Read Delphi Complete Works of Robert Burns (Illustrated) (Delphi Poets Series) Online
Authors: Robert Burns
XXX
.
CUMNOCK,
2nd March
1788.
I hope, and am certain, that my generous Clarinda
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will not think my silence, for now a long week, has been in any decree owing to my forgetfulness. I have been tossed about through the country ever since I wrote you; and am here, returning from Dumfries-shire, at an inn, the post office of the place, with just so long time as my horse eats his corn, to write you. I have been hurried with business and dissipation almost equal to the insidious decree of the Persian monarch’s mandate, when he forbade asking petition of God or man for forty days. Had the venerable prophet been as throng as I, he had not broken the decree, at least not thrice a day.
I am thinking my farming scheme will yet hold. A worthy intelligent farmer, my father’s friend and my own, has been with me on the spot: he thinks the bargain practicable. I am myself, on a more serious review of the lands, much better pleased with them. I won’t mention this in writing to any body but you and Ainslie. Don’t accuse me of being fickle: I have the two plans of life before me, and I wish to adopt the one most likely to procure me independence. I shall be in Edinburgh next week. I long to see you: your image is omnipresent to me; nay, I am convinced I would soon idolatrise it most seriously; so much do absence and memory improve the medium through which one sees the much-loved object. To-night, at the sacred hour of eight, I expect to meet you — at the Throne of Grace. I hope, as I go home tonight, to find a letter from you at the post office in Mauchline. I have just once seen that dear hand since I left Edinburgh — a letter indeed which much affected me. Tell me, first of womankind! will my warmest attachment, my sincerest friendship, my correspondence, will they be any compensation for the sacrifices you make for my sake! If they will, they are yours. If I settle on the farm I propose, I am just a day and a half’s ride from Edinburgh. We will meet — don’t you say, “perhaps too often!”
Farewell, my fair, my charming Poetess! May all good things ever attend you! I am ever, my dearest Madam, yours, SYLVANDER.
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The letter about the 23rd of February seems to be wanting.
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XXXI
.
MAUCHLINE, 6
Mar
.
I own myself guilty, Clarinda; I should have written you last week; but when you recollect, my dearest Madam, that yours of this night’s post is only the third I have got from you, and that this is the fifth or sixth I have sent to you, you will not reproach me, with a good grace, for unkindness. I have always some kind of idea, not to sit down to write a letter except I have time and possession of my faculties, so as to do some justice to my letter; which at present is rarely my situation. For instance, yesterday I dined at a friend’s at some distance; the savage hospitality of this country spent me the most part of the night over the nauseous potion in the bowl: this day — sick — headache — low spirits — miserable — fasting, except for a draught of water or small beer: now eight o’clock at night — only able to crawl ten minutes walk into Mauchline to wait the post, in the pleasurable hope of hearing from the mistress of my soul.
But, truce with all this! When I sit down to write to you, all is harmony and peace. A hundred times a day do I figure you, before your taper, your book, or work laid aside, as I get within the room. How happy have I been! and how little of that scantling portion of time, called the life of man, is sacred to happiness! much less transport!
I could moralise to-night like a death’s head.
O what is life, that thoughtless wish of all!
A drop of honey in a draught of gall.
Nothing astonishes me more, when a little sickness clogs the wheels of life, than the thoughtless career we run in the hour of health. “None saith, where is God, my Maker, that giveth songs in the night; who teacheth us more knowledge than the beasts of the field, and more understanding than the fowls of the air.”
Give me, my Maker, to remember thee! Give me to act up to the dignity of my nature! Give me to feel “another’s woe;” and continue with me that dear-loved friend that feels with mine!
The dignified and dignifying consciousness of an honest man, and the well-grounded trust in approving Heaven, are two most substantial foundations of happiness.
SYLVANDER.
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XXXI
I
.MOSSGIEL,
7th March
1788.
Clarinda, I have been so stung with your reproach for unkindness, a sin so unlike me, a sin I detest more than a breach of the whole Decalogue, fifth, sixth, seventh and ninth articles excepted, that I believe I shall not rest in my grave about it, if I die before I see you. You have often allowed me the head to judge, and the heart to feel, the influence of female excellence.
Was it not blasphemy, then, against your own charms, and against my feelings, to suppose that a short fortnight could abate my passion? You, my love, may have your cares and anxieties to disturb you, but they are the usual recurrences of life; your future views are fixed, and your mind in a settled routine. Could not you, my ever dearest Madam, make a little allowance for a man, after long absence, paying a short visit to a country full of friends, relations, and early intimates? Cannot you guess, my Clarinda, what thoughts, what cares, what anxious forebodings, hopes and fears, must crowd the breast of the man of keen sensibility, when no less is on the tapis than his aim, his employment, his very existence, through future life!
Now that, not my apology, but my defence is made, I feel my soul respire more easily. I know you will go along with me in my justification — would to Heaven you could in my adoption too! I mean an adoption beneath the stars — an adoption where I might revel in the immediate beams of
Her, the bright sun of all her sex.
