The Message Remix (14 page)

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Authors: Eugene H. Peterson

BOOK: The Message Remix
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Hamor spoke with Jacob and his sons, “My son Shechem is head over heels in love with your daughter—give her to him as his wife. Intermarry with us. Give your daughters to us and we’ll give our daughters to you. Live together with us as one family. Settle down among us and make yourselves at home. Prosper among us.”
Shechem then spoke for himself, addressing Dinah’s father and brothers: “Please, say yes. I’ll pay anything. Set the bridal price as high as you will—the sky’s the limit! Only give me this girl for my wife.”
Jacob’s sons answered Shechem and his father with cunning. Their sister, after all, had been raped. They said, “This is impossible. We could never give our sister to a man who was uncircumcised. Why, we’d be disgraced. The only condition on which we can talk business is if all your men become circumcised like us. Then we will freely exchange daughters in marriage and make ourselves at home among you and become one big, happy family. But if this is not an acceptable condition, we will take our sister and leave.”
That seemed fair enough to Hamor and his son Shechem.
The young man was so smitten with Jacob’s daughter that he proceeded to do what had been asked. He was also the most admired son in his father’s family.
So Hamor and his son Shechem went to the public square and spoke to the town council: “These men like us; they are our friends. Let them settle down here and make themselves at home; there’s plenty of room in the country for them. And, just think, we can even exchange our daughters in marriage. But these men will only accept our invitation to live with us and become one big family on one condition, that all our males become circumcised just as they themselves are. This is a very good deal for us—these people are very wealthy with great herds of livestock and we’re going to get our hands on it. So let’s do what they ask and have them settle down with us.”
Everyone who was anyone in the city agreed with Hamor and his son, Shechem; every male was circumcised.
Three days after the circumcision, while all the men were still very sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem’s house, and left. When the rest of Jacob’s sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah’s rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.
Jacob said to Simeon and Levi, “You’ve made my name stink to high heaven among the people here, these Canaanites and Perizzites. If they decided to gang up on us and attack, as few as we are we wouldn’t stand a chance; they’d wipe me and my people right off the map.”
They said, “Nobody is going to treat our sister like a whore and get by with it.”
 
035
God spoke to Jacob: “Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau.”
Jacob told his family and all those who lived with him, “Throw out all the alien gods which you have, take a good bath and put on clean clothes, we’re going to Bethel. I’m going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I’ve gone since.”
They turned over to Jacob all the alien gods they’d been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.
Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that’s where God revealed himself to him when he was running from his brother.
And that’s when Rebekah’s nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak).
God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: “Your name is Jacob (Heel); but that’s your name no longer. From now on your name is Israel (God-Wrestler).”
God continued,
I am The Strong God.
Have children! Flourish!
A nation—a whole company of nations!—
will come from you.
Kings will come from your loins;
the land I gave Abraham and Isaac
I now give to you,
and pass it on to your descendants.
 
And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God’s-House).
 
They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, “Don’t be afraid—you have another boy.”
With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune).
Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, “Rachel’s Grave Stone.”
 
Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father’s concubine, Bilhah. And Israel heard of what he did.
 
There were twelve sons of Jacob.
The sons by Leah:
Reuben, Jacob’s firstborn
Simeon
Levi
Judah
Issachar
Zebulun.
The sons by Rachel:
Joseph
Benjamin.
The sons by Bilhah, Rachel’s maid:
Dan
Naphtali.
The sons by Zilpah, Leah’s maid:
Gad
Asher.
These were Jacob’s sons, born to him in Paddan Aram.
 
Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
 
036
This is the family tree of Esau, who is also called Edom. Esau married women of Canaan: Adah, daughter of Elon the Hittite; Oholibamah, daughter of Anah and the granddaughter of Zibeon the Hivite; and Basemath, daughter of Ishmael and sister of Nebaioth.
Adah gave Esau Eliphaz;
Basemath had Reuel;
Oholibamah had Jeush, Jalam, and Korah.
These are the sons of Esau who were born to him in the land of Canaan.
Esau gathered up his wives, sons and daughters, and everybody in his household, along with all his livestock—all the animals and possessions he had gotten in Canaan—and moved a considerable distance away from his brother Jacob. The brothers had too many possessions to live together in the same place; the land couldn’t support their combined herds of livestock. So Esau ended up settling in the hill country of Seir (Esau and Edom are the same).
So this is the family tree of Esau, ancestor of the people of Edom, in the hill country of Seir. The names of Esau’s sons:
Eliphaz, son of Esau’s wife Adah;
Reuel, son of Esau’s wife Basemath.
The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz. (Eliphaz also had a concubine Timna, who had Amalek.) These are the grandsons of Esau’s wife Adah.
And these are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah—grandsons of Esau’s wife Basemath.
These are the sons of Esau’s wife Oholibamah, daughter of Anah the son of Zibeon. She gave Esau his sons Jeush, Jalam, and Korah.

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