600-square-foot house west of Crenshaw—if only by a block—with the white Cadillac in the driveway. He was famous even. Ray Charles’s song about him, “Hide Nor Hair,” spent seven weeks on the
Billboard
charts back in 1962. But he woke up that morning with the feeling that nothing mattered but the events that were about to unfold that day.

Until this moment, he had lived his life with the perpetual sense of watching a reception through a keyhole, of arriving too late and without the proper documentation. There he would be at the front gate, all dressed and superior to the people inside but afraid of being denied admittance. He craved acceptance from those most determined to withhold it from him and met slights and rejections at nearly every turn. The small-minded people in that Jim Crow town. Rufus and Pearl Clement scrutinizing his every move since the day he married Alice. The colonel from Mississippi who wouldn’t let him operate on white women. The motel clerks in Phoenix who denied him a room. The colored people who happened to have gotten to L.A. first and wouldn’t lend a newcomer a hand. That hotel in Vegas.