I would not have you, my dear Madam, so much hurt at Miss Nimmo’s coldness. ‘Tis placing yourself below her, an honour she by no means deserves. We ought, when we wish to be economists in happiness — we ought, in the first place, to fix the standard of our own character; and when, on full examination, we know where we stand, and how much ground we occupy, let us contend for it as property; and those who seem to doubt, or deny us what is justly ours, let us either pity their prejudices, or despise their judgment. I know, my dear, you will say this is self-conceit; but I call it self-knowledge. The one is theoverweening opinion of a fool, who fancies himself to be what he wishes himself to be thought; the other is the honest justice that a man of sense, who has thoroughly examined the subject, owes to himself. Without this standard, this column in our own mind, we are perpetually at the mercy of the petulance, the mistakes, the prejudices, nay, the very weakness and wickedness of our fellow-creatures.
I urge this, my dear, both to confirm myself in the doctrine, which, I assure you, I sometimes need; and because I know that this causes you often much disquiet. To return to Miss Nimmo: she is most certainly a worthy soul, and equalled by very, very few, in goodness of heart. But can she boast more goodness of heart than Clarinda? Not even prejudice will dare to say so. For penetration and discernment, Clarinda sees far beyond her: to wit, Miss Nimmo dare make no pretence; to Clarinda’s wit, scarcely any of her sex dare make pretence. Personal charms, it would be ridiculous to run the parallel. And for conduct in life, Miss Nimmo was never called out, either much to do or to suffer; Clarinda has been both; and has performed her part, where Miss Nimmo would have sunk at the bare idea.
Away, then, with these disquietudes! Let us pray with the honest weaver of Kilbarchan— “Lord, send us a gude conceit o’ oursel!” Or, in the words of the auld sang,
Who does me disdain, I can scorn them again,
And I’ll never mind any such foes.
There is an error in the commerce of intimacy
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...
way of exchange, have not an equivalent to give us; and, what is still worse, have no idea of the value of our goods. Happy is our lot indeed, when we meet with an honest merchant, who is qualified to deal with us on our own terms; but that is a rarity. With almost everybody we must pocket our pearls, less or more, and learn in the old Scotch phrase— “To gie sic like as we get.” For this reason one should try to erect a kind of bank or store-house in one’s own mind; or, as the Psalmist says, “We should commune with our own hearts, and be still.” This is exactly [MS. dilapidated.]
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The MS. is so worn as to be indecipherable.
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EDINBURGH, 18
th March
1788.
I am just hurrying away to wait on the great man, Clarinda; but I have more respect on my own peace and happiness than to set out without waiting on you; for my imagination, like a child’s favourite bird, will fondly flutter along with this scrawl till it perch on your bosom I thank you for all the happiness of yesterday — the walk delightful, the evening rapture. Do not be uneasy today, Clarinda. I am in rather better spirits today, though I had but an indifferent night. Care, anxiety, sat on my spirits. All the cheerfulness of this morning is the fruit of some serious, important ideas that lie, in their realities, beyond the dark and narrow house. The Father of mercies be with you, Clarinda. Every good thing attend you!
SYLVANDER.
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Friday
9 [
p.m
., 21
st March
1788].
I am just now come in, and have read your letters. The first thing I did was to thank the Divine Disposer of events that he has had such happiness in store for me as the connexion I have with you. Life, my Clarinda, is a weary, barren path; and woe be to him or her that ventures on it alone! For me, I have my dearest partner of my soul. Clarinda and I will make out our pilgrimage together. Wherever I am, I shall constantly let her know how I go on, what I observe in the world around me, and what adventures I meet with. Would it please you, my love, to get every week, or every fortnight at least, a packet of two or three sheets of remarks, nonsense, news, rhymes and old songs? Will you open with satisfaction and delight a letter from a man who loves you, who has loved you, and who will love you to death, through death, and for ever? O Clarinda! what do I owe to heaven for blessing me with such a piece of exalted excellence as you! I call over your idea, as a miser counts over his treasure. Tell me, were you studious to please me last night? I am sure you did it to transport.
How rich am I who have such a treasure as you! You know me; you know how to make me happy, and you do it most effectually. God bless you with “long life, long youth, long pleasure, and a friend!” Tomorrow night, according to your own direction, I shall watch the window—’tis the star that guides me to Paradise. The great relish to all is that honour, that innocence, that Religion are the witnesses and guarantees of our affection, Adieu, Clarinda! I am going to remember you in my prayers.
SYLVANDER.
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LXXXIV. — TO MR. GAVIN HAMILTON
.
[
April
1788] MOSSGIEL,
Friday Morning
.
The language of refusal is to me the most difficult language on earth, and you are the man in the world, excepting one of Right Hon. designation, to whom it gives me the greatest pain to hold such language. My brother has already got money,
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and shall want nothing in my power to enable him to fulfil his engagement with you; but to be security on so large a scale, even for a brother, is what I dare not do, except I were in such circumstances of life as that the worst that might happen could not greatly injure me.
I never wrote a letter which gave me so much pain in my life, as I know the unhappy consequences: — I shall incur the displeasure of a gentleman for whom I have the highest respect and to whom I am deeply obliged. — I am etc.
ROBERT BURNS.
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Altogether £180. Gilbert is meant, and the business referred to was renewal of lease of Mossgiel, the poet to be cautioner.
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